The Mysterious 14 Acronyms in the Quran in greater detail.

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Salam

Those aware of the poem and other threads I've done about 14 mysterious acronyms in the Quran, mysterious sequences of letters that it is, I didn't really go into great details and evidence.

I was very brief in my presenting why.

This thread I want to go into greater details as to the reasoning and provide evidence in greater detail.

 

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Salam

To understand the position of Haroun (a) with respect to Musa (a), is to understand all of Islam. And when that is understood, it easily seen that Taha refers to the "name of God", and in particular, Ali (a) as the instance of it in this scenario.

To prove this, we contextualize the "Taha" with the prayer of Musa (a):

24He said: O my Lord! Expand my breast for me, 25And make my affair easy to me, 26And loose the knot from my tongue, 27(That) they may understand my word; 28And give to me an aider from my family: 29Haroun, my brother, 30Strengthen my back by him, 31And associate him (with me) in my affair, 32So that we should glorify Thee much, 33And remember Thee oft. 34Surely, Thou art seeing us. 35He said: You are indeed granted your petition, O Musa

If you keep this in mind, then, the start being:

By the name of God, the Compassionate (universally), the Compassionate (intensely), Taha. We did not reveal the recitation so that you be in misery. It is rather only a reminder to who he fears.


The context that follows, proves, Taha is Ali (a) who is instance of the name of God. It means, the Quran is revealed so that Ali (a) is followed just as Haroun (a) was meant to be a relief on for constriction of the heart of Musa (a) and be means of spreading the knowledge that Musa (a) has a knot on due to the situation he is in and Haroun (a) is in better position to clarify the truth more eloquently and manifestly. This while God knows Mohammad (s) will be distressed if Ali (a) is not followed, just as Musa (a) became distressed when his nation disobeyed his successors (a).

Ali (a) who is the name of God, particularly in Quran Taha, the Quran is revealed with him alongside it, so that Mohammad's (s) heart be happy and relieved of constriction like Musa (a) prayed with respect to his brother Haroun (a).

Some other worthy points. Is this Surah, "Lord of Haroun and Musa" happens when in the other two places it's "Lord of Musa and Haroun", showing, that God deems these two of equal status. And in this Surah, alone, does it say to Musa (a), "indeed you are the highest".

Ali (a) and Haroun (a) both mean exalted and high, and there it's showing Musa (a) was seen higher then the sorcerers and everyone else.

To bring this particular line in here and no where else, is a serious hint that Ali (a) name is reminded.

And to understand Haroun (a) is to understand that Messengers come in groups, and the initiator always has someone with him to succeed.

This Surah also takes defense of Haroun (a) with respect the calf and absolves him of any crime about it.

The Surahs that go from Taha all the way to Taseenmeem, always reminder of Haroun (a). The last Surah under "Taha", Surah Furqan emphasizes on the reward (which is love of the family of Mohmmad (s) per 42:23) is a path to God also emphasizes that God sent Musa (a) and made Haroun (a) a Wazeer (Advisor + Delegated same authority).

 

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Salam

In Surah Shurah, two of these sacred acronyms appear. Hameem then Ainseenqaaf.

As I said before in many threads, basmallah is part of the Surah, and so this can making the following phrase:

"By the name of God, the Compassionate (to all(, the Compassionate (extensively), Hameem is AinSeenQaaf"

What would this mean? It would mean through the name of God, these two Imams are one and the same light. Why I believe Hameem is Imam Hussain (a) I will post in another post.

However Ainseenqaaf to me is obviously Imam Hassan (a) by the content of the Surah.

We see in this Surah it's emphasized that there is no conflict between Mohammad (s) and polytheists, but rather let God judge in the next world. It also shows that Mohammad's (s) followers were being oppressed and the Quran is warning that they be given right from God to rebel although the Surah says whoever forgives and is patient this is from God the honorable matters.

The reason is because Mohammad (s) was in a situation were it was better not to fight his oppressors, so he and his followers, forgave and remained patient. However, the Quran says in this Surah, that evil should be repelled by evil. This unless circumstances don't allow a person to seek victory over their oppressors.

