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The Perpetual Virginity of Mary

Did Mary remain a virgin after the birth of Jesus?

  • Yes

    Votes: 4 19.0%
  • No

    Votes: 15 71.4%
  • The Scriptures do not say

    Votes: 2 9.5%

  • Total voters
    21

Katzpur

Not your average Mormon
jeffrey said:
To be pregnant and not married could have meant death to her, and if nothing else, 'shunned' ;) I really don't think God would have put her through that.
We're not talking about Mary's virginity prior to Jesus' birth. Nobody's contesting that at all. We're talking about after His birth. She was married. What earthly reason would there have been for her to remain celibate? The virgin birth of Christ would be no less miraculous had Mary not lived her entire life as a virgin. Neither God's glory nor Mary's righteousness would have been compromised by her having had relations with the man to whom she was married (not to mention the fact that the scriptures clearly do not state otherwise).
 

Katzpur

Not your average Mormon
jeffrey said:
Joseph was up in his years when he married Mary. He is thought to have died when Jesus was about 14. Joseph had children from a previous marriage. And like I said, whether or not they had relations would not change who she is.
1. How "up in years"?
2. What evidence can you show me indicating how old Jesus was when he died?
3. What evidence can you show me concerning his children from a previous marriage?

I agree that it would make no difference in Mary's status as the mother of Jesus Christ if she'd had sexual relations with her husband after the birth of her Son. So what's the rationale for thinking she didn't? What good would have come of her perpetual virginity?
 

jeffrey

†ßig Dog†
Aqualung said:
\Why don't you think that? God has a reputation of putting his prophets, and even his son, through pretty harsh stuff.
I believe Victor summed it up pretty well, As I stated, it would make no difference. But why would she? Why is sex so important? Just because?
 

Quiddity

UndertheInfluenceofGiants
Katzpur said:
How "early" are these writings and who was really in a position to know such a personal thing about her?
As personal as knowing Christ didn't sin....:D
Why do you ask for how early? Historical data hasn't made a difference with you yet. Cause if I show you something, it's put into the apostasized trash can. How about you just tell me what your willing to accept and I'll stick to that....;)
 

Quiddity

UndertheInfluenceofGiants
Victor said:
open soul, how do you say "step-brother" in Greek? How do you say brother in Aramaic?

Anybody want to take a stab at this?

So, the verses I gave were vague and inconclusive. What about the historical data ChrisBianchi? How early do accept, if any?

~Victor
 

Quiddity

UndertheInfluenceofGiants
In the Old Testament God asked married couples to refrain from intercourse for various reasons. For example, the priests of the temple had to refrain from intimacy with their wives during the time of their service. Likewise, Moses had the Israelites abstain from intercourse as he ascended Mount Sinai (Ex. 20:15). How unnatural of God to do that? Doesn't he know how natural it is? :149:

~Victor
 

nutshell

Well-Known Member
jeffrey said:
To be pregnant and not married could have meant death to her, and if nothing else, 'shunned' ;) I really don't think God would have put her through that.
She married Joseph.
 
Victor said:
Anybody want to take a stab at this?

So, the verses I gave were vague and inconclusive. What about the historical data ChrisBianchi? How early do accept, if any?

~Victor
The historical data that is required for the foundation of religious theology can all be found in the Old and New Testaments - primarily the New Testament. The Apocropha, as far as I am concerned, might as well be the Book of Mormon.

Historical Data that could possibly be accepted as "proof" or indication of perpetual virginity would have been written at or shortly after the time that Mary and Joseph were together and would have been authored by someone very close to either Mary or Joseph who would have possibly shared that personal information with them. Truely, I don't believe that you'll find such documentation.
 
Victor said:
In the Old Testament God asked married couples to refrain from intercourse for various reasons. For example, the priests of the temple had to refrain from intimacy with their wives during the time of their service. Likewise, Moses had the Israelites abstain from intercourse as he ascended Mount Sinai (Ex. 20:15). How unnatural of God to do that? Doesn't he know how natural it is? :149:

~Victor
During the Exodus, God requested a lot of things on the basis of creating a foundation of the Jewish faith. Personally, I believe that many of his commands at the time were set forth as a test of faith not as an examination betweeen the natural and the unnatural. Just read the book of Leviticus for examples of that.

The verse you intended in the Exodus is actually Ex. 19:15. Ex. 20 outlines the Ten Commandments. However, this was an order from Moses, not from God. God did not tell Moses to have the people abstain. This was done in tradition of the customs, not as a commandment from God.

There are times when God asks people to abstain in the Old Testament, such as during a woman's menses. However, the discussion here is specifically in regards to Mary.
 

Aqualung

Tasty
jeffrey said:
I believe Victor summed it up pretty well, As I stated, it would make no difference. But why would she? Why is sex so important? Just because?
In the same light, why is abstinence so important? Just because?
 

Quiddity

UndertheInfluenceofGiants
Aqualung said:
In the same light, why is abstinence so important? Just because?
I really do hope you are asking out of sincere curiousity. Nonetheless it's off topic and I will find a good article for you to read in the Catholic section.

Peace be with you
~Victor
 

Quiddity

UndertheInfluenceofGiants
ChrisBianchi said:
The historical data that is required for the foundation of religious theology can all be found in the Old and New Testaments - primarily the New Testament. The Apocropha, as far as I am concerned, might as well be the Book of Mormon.

