I'm not sure there is any use to debating subjective moral standards. That's the subjective part of it.
So you've got nothing to say against slavery or murder? Rape? You wouldn't be willing to argue for the immorality of those things?
If not, I'd consider you to be an immoral person. My God says we all have an obligation to join the moral debate. Seriously, how could you live with yourself knowing that you had held your silence when a young man asked you about the morality of killing -- only to have him go out and kill a bunch of innocent people?
Theoretically. What is the point of your declaration? Are you trying to tell me what I should believe?
Absolutely. If you believe that skinning young innocent children is perfectly fine, I will try to convince you to believe otherwise. Call me self-righteous if you must, but there you have it.
Your system of morality has nothing to do with preventing harm, suffering and death to other people? Maybe for you morality is just about reciting the proper holy words in the proper order and intonation? Or believing the right thing about God? (Serious questions. I know nothing about you except that you claim to be Orthodox Jewish.)
Are you trying to gain a new perspective? Are you simply looking to hone your debate skill?
Those, too. But mostly I'm trying to save innocent children from being skinned alive or from being shunned by their parents.
I respond that your position is not intellectually honest because you are perceiving the action through your subjective lens rather than learning what is actually going on.
So just more accusations of my ignorance? That's what you offer me? You have seemed like a fairly-competent thinker so far, a good writer, and admirably well-behaved. I have great hope for you as a debater. Please don't disappoint.
That is no different than seeing a mother getting a dead fetus removed from her and calling her a murderess...without first finding out if the child is endangering her life or even already dead.
You seem confused. I'm not talking about any specific instance of child shunning. I'm talking about the practice itself. It's ugly unless you can demonstrate otherwise.
You present an interesting version of events. I wonder if you believe it is possible that you are missing some key points of information that might lead to an alternate story.
Still my ignorance. Excuse me while I try to suppress this yawn.
Also, I'm not sure something can be "obviously immoral". That's subjective morality for you.
Actually I'm a prophet of God. Sorry. I should have informed you earlier. My bad. I hope you're not claiming that God (through Me) cannot assert the obvious immorality of various behaviors?
Maybe its not because you are mounting unanswerable arguments but because your are creating straw-men out of ignorance. If you don't mind the unsolicited advice: consider making it your practice to learn the background behind a given idea and then mounting an argument with that information. I think it will help give credence to your arguments.
More AmbigGuy ignorance. So curious how weak debaters love that one. The other day I found myself surrounded by a pack of Historical Jesusers. (I don't think the guy actually existed in first-century Judea, but that's not Holy Revelation... just my human opinion.)
You're ignorant; you're ignorant; you're ignorant, came the cry from all directions.
Not really, but maybe so. Lets test it by debating the historical Jesus, I invited.
Oh, you are so ignorant! they exclaimed.
Too ignorant for us to engage you in debate!
Alas, you are reminding me of that just now. Proclaiming my unreadiness and inadequacy to engage the battle even as you edge away, away, away from the fight.
Come on. Please dont disappoint. Face the issue with me. Just for fun, imagine that I am a superduper doubledogged genius who knows virtually everything about everything. Save your accusations of ignorance until I actually show some ignorance.
1. The [Orthodox] Jewish belief system includes a number of requirements that must be fulfilled in order to be considered part of the Jewish people. There are caveats of course. But let's take the case of a normal Orthodox Jew who grows up without any psychological trauma or resentment to his parents and makes a conscious decision to stop fulfilling the Commandments. The Commandments represent a treaty between G-d and the Jewish people. Someone who forsakes this treaty is considered to have forsaken his nation. In other words, he has decided he doesn't want to be a part of the Jewish people anymore.
Irrelevant to my OP. If the child has decided to banish himself from his family and tribe, that's not shunning. That's self-banishment.
3. All that being said, when an Orthodox Jewish person of sound mind makes the conscious decision to leave the Commandments behind him, he is not just betraying his parents, he is making the decision to cut his soul off of the Jewish people, the treaty between the Jewish nation and G-d and G-d Himself (until such time as he returns). Sitting shiva is because of the recognition that this child has committed a spiritual suicide no different than the physical. Indeed according to some authorities, when the child dies, the relatives have to sit shiva for twice as long- 14 days, 7 for the body and 7 for the soul.
Sure, it's all the kid's fault. Even though he is shoved kicking and screaming from his parents' arms, it's still his fault that he's being shunned.
What a bizarre rationalization. It's the kid's fault for thinking wrong, not our fault for banishing a wrong-thinker.
Yikes. Can't see that tribalism may be the problem here? Personally I look forward to the day when there are no more Jews. Or Catholics. Or Muslims. Or atheists.
The shunning problem will disappear along with them.
It has nothing to do with the intellectual honesty of the person.
Of course it does. Obviously that's all it has to do with. He can't continue to believe that a 2,500-year-old Book contains the literal Words of God, and for that he gets banished.
Or are you saying that he could just lie to his parents and community and avoid being shunned? Yeah, I'll bet there's a lot of that going on, come to think of it. Like a homosexual in Uganda who must remain in the closet lest he be murdered.
(Of course it's the homosexual's fault. He made the decision to be homosexual and all. He should probably be ashamed for forcing the government or his neighbors to kill him.)
It has nothing to do with feelings of resentment.
I agree. More to do with intellectual/spiritual fear and rigidity.
I imagine most healthy parents would be beyond broken-hearted over losing their child.
Sure. That's the twisted immoral part -- that a parent could allow rigidity of thought and tribalism to override love of his own child. Very scary stuff. Unhealthy for everyone.
But for Orthodox Judaism, the spiritual loss of this child is an inescapable reality no less real than the physical loss of a grandparent. And just like the latter is recognized, so is the former.
I wish you'd stop with that 'spiritual' business. I don't care if the parents shun their children spiritually. I'm talking about shunning them physically.
"Religion" and "cult" are labels.
Sure. So is 'shunning.'
You could define a cult as a form of religion. I'm not sure what the difference is besides for the derogatory connotation of "cult".
You might want to do a bit of reading. (Not calling you ignorant or anything, of course, winkwink.) As I say, people who are serious about cults have much more practical guidelines for judging cults... thought-control by the leader(s) being the main one. Sometimes there's also standardized dress, enforced isolation of the members, etc. And of course shunning behavior is a big part of all cults.
And this is logical: let's say there really is a G-d and He really did create a religion around Him. Then 99 other religions crop up. Does that mean that since 99% of religions are false the religion that this G-d created is also false?
Um... no idea what you are talking about here. My religion is true even though 99.9999999% of humanity doesn't follow it.