This goes nicely with the fact Imam Hassan (a) was forced to save his followers with a treaty with Mauwiya, but Imam Hussain (a) sought victory over Yazid. Both these have a proper place per this Surah.

Also, aside from this, offspring of Imam Hussain (a) is where the Imams (a) are. The Surah emphasizes on the reward being loving the kin (chosen by God) - but shows that he gives who he wishes females (Mohammad (s) with Fatima (a)) and who he wishes males (Imam Hassan (a) and Hussain (a) to Ali (a)) and makes who he wishes barren (Imam Hassan (a) had kids, but not Imams from his offspring).

Imam Hassan (a) transfer of power to Hussain (a) rather then his offspring is a sign that shows there is no selfish motive, but rather, it's God's choice they are submitting to.

Thus it's also appropriate from this angle. The Surah emphasizes that Hassan (a) and Hussain (a) are equal from this respect. Neither is Imam Hussain (a) greedy for power in his offspring nor Imam Hassan (a) less for not having it his offspring and their path is also one and the same light.

The Surah emphasizes on the spirit with Mohammad (s), that God continues to guide by it after, and makes it a light. Per hadiths this is the holy spirit in the Imams (a).

Also, the Surah heavily emphasizes that it's God's path and Relationship and Authority over his creation that Mohammad (s) and his family (a) should be accepted and it's about God at the end.

Thus bringing up the issue of Hassan (a) not having Imams from his offspring in a subtle way is majestic with the theme with that.

 

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Salam

Kafhaayaainsaad can be argued to be Imam Mohamad Al-Jewad (a) by the emphasis of not only Isa (a) speaking as a baby, but the emphasis of Yahya (a) having wisdom and leadership while a kid.

In fact, nothing else is emphasized about Yahya (a) life. He being a purification and good to his parents is a given really, but the emphasis is he was purification to humans while a child. The hadiths talk about his martyrdom, but the emphasis in this Surah is not his martyrdom or any speech he did or anything about his life really, except, one thing: he was a young child when he was an Leader/Guide and Prophet.

Imam Mohammad Al-Jewad (a) was the first Imam to be an Imam while a child, that is the community had to follow him while he was still a very young child.

You see, from one perspective, why does God emphasis on Yahya (a) and Isa (a) young age? It has to a serve a purpose. Per Quran, everything God relates of the Prophets and Messengers is to strengthen the heart of Mohammad (s) and bring truth.

What is the truth here, if no leader or guide would be that while a child. The emphasis would be pointless.

This is a subtle miracle.

Kaf is about God being Sufficient for his servants. Even with a child Imam, God suffices his servants, as he did with Yahya (a). Haa is about God's guidance and being a Guide through his revelations and leaders he appoints.

Ya is about easiness of the straight path and that God through his chosen ones make it easy to be guided.

Ain is about Exaltedness and God is exalted above that level to Divinity, but exalting his chosen ones is linked to exalting God as well.

Saad is finally about God's truthful nature, his revelation is truthful, the truthfulness of this promise and reminder of Yahya (a) to Zakariya (a) proves everything Imam Jewad (a) needs.

Imam Ali Reda (a) said after him, leadership will always be in the eldest son. This put competition of false claim to leadership to bed. This goes well with "I fear the mawali after me" of Zakariya (a).

Try to see that Ahlulbayt (a) are foreshadowed in Quran. This is one of the miracles of the Quran.

Particularly here, it's Imam Mohamad Al-Jewad (a) for sure.

 

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Salam

AlifLaamRaa is about Fatima (a).

Most of these Surahs emphasize on Sarah (a) in either direct or indirect way. The first of the Aliflamraa surahs don't but there is a reason I will expand why But there's more to it. You have to understand that Ismail's (a) mother is Sarah, and slavery is not allowed ever by God and that the alternative reason why Ismail (a) was moved, is to absolve the jealousy story with regards to Sarah (a) (exalted she be above that).

