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The Nine Choirs of Angels

Discussion in 'Catholic DIR' started by Scott1, Aug 29, 2004.

  1. Scott1

    Scott1 Well-Known Member

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    Seraphim
    These are the highest order or choir of angels. They are the angels who are attendants or guardians before God's throne. They praise God, calling, "Holy Holy Holy is the Lord of Hosts". the only Bible reference is Isaiah 6:1-7. One of them touched Isaiah's lips with a live coal from the altar, cleansing him from sin. Seraphim have six wings, two cover their faces, two cover their feet, and two are for flying.


    Cherubim
    Cherubim rank after the seraphim and are the second highest in the nine hierarchies or choirs of angels. The Old Testament does not reveal any evidence that the Jews considered them as intercessors or helpers of God. They were closely linked in God's glory. They are manlike in appearance and double-winged and were guardians of God's glory. They symbolized then, God's power and mobility. In the New Testament, they are alluded to as celestial attendants in the Apocalypse (Rv 4-6). Catholic tradition describes them as angels who have an intimate knowledge of God and continually praise Him.


    Thrones
    Thrones are the Angels of pure Humility, Peace and Submisssion. They reside in the area of the cosmos where material form begins to take shape. The lower Choir of Angels need the Thrones to access God.


    Dominions
    Dominions are Angels of Leadership. They regulate the duties of the angels, making known the commands of God.




    Virtues
    Virtues are known as the Spirits of Motion and control the elements. They are sometimes referred to as "the shining ones." They govern all nature. They have control over seasons, stars, moon; even the sun is subject to their command. They are also in charge of miracles and provide courage, grace, and valor.


    Powers
    Powers are Warrior Angels against evil defending the cosmos and humans. They are known as potentates. They fight against evil spirits who attempt to wreak chaos through human beings. The chief is said to be either Samael or Camael, both angels of darkness.


    Archangels
    Archangels are generally taken to mean "chief or leading angel" ( Jude 9; 1 Thes 4:16), they are the most frequently mentioned throughout the Bible. They may be of this or other hierarchies as St. Michael Archangel, who is a princely Seraph. The Archangels have a unique role as God's messenger to the people at critical times in history and salvation (Tb 12:6, 15; Jn 5:4; Rv 12:7-9) as in The Annunciation and Apocalypse. A feast day celebrating the Archangels Michael, Gabriel and Raphael is celebrated throughout the Church Sep 29. A special part of the Byzantine Liturgy invokes the "Cherubic Hymn" which celebrates these archangels and the guardian angels particularly. Of special significance is St. Michael as he has been invoked as patron and protector by the Church from the time of the Apostles. The Eastern Rite and many others place him over all the angels, as Prince of the Seraphim. He is described as the "chief of princes" and as the leader of the forces of heaven in their triumph over Satan and his followers. The angel Gabriel first appeared in the Old Testament in the prophesies of Daniel, he announced the prophecy of 70 weeks (Dn 9:21-27). He appeared to Zechariah to announce the birth of St. John the Baptist (Lk 1:11). It was also Gabriel which proclaimed the Annunciation of Mary to be the mother of our Lord and Saviour. (Lk 1:26) The angel Raphael first appeared in the book of Tobit (Tobias)Tb 3:25, 5:5-28, 6-12). He announces "I am the Angel Raphael, one of the seven who stand before the throne of God." (Tb 12:15)


    Principalities
    In the New Testament Principalities refers to one type of spiritual (metaphysical) being which are now quite hostile to God and human beings. (Rom 8:38; 1 Cor 15:24; Eph 1:21; 3:10; 6:12; Col 1:16; 2:10, 15) Along with the principalities are the powers (Rom 8:38; 1 Cor 15:24; Eph 1:21; 1 Pt 3:22; 2 Thes 1:7); and cosmological powers (1 Cor 15:24; Eph 1:21; 3:10; Col 2:15);Dominions (Eph 1:21; Col 1:16) and thrones (Col 1:16). The clarity of the New Testament witness helps see that these beings were created through Christ and for Him (Col 1:16). Given their hostility to God and humans due to sin, Christ's ultimate rule over them (ibid) expresses the reign of the Lord over all in the cosmos. This is the Lordship of Christ, which reveals God's tremendous salvation in conquering sin and death at the cross, and now takes place in the Church. (Eph 3:10)


    Angels
    These angels are closest to the material world and human begins. They deliver the prayers to God and God's answers and other messages to humans. Angels have the capacity to access any and all other Angels at any time. They are the most caring and socius to assist those who ask for help.
     
