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The Holy Tsar-Martyr Nicholas II

No*s

Captain Obvious
nicolas_ii.jpg




The battle against Tsar Nicholas II was clearly bound up with the battle against God and faith . . . He became a Martyr, having remained faithful to the Ruler of those who rule, and accepted death in the same way as the martyrs accepted it. -- Archbishop John Maximovitch.​

Tsar-Martyr Nicholas was born in 1868 in St. Petersburg on May 6, the day upon which the Holy Church celebrates the memory of St. Job the Long-Suffering. And how prophetic this turned out to be, for Nicholas was destined to follow the example of this great Old Testament Saint both in circumstance and in faith. Just as the Lord allowed the Patriarch Job to suffer many things, trying him in the fire of calamity to test his faith, so was Nicholas tried and tempted, but he too never yielded and remained above all a man of God. His parents were the then-Tsarevich (heir) Alexander Alexandrovich and Grand Duchess Marie Fyodorovna. They were a good strong couple whose relationship was without quarreling or dissension.

The year 1905 was to be a "rehearsal" for the bloody events which took place twelve years later. Encouraged by the traitors Lenin and Trotsky, a campaign of disorders was begun all over the Empire. Many high government officials were murdered in the streets, among whom, in 1905 was Nicholas’ uncle, the Grand Duke Sergei, husband of the Empress’ sister Elizabeth. This good woman later visited the assassin of her husband in the spirit of forgiveness and tried to induce him to repentance, for the salvation of his soul. She went on to enter monastic life, founding a sisterhood for charitable works, the convent of Sts. Martha and Mary. The nun Elizabeth was finally to share the same martyric end as the Tsar and his family.

In April of 1918, Tsar Nicholas and his family and faithful servants were transferred to Ekaterinburg by the now victorious Bolsheviks. There they spent three hellish months of psychological torture — and yet they all retained their inward calm and state of prayer, so that not a small number of their tormentors were softened by these valiant Christian strugglers. As Pierre Gilliard, the French tutor to the Tsarevich Alexis recalled, "The courage of the prisoners was sustained in a remarkable way by religion. They had kept that wonderful faith which at Tobolsk had been the admiration of their entourage and which had given them such strength, such serenity in suffering. They were already almost entirely detached from this world. The Tsaritsa and Grand Duchesses could often be heard singing religious airs, which affected their guards in spite of themselves."

"Gradually these guards were humanized by contact with their prisoners. They were astonished at their simplicity, attracted by their gentleness, subdued by their serene dignity, and soon found themselves dominated by those whom they thought they held in their power. The drunken Avdiev found himself disarmed by such greatness of soul; he grew conscious of his own infamy. The early ferocity of these men was succeeded by profound pity" (Pierre Gilliard, Thirteen Years at the Russian Court, p. 284). When this would happen, the inhuman Bolsheviks would replace the guards who had been so touched with crueler and more animalistic ones.

Finally, after midnight on July 4, 1918, the entire family, with their doctor and two faithful servants, was brought to the basement of the house of their confinement under the pretext of moving them once again. There they were brutally and mercilessly murdered, the children as well as the adults, under the cover of darkness — for "Men loved darkness rather than light, because their deeds were evil" (John 3:19). The Tsar was shot as he stood forward to defend his family. Tsaritsa Alexandra was able to make the sign of the Cross before she, too, fell. Amid screams, the children were shot, clubbed and bayoneted, in an act of indescribable brutality. There is evidence that the murders were ritualistic; strange symbols were found on the walls of the room where the crime took place. Thus ended the life of the gentle, Christ-like Tsar, as a sacrifice for the Orthodox Faith and for the Russian people, both of whom he so fervently loved and believed in.

This crime was the beginning of an inhuman bloodbath which left tens of millions dead, the Church in the grip of atheists and Holy Russia entirely unrecognizable. Now it is up to us to pray to the twice-crowned Tsar-Martyr Nicholas and his family to intercede before the throne of God that the sins of the Orthodox might be forgiven. And may our Lord Jesus Christ grant us the strength of faith to follow the example of these true servants of His.

 

Matrona

Member
What a beautiful story... I have an icon of the Tsar-Martyr and his family that I love. I'd also like one of the Grand Duchess Elizabeth.
 

No*s

Captain Obvious
Yes, it is. I was always taught to look at Tsar Nicholas as an uncaring dictator, and it's amazing what happens when people try to show others as humans, and in this case, a very honorable one.

I don't have an icon yet, but I will have one. It is a very touching and inspiring story, one that I think is a bit appropriate for our day.
 
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