Sarah (a) is an equal of Abraham (a). She is his household. Her place as the mother of Isaac (a) is important, but this is why it was changed that she is not the mother of Ismail (a) when in fact she is.

Now these Surahs all emphasize somehow to this. The one Surah that does not is the first of them, Surah Yonus.

But there is an amazing thing in this Surah pertaining to Fatima (a) and of the Ahlulbayt before them.

Mariam (a) sister of Musa (a) is also an equal to Musa (a). The verse telling Musa (a) and Haroun (a) to make their houses a Qibla (direction of prayer) is plural form in more then two, it has to include three. So who is with Musa (a) and Haroun (a) houses? It's Mariam (a).

This is the first Surah of AlifLamRaa series, and here Sarah (a) is not emphasized like the rest.

That is to say, that Fatima (a) is equal of Mohammad (a) and Ali (a) REGARDLESS if she is mother of Imams (a) or not. She is an example aside from that.

However, God honored her to be the mother of Imams (a) and honored Ali (a) and honored her, in marriage.

There is also heavy condemnation of homosexuality for a reason in these Surahs. I won't get into that, but the male and female dynamic is important and so it makes sense Fatima (a) emphasis emphasizes that too. That men and women compliment each other.

In Surah Hud, although the "witness from him" is Ali (a), because of the Aliflamraa, this manifested more with Fatima (a) being born from him and she too is a witness. The Surah is emphasizing Fatima (a) is a witness to deeds too.

The "family of reminder" takes place in the series of Surahs under Ali (a) (Taha) emphasis at the end in Surah Anbiya, but before that, it takes place with respect to relying on God with the Surahs under Fatima (a). The lanterns in the spiritual sky reality is also emphasized heavily in the AliFlamRaa Surahs (like Surah Hijr especially but even more).

That is to say Fatima ALZAHRA is really Al-Zahra. She illuminates light to the world as well, she is a light that God adorned for the lookers too.

Allah (swt) wanted us to learn not to compete in gender roles, and so she called to Ali (a) during his lifetime and emphasized on their leadership (Ahlulbayt).

It becomes known then, she is of the "even" sworn by in Surah Fajr with Ali (a) the 10 Surahs are hint to Hassan (a) to Hassan (a) and they are the ten nights, and the morning and night when it goes is about the Mahdi (a) while the witr (single) is about Mohammad (s).

The pair/even here is important. Ali (a) leadership although continued after Fatima (a) death cannot be divorced from Fatima (a). She is of the "even", and they were together light and leading and calling to God. Of course, she won't be the ruler or government, she is not a feminist, but she called to truth of Ali (a) and spoke bravely and participated in political call to truth and struggled in God's way.

Fatima (a) and her sacred position is also used to emphasize on Mariam (a) and Sarah (a) holy stations as well.

When Sarah (a) laughs she manifests "Isaac" which means God laughs... She is the state of that leader from God and is the tranquility in that.

Fatima (a) light is a proof of God as well. She is with the Imams (a) in the sky and one of the stars of guidance therein.


The two "Ahlul-Thikr" (family of the reminder), hence, one of them the reminder although Mohammad (s) as well and primarily, is emphasized to be Fatima (a). And the other it's the Welayat of Ali (a) and emphasis is Ali (a).

Half the reminder (half of Islam) is about marriage, and Ali (a) and Fatima (a) were married together by God for a reason.

 

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Salam

AlifLamMeem Surahs is about Imam Hassan Al-Askari (a). The reason is because occultation can happen if nation is disobedient, just it happened in the past. These Surahs deal with transition with Imams present to Imams (a) not in public very well. Why do I say this is not then about Imam Mahdi (a) but Imam Hassan Al-Askari (a). Because it's about more so how the Imams (a) who were in public are treated and also about their legacy and how that is treated till the revolution of the Mahdi (a).

Plus, Surah Raad emphasized every people have a guide, and that is more important to keep in mind with Imam Mahdi (a) along with the emphasis God will guide who turns to God often with respect to the "sign" or proof of Mohammad (s).