  2. Scott1

    Scott1 Well-Known Member

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    How do we know angels exist?
    The Scriptures give us no indication of the precise time of the creation of angels; their existence is assumed at the earliest times. Our Lord often spoke of angels; in the New Testament they are numerous and seven orders are mentioned: Angels, Powers, Principalities, Dominions (ations), Thrones and Archangels the Old Testament specifically mentions two others Seraph (im) and Cherub(im). God bestowed upon angels great wisdom, freedom, and power, and their many appearances in the New Testament are indication of the lead role assigned to them. Both the New Testament and Old Testament refer also to the fallen angels. The Temptation of Adam and Eve presupposes the existence of bad spirits or demons who were cast into hell from which they have no hope of redemption. Angels are purely spiritual or bodiless persons (Mt 11:30), some of whom behold the face of God and thus are in bliss (Mt 18:10). These spiritual beings comprise the celestial court and are called angels (from the Greek for "messenger") because, according to the Bible, they carry out missions at God's command. In order to complete these missions, they can at times assume bodily form. According to the Bible, their missions are sometimes of great importance - eg, the Annunciation (Lk 1:26; 2:9-14). Like us , the angels are the objects of God's grace and love. But because, unlike us they are non-bodily creatures, their response to God's love did not require time and reflection to grow and mature. As soon as they were created and received grace, they had the opportunity to respond to God's love and thus be welcomed into bliss. While many did so, some did not. Perhaps the most significant continuing activity of the good angels is to be the agents of God's particular providence for mankind. Thus, the Church teaches that everyone has a guardian angel, based on references to them throughout the Bible.

    www.catholic.org Catholic Online
     
  3. Scott1

    Scott1 Well-Known Member

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    Who are our Guardian Angels?
    No evil shall befall you, nor shall affliction come near your tent, for to His Angels God has given command about you, that they guard you in all your ways. Upon their hands they will bear you up, lest you dash your foot against a stone.

    Psalm 91: 10-12 A heavenly spirit assigned by God to watch over each of us during our lives. The doctrine of angels is part of the Church's tradition. The role of the guardian angel is both to guide us to good thoughts, works and words, and to preserve us from evil. Since the 17th century the Church has celebrated a feast honoring them in October throughout the Universal Church. Since the last calendar revision this feast is Oct 2.

    He has charged His angels with the ministry of watching and safeguarding every one of His creatures that behold not His face. Kingdoms have their angels assigned to them, and men have their angels; these latter it is to whom religion designates the Holy Guardian Angels. Our Lord says in the Gospel, "Beware lest ye scandalize any of these little ones, for their angels in heaven see the face of My Father." The existence of Guardian Angels, is, hence a dogma of the Christian faith: this being so, what ought not our respect be for that sure and holy intelligence that is ever present at our side; and how great our solicitude be, lest, by any act of ours, we offend those eyes which are ever bent upon us in all our ways!
     
  4. Scott1

    Scott1 Well-Known Member

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    Prayers to the Angels of God

    [​IMG]


    Guardian Angel

    Angel of God,​
    my Guardian dear,​
    to whom His love​
    commits me here,​
    ever this day (or night)​
    be at my side,​
    to light and guard,​
    to rule and guide.​
    Amen. ​
    A Mother's Prayer to the Guardian Angels of her children
    I humbly salute you, O you faithful, heavenly Friends of my children! I give you heartfelt thanks for all the love and goodness you show them. At some future day I shall, with thanks more worthy than I can now give, repay your care for them, and before the whole heavenly court acknowledge their indebtedness to your guidance and protection. Continue to watch over them. Provide for all their needs of body and soul. Pray, likewise, for me, for my husband, and my whole family, that we may all one day rejoice in your blessed company.
    Amen


    Prayer to Our Holy Guardian Angels
    Heavenly Father, Your infinite love for us has chosen a blessed angel in heaven and appointed him our guide during this earthly pilgrimage. Accept our thanks for so great ablessing. Grant that we may experience the assistance of our holy protector in all our necessities. And you, holy, loving angel and guide, watch over us with all the tenderness of your angelic heart. Keep us always on the way that leads to heaven, and cease not to pray for us until we have attained our final destiny, eternal salvation. Then we shall love you for all eternity. We shall praise and glorify you unceasingly for all the good you have done for us while here on earth. Especially be a faithful and watchful protector of our children. Take our place, and supply what may be wanting to us through human frailty, short-sightedness, or sinful neglect. Lighten, O you perfect servants of God, our heavy task. Guide our children, that they may become like unto Jesus, may imitate Him faithfully, and persevere till they attain eternal life.
    Amen


    Another Prayer to the Guardian Angels
    My good Angel, Thou comest from heaven; God has sent thee to take care of me. Oh, shelter me under thy wings. Lighten my path, direct my steps. Do not leave me, stay quite near me and defend me against the spirit of evil. But above all come to my help in the last struggle of my life. Deliver my soul so that with thee it may praise, love and contemplate the goodness of God forever and ever.
    Amen


    www.catholic.org Catholic Online
     
  5. Scott1

    Scott1 Well-Known Member

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    Angels and Demons - Facts not Fiction Fr. John Corapi, SOLT
    2/9/2004




    There have been a number of television shows, movies and various articles on the subject of angels and the demonic in recent years. Most of this material is pure fiction, yet the part that is not fiction is an acknowledgment that they both exist.