Historical Data that could possibly be accepted as "proof" or indication of perpetual virginity would have been written at or shortly after the time that Mary and Joseph were together and would have been authored by someone very close to either Mary or Joseph who would have possibly shared that personal information with them. Truely, I don't believe that you'll find such documentation.
I guess that's a no. Nothing new....

~Victor
 

Quiddity

UndertheInfluenceofGiants
ChrisBianchi said:
During the Exodus, God requested a lot of things on the basis of creating a foundation of the Jewish faith. Personally, I believe that many of his commands at the time were set forth as a test of faith not as an examination betweeen the natural and the unnatural. Just read the book of Leviticus for examples of that.

The verse you intended in the Exodus is actually Ex. 19:15. Ex. 20 outlines the Ten Commandments. However, this was an order from Moses, not from God. God did not tell Moses to have the people abstain. This was done in tradition of the customs, not as a commandment from God.

There are times when God asks people to abstain in the Old Testament, such as during a woman's menses. However, the discussion here is specifically in regards to Mary.
Fair enough. My only point is that it SHOULDN'T be seen as odd when I just gave you an example of God working in a such a manner. As long as I can get "God wouldn't do that" out of your mind. I'm a satisfied customer...:D Baby steps...
 
Victor said:
Fair enough. My only point is that it SHOULDN'T be seen as odd when I just gave you an example of God working in a such a manner. As long as I can get "God wouldn't do that" out of your mind. I'm a satisfied customer...:D Baby steps...
Perhaps I was coming across as a different mindset. I don't and have never professed that "God wouldn't do that" to Mary. There was another earlier who did say that, though. God will do or will allow all sorts of things to happen, and I cited several examples ranging from the biblical flood to the martyrdom of the apostles earlier.

I have no problem with the possibility that God may have given Mary the direction of perpetual virginity. I would just like to see evidence of that somewhere in the scriptures.

In this and other discussion, I have reached the following conclusion(s):

- The perpetual virginity of Mary is important to some people, not important to others, and is of no significance to a person's spirituality or walk with God.

- The scriptures do not provide evidence that Mary was perpetually virgin nor do they provide evidence that she was. Her relationship with Joseph following the birth of the Savior is not described and cannot be surmised using scripture alone. This also defines the significance of the possibility from a spiritual perspective.

- The scriptures do not provide explicit definition that Jesus had siblings that were children of Mary. Yet again, the scriptures also do not provide explicit definition that Jesus did not have siblings that were children of Mary. Only inference can be made. Whether that inference is made by amateur debaters on an Internet forum or doctorites of Theology, it's still an inference and an educated guess, at best.

- The things that are important to our walk of faith are quite clear. Jesus set forth instructions that, regardless of translation, determine our salvation. These are the acceptance of Jesus as Messiah, the recognition of death by crucifixion, and the belief in the physical resurrection of the body of Christ.
 

Katzpur

Not your average Mormon
Victor said:
As personal as knowing Christ didn't sin....:D
Well, we have a fair amount of evidence as to Christ's character -- all dating from people who knew Him personally. As to how many people knew the particulars of Mary's and Joseph's sex life, that seems to me to be another thing entirely.


Why do you ask for how early? Historical data hasn't made a difference with you yet. Cause if I show you something, it's put into the apostasized trash can. How about you just tell me what your willing to accept and I'll stick to that....;)
Well, as you know, a teaching that didn't surface until the 3rd or 4th century wouldn't carry much weight with me -- particularly on a subject such as Mary's virginity. If you could show me something from the 1st century, I might be willing to consider it. It just seems to me that Mary wouldn't have gone around making an issue of it, and if she truly died a virgin, having been married to Joseph for a number of years, the only way anyone would have known this is if she'd said something.


So, I guess the only thing I'd really be "willing to accept," I'd have to say that I'll accept the fact that this is something we really don't have the facts on.
 

James the Persian

Dreptcredincios Crestin
Katzpur said:
Well, as you know, a teaching that didn't surface until the 3rd or 4th century wouldn't carry much weight with me -- particularly on a subject such as Mary's virginity. If you could show me something from the 1st century, I might be willing to consider it. It just seems to me that Mary wouldn't have gone around making an issue of it, and if she truly died a virgin, having been married to Joseph for a number of years, the only way anyone would have known this is if she'd said something.

So, I guess the only thing I'd really be "willing to accept," I'd have to say that I'll accept the fact that this is something we really don't have the facts on.
Kat,

The teaching is older than the 3rd or 4th century. It is found in the writings of Origen (late 2nd century) and in the Protoevangelion of James (early to mid 2nd century). I also wouldn't be surprised to find it in the works of even earlier Church Fathers, though I must admit that I am not sure as I've never really had a burning desire to track down this belief's earliest mention. I'll have a look and see if I can find out, but the teaching predates the period you mentioned (which I guess is when you think the Church apostacised) by at least a century and pre-dates the setting of the NT canon by two centuries (hence why I believe sola scripturalists are barking up the wrong tree when they ask us for Scriptural proof - there is weak evidence in Scripture but as we rely on Holy Tradition which contains ample extra-scriptual evidence I need nothing more).

James
 
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