These Surahs show an intense trial may take place. If humans did well with the trial, that we avoid the path of warning of these Surahs. If not, we walked in the path of warnings - in the ways of those before us in particular, how Bani-Israel failed God's rope and killed his Messengers and corrupted his religion.

The issue of interpretation is also important here because Quran is safeguarded textually.

Think about all the AlifLammeem Surahs and Surahs that follow till next sacred letters (acronyms) and you will see the emphasis here is about transition and to avoid treating Imams (a) in unjust manner that leads to Ghayba.

We didn't heed the warnings and so here we are thousand+ of years without miracles, without an Imam, without a Messenger.....

And it also shows how the Imams (a) treated up to Imam Hassan Al-Askari (a) would display that Muslims are not reliable means to know Islam just as children of Israel who killed Messengers were not.

The rope of God is emphasized, it's emphasized not to differ from it but hold on to it, lest we become like those of the past who disputed. Here we are now and our ancestors who lead astray others and themselves and were lead astray, they and their leaders are followed.

Imam Hassan Al-Askari (a) is AlifLamMeem, but this doesn't mean because he has more Surahs, he is better then other Imams (a). This is just the structure of guidance so we reflect and become guided.

Obviously, the occultation is a huge trial. What happened? Why? Guidance was not achieved, disputes are here, so what happened? These Surahs explain by analogy of the past, we know what happened with family of Mohammad (s) as well.

 

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Salam

So far Imam Ali and Taha, Aliflamraa and Fatima, Hassan and ainseenqaaf, Kafhayaainsaad being Imam Mohammad Jewad (a) and a bit of why Hussain (a) is Hameem, and bit of why Aliflammeemraa is Imam Mahdi (a) has been mentioned.

One of the miracles to me in Quran is Qaaf. Qaaf is about God's closeness, his being with us and closer to us then jugular vain. But how so? He is the light and witness, we know, but his holy light emanates from the leader of time.

Imam Musa Al-Kathim (a) was in Jail. Imam Mahdi (a) you can say can meet us, is not in jail, just not in public, but what about Imam Musa Al-Kadhim (a) who was in jail tortured for a very long every day when he was there.

The Surah Qaaf shows that he still spiritually was a witness and driver to souls. He is there with them as the guiding companion.

This is most suited to be recognized for Imam Musa Al-Kadhim (a) because of his jail situation.

He is close to us, the witness, the driver and sees us, even while he was in jail. That is his leadership in this sense, was not at all diminished or taken away, because he was in Jail.

And this important to consider, because, right now Imam Mahdi (a) is hidden from public. But yet, he is the manifest guide and leader, just Satan is that manifest enemy and misguiding force.

But the Surah shows Satan is not the companion of all misguided souls, rather, there is a companion close from Iblis forces, yet the witness is the driver and hence the companion and close one of all guided souls, which shows the Imam (a) of time is pull and at tug war against all of Satanic forces.

He tries to pull all souls to God while Iblis forces all try to pull them to Iblis.

 

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Salam

The call to help in God's religion also takes place in the Surahs under Qaaf and so this also pertains a lot to Imam Musa Kadhim (a) and his situation.

Aliflammeemraa is Imam Mahdi (a) because of the heavy emphasis that every people there is a guide. He is most need of this emphasis and so it pertains to him. There's more reasons then this, but this suffices I figured and won't tire people with other details.

The Hameem Surahs show the roots of disbelief and types and solution, and this pertains to Imam Hussain (a), because he was like the trial of she-camel, and if he was to be killed, it was due to people going back to those type of disbeliefs mentioned in those Surahs.

Saad is Imam Ali Al-Hadi (a) due to the emphasis on the "exalted ones" (Aleen) and the philosophy of also is linked with his young age. Imam Jewad (a) is more in need of Kafhayainsaad emphasis that takes place in that Surah under it, but Saad is expansion of this with respect to being chosen before coming to this world and wisdom of that.