    As part of the church's catechesis on creation it is necessary to speak of both the angels and the devil, Satan, or the demonic. "The Apostles' Creed professes that God is the 'Creator of heaven and earth.' The Nicene Creed makes it explicit that this profession includes 'all that is, seen and unseen" (Catechism #325).

    "The profession of faith of the Fourth Lateran Council (1215) affirms that God from the beginning of time made at once (simul) out of nothing both orders of creatures, the spiritual and the corporeal, that is, the angelic and the earthly, and then (deinde) the human creature, who as it were shares in both orders, being composed of spirit and body" (#327).

    The Catechism clearly asserts that "the existence of the spiritual, non-corporeal beings that Sacred Scripture usually calls 'angels' is a truth of the faith" (#328), the witness of Scripture being as unanimous as tradition. In other words, there is no question about it: the angels are real, not the figment of someone's medieval imagination. It is a truth of the faith. This quite simply means that for a Catholic, one must accept this as part of God's revelation. One may not understand it, but one must accept it on faith, and then seek the understanding that faith can ultimately bring. Although, it being understood, that we'll never understand in this life God and all his mighty works perfectly. We would have to be God to understand him perfectly.

    The angels are creatures, pure spiritual beings whose mission or office is to be messengers and servants of God (#329). "As purely spiritual creatures angels have intelligence and will: they are personal and immortal creatures, surpassing in perfection all visible creatures, [with the exception of the Mother of God] as the splendor of their glory bears witness" (#330).

    The Lord Jesus Christ is the author, center, and end of all creation including the angelic world. They are "his angels." As the Catechism teaches, "they belong to him because they were created through and for him...They belong to him still more because he has made them messengers of his saving plan" (#331).

    The existence and activity of the angels is more than obvious in both the Old and New Testaments. To say, by the way, that they are mere "literary figures" in Scripture in the name of so-called biblical scholarship is an affront to and an attack upon true scholarship. All Scripture has to be read as a totality, in the light of tradition, and applying the analogy of faith. When this is done it is clear that the church's teaching is constant in that angels are real beings, not mere literary devices. They have played a key role in salvation history:

    "Angels have been present since creation...They closed the earthly paradise; protected Lot; saved Hagar and her child; stayed Abraham's hand; communicated the law...led the People of God; announced birth's and callings; assisted the prophets...; the Angel Gabriel announced the birth of the Precursor and that of Jesus himself (#332).

    "From the Incarnation to the Ascension, the life of the Word incarnate is surrounded by the adoration and service of angels...[They announced his birth to the poor shepherds];...they protect Jesus in his infancy, serve him in the desert, strengthen him in his agony in the garden...It is the angels who evangelize' by proclaiming the Good News of Christ's Incarnation and Resurrection. They will be present at Christ's return, which they will announce, to serve at his judgment (# 333).

    These events wherein the angels exercised their ministry as messengers and servants of the Lord are real, as the church asserts. The entire life of the church, the mystical body of Christ, is likewise aided and benefited by the mysterious and powerful help of the angels (#334).

    In addition, each and every person benefits from the ministry of the angels. The church has long taught that we have a "guardian angel" to guide and protect us through life. "From infancy to death human life is surrounded by their (the angels') watchful care and intercession. Beside each believer stands an angel as protector and shepherd leading him to life." Already here on earth the Christian life shares by faith in the blessed company of angels and men united in God.

    The existence and malevolent activity of the devil or Satan and the fallen angels or demons is likewise a teaching of the church that must be accepted by all. "The Church teaches that Satan was at first a good angel, made by God: The devil and the other demons were indeed created naturally good by God, but they became evil by their own doing (#391).

    Through the misuse of the gifts of intellect and free will the devil (Lucifer) and those who went his way chose irrevocably to reject God and his reign. Their choice is irrevocable because of their higher nature. Men get a second chance, and many more than that, but the angels clearly saw what they were doing. Hence, "There is no repentance for the angels after their fall, just as there is no repentance for men after death" (#393).

    Christ came to cast out the evil one and his works of lying and death, and did so through the humble obedience which led him always to accept the Father's will, even unto the death of the cross. The essence of the diabolic is that pride and arrogance which leads to disobedience. This leads to fracturing and division. Stepping outside of the truth who is God himself results in this division.

    Those who are most powerful in Christ through his church, which is called to fight against "the liar and father of lies, the murderer from the beginning" (cf.. Jn 8:42f) (the devil), are those who are most humbly obedient to God's authority working through the church. The devil can do nothing when he comes up against those who obey most humbly Christ's church and her teachings. On the other hand, he is most powerful and untiringly active working through those who imagine themselves to be above the church's teaching authority. Humility leads to obedience, which leads to life. Pride leads to disobedience, which leads to death. This is the lesson of the book of Genesis. It is the lesson of the cross. With the angels of the Lord we humbly and obediently praise and give thanks to the Father through Christ in the power of the Holy Spirit for all that God's creative and redemptive power has wrought.
     
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