You seem unfamiliar with the replication crisis in psychology. Here's an article on it but a web-search will turn up several better articles about a meta-analysis.
Replication Crisis | Psychology Today
Moreover, the study you offered logically supports my theory as I pointed out.
Strange that the science is always dreadfully unreliable and can be dismissed out of hand when it contradicts your ideological and emotionally based beliefs, yet you claim it to be beyond reproach when you (mistakenly) believe it supports your view (Haidt, Bloom, etc).
And no, it doesn't support your arrogance belief, you are making far stronger claims than the paper (claiming a definitive cause, rather than an observed phenomenon), yet you claim theirs to be unreliable.
Anyway, that the field overall contains many errors, doesn't mean that all psychology is false. Psychology should manifest itself in human behaviour, and any major psychological feature that was ubiquitous in the pre-modern world
and is now supported by the overwhelming scientific consensus too is far more likely to be true, than the average findings in the field. Logic, my friend.
My opinions are supported by logic. For example, you will not be able to logically explain how both group pride (in-group bias) and group prejudice (out-group bias) are BOTH survival advantages. If you can't do that, then human group activity is at a stalemate -- not an advantage or a disadvantage to our survival.
The problem with this 'logic' is that it's incredibly easy to explain both in evolutionary terms.
It aids survival to promote prosocial behaviour within the group we depend on for our survival (we see this is may animals). This is obvious. Group cohesion and cooperation matters.
It also aids survival to be sceptical of outsiders for they may wish to do you harm. Again, obvious. And no, we wouldn't have evolved to exist in perfect harmony and cooperation. Hunter gatherer humans could not form large societies as they would not be able to feed them all, just as you could only graze a certain number of cattle in a field before they starve.
We didn't 'come down from the trees' with the incredibly complex conceptual, linguistic, cognitive, political, logistic, emotional and social skills necessary to enable the perfect cooperation required to make trusting strangers evolutionarily rational. Even if we did, periodic resource scarcity would still create situations in which the only option is kill or be killed.
Some more science for you to reject out of hand for ideological reasons:
Optimising human community sizes
We examine community longevity as a function of group size in three historical, small scale agricultural samples. Community sizes of 50, 150 and 500 are disproportionately more common than other sizes; they also have greater longevity. These values mirror the natural layerings in hunter-gatherer societies and contemporary personal networks. In addition, a religious ideology seems to play an important role in allowing larger communities to maintain greater cohesion for longer than a strictly secular ideology does. The differences in optimal community size may reflect the demands of different ecologies, economies and social contexts, but, as yet, we have no explanation as to why these numbers seem to function socially so much more effectively than other values.
Optimising human community sizes
I don't recall writing that it was more arrogant to vandalize a lab. Quote me please.
You replied this to the point on animal testing:
"Over the centuries a great deal of harm has been done by arrogant people convinced that "Our morals are superior to theirs!"
Are you saying it's equally arrogant to test on animals, and take action to stop people to stop testing on animals?
No, this is a moral dilemma in which doing the lesser harm is morally OK. But that's not the case with the eugenicists. It's not a moral dilemma since there is no greater harm than the harm done to the innocent afflicted.
But you just said it was arrogant to want to stop people harming innocent animals for the purpose of human vanity (cosmetics).
Your 'logic' is incoherent
At what point in history did it become moral to kill Hitler? 1936? 1933? Precise answer please.
Who gets to decide on 'the lesser harm'? And who gets to decide who is innocent?
Moral judgments are NOT subjective. The consciences (moral intuition) of unbiased minds will become the objective judgment on any specific case.
Have you any evidence to support the idea that there is even such thing as an 'unbiased mind'? Do you believe you are unbiased?
There's a lot of evidence against the idea. Seeing as arrogance is a common cause of error, what makes you so sure it is not your personal arrogance that leads you to think you know better than almost everyone else: scientists and nonscientist included?
Are you claiming that when Christians argue that they are morally superior that they are likely doing it to persuade atheists to see the light?
Some are. Many people have braved great danger and undergone great hardship to 'spread the good news'.
Can someone morally and humbly try to stop someone else committing suicide? Can you morally and humbly try to stop someone attacking another person violently?
If you genuinely believe someone you like is going to hell but you could 'save' them, isn't it moral to try to do so? (you said being right doesn't matter, only good intention)
You might be right, maybe there are exceptions that I haven't thought of but, so far, you haven't produced one. Support your claim: Give me an example of how misinformation might cause an immoral act.
I've given you multiple examples for a variety of causes. 'Everyone else was doing it', 'he started it' are driven by equity and reciprocity, not 'arrogance'. Protecting your family via immoral actions is done through love, not arrogance. Loyalty to a person or cause where you sacrifice your individual well being for the good of the group is altruism, not arrogance.
On the other hand, you've offered nothing but an unsupported opinion that is contradicted by science, experience and all of human history: 'good' people do immoral things despite their good intentions.
As for misinformation:
If you believe heathens go to hell for eternal punishment, but an innocent baby would go to heaven, it becomes morally correct to kill that baby rather than let it grow up to be a heathen.
Your intentions were good, secure eternal salvation for the child and save it from a fate worse than death.
His intentions were moral, but I'd say that act was immoral because I believe he is likely misinformed, wouldn't you?