Lastly, noon makes sense to be about Imam Reda (a) because the tone of those Surahs were done in a way till this day, people are pleased with them, and this phase of needing to "pleased" by enemies, was needed by Mohammad (s) and these Surahs were of this phase. Of course, when the truth of them became known and the popularity became threat, so then pagans went extreme, and it's same with Imam Reda (a) Sunnah, when he manifested enough truth, he was killed and the promise to him betrayed.

Also, there is a lot of emphasis that God is pleased with Mohammad (s) in these Surahs and hence the nickname Imam Reda (a).

Yaseen is about Mohammad's (a) ability to hear and understand revelation better then others. This is so important, because we may think we understand Quran and deny it, but do we understand it like Mohammad (s)?

This hinted in that the Surah before Yaseen emphasizes that believers hear and God makes them hear. But Mohammad (s) is the "O hearer of revelation" and the caller to it, and this needs to be understood, believers were taught the wisdom and purified by Mohammad (s).

The other major reason, is that "peace be upon the family of Yaseen" is mentioned in the Surah after Surah Yaseen which is the huge starter that these are letters about Ahlulbayt (a).

Given the emphasis on the Surah after, it becomes obvious "Yaseen" is addressed by God in similar way, and so all that leads to "peace be upon the family of Yaseen", and the Surah emphasized unity of Musa and Haroun, and stops sending peace upon the rest of the sent ones mentioned particularly after that. So Lut, Yonus, etc, they are mentioned but no "Peace be upon Lut" etc....

Taseenmeem due to Mohammad Al-Baqir (a) role in expanding knowledge and prayer regarding Haroun (a) pertaining to even AFTER (hopeful knowledge will spread), it's particularly about him. What shows this to be the case, is that one of these Surahs, the emphasis of Haroun (a) being brother is omitted. This is subtle, but also a serious hint.

Taseen is Imam Zainal Abideen (a) because the prayers and spiritual revolution is so important, we see Sulaiman (a) although rules and has so much signs and power, is called sorcerer. What is more needed is spiritual foundation, which his letter to Queen Sheba played a huge role in her accepting the miracle of her throne moved. The emphasis that God responds to the distressed one and removes the evil, this spirit is most embodied by how much prayers and the tone of them, by Imam Sajjad (a).

Taseen is also unlike the other Surahs, not in warning tone. It's in Bushra (good news) tone and shows what would have happened if Imam Hussain (a) revolution was successful and the treasure we would have in Imam Sajjad (a). This is subtle, but also these Surahs emphasize Soluiman (a) didn't value kingdom for sake of it nor his wealth, but was given something higher. So it taken away from Ahlulbayt (a) (kingdom) and Imam Hussain (a) killed, this also a pavement of how to deal with the after math. Imam Sajjad (a) legacy of prayers he left behind is remembered to this day while Yazeed and ummayads have no legacy left. Solomon's (a) kingdom also is gone but his words of guidance and lesson we take from it remains. Also, in this Surah it's emphasized that kings make low the honorable and make honorable the low. In reality, God honors and disgraces but we are talking about outwardly. This pertains to what happened to Imam Sajjad (a). Miracles by Imam Sajjad (a) were many including his teleporting to bury his father Imam Hussain (a). This Surah pertains to him more then others for this reason as well, his life was filled with miracles, that all acknowledge (sunni call them Karamat).

This now covers all of Ahlulbayt (a) and so the details have been given.

 

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AlifLammeemsaad to be brief, river, light, truth, truthful emphasis. Twelve branches who guided by truth and twelve rivers pertaining to this. It's Imam Jaffar (a).

 

[Mahdi]

Peace be upon you Link,

Thank you for your posts on the esoteric interpretation of The Quran.

In terms of the 'disjointed letters' or 'muqataat', the fourteen initial letters, in fourteen combinations heading 29 of its chapters (and absent in 85), they contain astonishing signs which are continuing to emerge for believers. Their study has brought to Quran research, the important element of numerical analysis of the Book for connections and proof of its message.

