John D. Brey
Well-Known Member
Three hieroglyphs: ש and מ and ר. ------Shin, mem, reish.
Shin. A picture of a thorn-bush ש. The shin has three branches culminating in three yod at the end of the branch. The yod is itself a hieroglyph of a thorn therein making the shin a glyph of a thorn-bush. The ancients used thorn-bushes as nature's own barbed-wire. With this natural barbed-wire they manufactured fences to protect the flock.
Mem. The mem represents the sound "mom" and is said throughout Jewish midrashim to represent not just a "mom" but specifically the womb of the mother. There are two symbols used for the mem. An open-mem מ and a closed-mem ם. Orthodox Jewish midrashim claims the closed-mem represents the arrival of Messiah.
Reish. The reish symbolizes the "first" or the "firstborn." Throughout Jewish midrashim the reish is the symbol of the "firstborn," or that which is first in order and or preeminence.
The Hebrew word for "guard" שמר shamar, is literally a picture of a "thorn-bush" being used to guard the womb (the mem) of the firstborn of creation (the reish). A shamar שמר is a thorn-bush-fence used to "guard" the womb (the mem) of the Jewish firstborn (the reish). -----When Adam is commanded to "guard" the sanctuary of Eden, he's being told to protect his own body so that the firstborn of creation (the reish), who is the "covenant" between God and man, not be broken or cross-bred (Cain) thereby desecrating the covenant God intends to establish between himself and his creation.
Adam doesn't "guard" the covenant and so Cain is born as the presumed firstborn of creation. Cain is a Duke's mixture produced through the phallic mixing of genes in opposition to the covenant God intended which required a parthenogenic or virgin son to be born from Adam who was the true Great Mother of all creation.
Adam's failure led to the covenant being transferred to Noah, who's failure (the Canaan fiasco) led to the covenant being transferred to Abraham, whose offspring's failure (at Sinai) let to the covenant being transferred, for the first time, to a female. A quiet, insignificant, Jewish girl, not only became the first female recipient of the transfer of the covenant, but this small, quiet, insignificant girl became the organ through whom the covenant between God and creation found its heaven and earth-shattering completion. . . What no man proved capable of "guarding" was brought to completion through the services of a seemingly insignificant young Jewish maiden.
Mary had a little lamb,
It's fleece was white as snow;
And everywhere that Mary went
The lamb was sure to go.
He followed her to school one day
Which was against the rule;
It made the children laugh and play,
To see a lamb at school.
And so the teacher turned him out,
But still he lingered near;
And waited patiently about
Till Mary did appear
"What makes the lamb love Mary so?"
The eager children cry;
"Why, Mary loves the lamb, you know,"
The teacher did reply.
John
Shin. A picture of a thorn-bush ש. The shin has three branches culminating in three yod at the end of the branch. The yod is itself a hieroglyph of a thorn therein making the shin a glyph of a thorn-bush. The ancients used thorn-bushes as nature's own barbed-wire. With this natural barbed-wire they manufactured fences to protect the flock.
Mem. The mem represents the sound "mom" and is said throughout Jewish midrashim to represent not just a "mom" but specifically the womb of the mother. There are two symbols used for the mem. An open-mem מ and a closed-mem ם. Orthodox Jewish midrashim claims the closed-mem represents the arrival of Messiah.
Reish. The reish symbolizes the "first" or the "firstborn." Throughout Jewish midrashim the reish is the symbol of the "firstborn," or that which is first in order and or preeminence.
The Hebrew word for "guard" שמר shamar, is literally a picture of a "thorn-bush" being used to guard the womb (the mem) of the firstborn of creation (the reish). A shamar שמר is a thorn-bush-fence used to "guard" the womb (the mem) of the Jewish firstborn (the reish). -----When Adam is commanded to "guard" the sanctuary of Eden, he's being told to protect his own body so that the firstborn of creation (the reish), who is the "covenant" between God and man, not be broken or cross-bred (Cain) thereby desecrating the covenant God intends to establish between himself and his creation.
Adam doesn't "guard" the covenant and so Cain is born as the presumed firstborn of creation. Cain is a Duke's mixture produced through the phallic mixing of genes in opposition to the covenant God intended which required a parthenogenic or virgin son to be born from Adam who was the true Great Mother of all creation.
Adam's failure led to the covenant being transferred to Noah, who's failure (the Canaan fiasco) led to the covenant being transferred to Abraham, whose offspring's failure (at Sinai) let to the covenant being transferred, for the first time, to a female. A quiet, insignificant, Jewish girl, not only became the first female recipient of the transfer of the covenant, but this small, quiet, insignificant girl became the organ through whom the covenant between God and creation found its heaven and earth-shattering completion. . . What no man proved capable of "guarding" was brought to completion through the services of a seemingly insignificant young Jewish maiden.
Mary had a little lamb,
It's fleece was white as snow;
And everywhere that Mary went
The lamb was sure to go.
He followed her to school one day
Which was against the rule;
It made the children laugh and play,
To see a lamb at school.
And so the teacher turned him out,
But still he lingered near;
And waited patiently about
Till Mary did appear
"What makes the lamb love Mary so?"
The eager children cry;
"Why, Mary loves the lamb, you know,"
The teacher did reply.
John