I look forward to sharing some of the important signs that have emerged since they were brought to wider attention in 1974, as being involved in the first glimpses of the role of the number 'nineteen' as a validation mechanism for numerical 'tawil' of The Quran. Please be patient with this topic, as the entire field of numerical study of Scripture is fraught with the danger of numerology, which can only be avoided by laying down the methodologies used with precision and in logically rigorous ways. That takes time.


Peace.

 

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Peace be upon you Link,

Thank you for your posts on the esoteric interpretation of The Quran.

In terms of the 'disjointed letters' or 'muqataat', the fourteen initial letters, in fourteen combinations heading 29 of its chapters (and absent in 85), they contain astonishing signs which are continuing to emerge for believers. Their study has brought to Quran research, the important element of numerical analysis of the Book for connections and proof of its message.

I look forward to sharing some of the important signs that have emerged since they were brought to wider attention in 1974, as being involved in the first glimpses of the role of the number 'nineteen' as a validation mechanism for numerical 'tawil' of The Quran. Please be patient with this topic, as the entire field of numerical study of Scripture is fraught with the danger of numerology, which can only be avoided by laying down the methodologies used with precision and in logically rigorous ways. That takes time.


Peace.

Salam

Thank you. I look forward to you sharing some of the important signs and learning from you as well.

 

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Salam

There's this hadith that supports this:

from The Saddiq (a) (Imam Jaffar 6th Imam)

AlifLamMeem it is a letters from the letters of God's Greatest Title (his name) that are split in the Quran that which unites the Prophet (s) and the Leader and so if he is called by it will be responded to.

{ (1) ألَم }: في المعاني عن الصادق عليه السلام ألم هو حرف من حروف اسم الله الأعظم المقطّع في القرآن الذي يؤلفه النبيّ صلّى الله عليه وآله أو الامام فإذا دعا به أُجيب.

 

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Salam

This is the poem I did about it as well:

As for the mysterious letters
Which are miracles for those who understand
This is a poem to share my knowledge
And manifest a level of light

Yaseen is for Mohammad
Since God shows the way he blesses him
Peace be upon the family of Yaseen
Said after talking about similarly those sent in the past
Thereby hinting to what the mysterious letters are about
The Messengers who names are not known in surah Yaseen
And the Messengers who are named in Surah Saffat
Are all to leading to the phrase:
"Peace be upon the family of Yaseen!"

Taha is for Ali
The prayer for Harun by Musa
Is to show the importance of the successor
And Ali is God's Name
With God's Name Taha that is Ali
God did not reveal the Quran to Mohammad that be in hardship and misery
But rather to widen his chest
And relief the burden on his back
Just as he did through Harun and his family
For the sake of Musa
So through Ali and his successors
He did so for Mohammad
And he is God highest word
If you would but perceive

Aliflamraa is for Fatima
The wisdom of why she ties to the two oceans
Mohammad and Ali with regarding to the successors
And their kinship and wisdom of the past chosen households
Are found in these chapters is the wisdom of this holy lady
Understand these pages of insights
And you are underway to learn the secrets of the path
And sky reality in which Fatima resides
And is one of the lights found therein
Understand Sarah
With respect to Ismail, Isaac and Yaqoub
And you will understand Fatima

Ainsinqaaf is for Hassan
In a chapter that enjoins to love the kinsfolk
Chosen by God
And reminds that which disbelievers accuse of a selfish reward
What is that in fact but love and recognition of the chosen household of the time
And there has always been words of God by which he verifies the truth
And with respect to Hassan and in his defense
Makes who he wants without offspring
And although Hassan has offspring
He does not have any of his truest family
And he has been put beside Hameem his brother
And Hassan is a proof that the reward is not selfish
Or he would have wanted in his offspring over his brother Hussain

Hameem is for Hussain
Know in these chapters we see why people disbelieved
Showing they would if reverted to their disbelief of which they were of various origins
And use to oppose Mohammad
Would abandon and kill Hussain
And indeed they reverted to their ignorance
And sought to kill who they saw the inheritor of sorcerers
And one day their secret society will be exposed
And a society that has taken over the world
And must be brought for justice for killing not only Hussain
But many - many Prophets of bygone generations
Ancient is the battle between good and evil

Taseen is for Ali son of Hussain
In the chapter Al-Naml
Lies the wisdom of prayers and miracles
Recognizing the Guide spiritually is essential
For even with all the display of power
Sulaiman was accused of being a sorcerer
The foundation of belief in the Guide and his power
Lies in the foundation of belief in God's Lordship
And he being the source of power and is in control
"Is he who responds to the prayer of the distressed one..."
Is found therein and mission of Taseen was make firm the way of prayers
And sincere supplications and make people love their Lord
By which would forever make firm the authority of Ahlulbayt

Taseenmeen is Mohamad son of Ali
Know the prayers to relief the knots on the tongue of the Prophets
And open up the knowledge of first and last
Was fulfilled finally through him and enlightened society became
Through this holy one and in that which the enemies feared came about
And that which would open up the doors of light was established
And ignorance put away
And in this regard the prayer paraphrased in different ways
With relief of tongue of Musa
Manifests that in fact it's about Mohamad Al-Baqir

Aliflammeemsaad is Jaffar as-Sadiq
And about the truthful nature of the guides
And the truth thereby they guide with
And that guidance is achieved through them who are the way
Split after the founder always in twelve ways
Each the way and together the way
And the river analogy show they are branches
Of one root and blessed word of light

Qaaf is about the strangeness
Of Musa Al-Kadhim who remained the companion and witness
In the journey even while in jail
Emphasizing on the wisdom of the chapter Qaaf
And chapters under this letter
He being the right handed witness
And the driver - and remained the guide
Even while tortured in jail
It maybe strange but it's true

Noon is about Ali A-Reda
And as the chapters take a place in which all humans were pleased
Foe and friend alike just as it was for Mohammad when these chapters were revealed
But he too was opposed when the threat of the truth came eminent
And the battle between truth and falsehood continued

Kaafhaayaaainsaad
Is about the youngness of leadership of Imam Mohammad Al-Jewad
And the trial therein
And the proofs for him
Are found in the wisdom of Yahya
And Isa even while children

Saad
Because Ali Al-Hadi is young too
Talks about the exalted nature of the Guides
Of who taught the Angels and who Iblis was asked if he is one of
When he refused to prostrate
And the reward of loving family of Mohammad
Is emphasized to be a reminder
That will truly known on the day of judgment

Aliflammeem
Is about the blessings of the Guides
Of which Hassan Al-Askari
Must prepare for their disappearance
If the nation had failed their trial
And these chapters are wisdom of that
And talk about the aftermath
And transition

Aliflammeemraa
Therein you find for every people there is a guide
Who can perform miracles
As signs and proofs to him being a guide
And he is the path of God
And God is to be prayed to often
So we can be guided by this guide
A promise binding on God
And so this is about the Twelfth Imam
If you would but perceive

In these sacred letters
Lies a secret
Do with it what you may
Believe or disbelieve
Indeed they are hidden yet manifest
No meaning attached in apparent
Yet who is represented by them is known with reflection
A miracle in itself
If you would but perceive

 

[Mahdi]

Dear Link,

I will be presenting numerical evaluation of the words and names and using The Quran as The Criterion; as the validation source. I am relaying here the 'abjad' values for Arabic letters as well as the 'sequential' value of the letter in the Arabic alphabet to assess the two names Ali and Muhammed below...

ABJAD or STANDARD Semitic / Arabic evaluation.

Ali
علي
Ayn - Lam - Ya
70 + 30 + 10 = 110


Muhammed
محمد
Mim - Ha - Mim - De
40 + 8 + 40 + 4 = 92



SEQUENTIAL or Ordinal letter evaluation.

Ali
علي
Ayn - Lam - Ya
16 + 12 + 10 = 38


Muhammed
محمد
Mim - Ha - Mim - De
13 + 8 + 13 + 4 = 38


So we can see one of the secrets emerge immediately when we examine the names in an objective numerical fashion. The sequential value is the letter stripped of the 'semitic' aspect of its use effectively in the past as a 'roman numeral' type stand in for the digits we are accustomed to representing numbers in.

The God has not made things this way without reason. Notice also that the sequential / ordinal value of both names is a nineteen multiple since…

38 = 19 x 2

And the 'coefficient' here 2, is meaningful in that it supports self referentially for what we are analysing, that there are indeed two elements involved in the comparison and the role of receiving 'tanzil', and interpreting 'tawil'.

This is only the beginning but should reassure your heart that the tools that have been developed to examine the Book are powerful ways of appreciating the light that is being shone upon the mysteries of The Quran.

Peace.

 

[Link]

Salam

Can you provide history of "Abjad"?

 

[Mahdi]

Peace,

The 'standard abjad of Arabic letters' is basically where the 28 letters have values like this:

Alif through to Ya is equal to 1 through to 10, in ones,
Kef through to Qaf is equal to 20 through to 100, in tens,
Ra through to Gayn is equal to 200 through to 1000, in one hundreds.

Perfect three layer abjad system, fully compatible with base 10 and needs all 28 Arabic letters to achieve. It is a 3 log unit (base 10) system.

Sequential abjad or ordinal values of Arabic letters is simply: that Alif through to Gayn, is equal to 1 through to 28 in usual a-b-ja-d (alef, be, jim, dal...) order.

In The Quran, the Arabic abjad valuations both standard and sequential have tremendous miracles in important verses with esoteric interpretations (that are themselves supported by other miraculous equivalences and structuring)!


[Note that Hebrew has only 22 similar 'Semitic' letters. That alphabet ends at 'Ta(w|v)' with the same arrangement and value of 400 in both languages. It is not a complete number system up to 1000 like Arabic.]

 

[Mahdi]

لا اله الا هو

la ilahe ila hu

no god but He

1+30 + 1+30+5 + 1+30+1 + 5+6 = 110

12+1 + 1+12+5 + 1+12+1 + 5+6 = 56

Remember that 110 is equivalent to the value for 'ali' and this phrase is the heart of The Quran. This is the message by which all believers in The Quran must live their lives as their Criterion for right and wrong.

la ilahe ila hu

The sequential value 56 is equivalent to the sequential value for 'meryem' which is the name of Chapter 19!

مريم

13+20+10+13 = 56

 

[Link]

Salam

Who set up the letters in that order? Who gave them numbers and started the numbering system for them?

 

[Link]

Salam

If it came after Quran, we have to be careful, because it can become a means of deception and sorcery while using truths. Remember, Iblis always mixes truth and falsehood together and attracts to falsehood through appearances of truth in the start. Never is it purely false or no one would follow it.

I believe Ilmel Jafr is Seher, and the stuff about the zodiac stars from tafsir Al-Qummi ( I know he is highly revered but he went into this stuff) and his tafsir saying the stars are the zodiac symbols and what is found in mefatih in this regard, is part of a plan.

If Al-Qummi didn't write that stuff, then it's the case some people want us to believe he did. And the people who did want to accuse Ahlulbayt (a) of being sorcerers.

Also, keep in mind, Istikhara of Quran originally was about finding with reflecting a sign in Quran pertaining to your issue and a proof in Quran since it has "manifesting explanation of all things" (pertaining to guiding humans).

It was later made into opening Quran physically and become like divination. This is always a way to control humanity by Jinn and Sahers and Kahens.

There is no reason to believe Shiites have not been infiltrated by "Magog", and that there does not exist among us are those who testify but work to lead astray in hidden ways.

Of course, the system of Zodiac stars has too much truth, but that's it deception. It's a way of control by Iblis and his forces.

To be free, is to break their fabrics of fate, which is part of the reason we are on a moon cycle calendar wise.

The Abjad and Ilmel Jaffr and Zodiac is all ways to infiltrate in my view. Of course, it's designed to affirm "signs" in Quran, but Jinn know Quran well, as they put locks and so would design the system to have "signs" to lead us astray at the end and accuse Ahlulbayt (a) of Seher.