amorphous_constellation
Well-Known Member
So a few months ago I had read 'The Happy Life' by Seneca, and now I'm working on the first volume of his moral letters.. I thought that it would be remiss of me not to try discussing a few of his ideas. The following seems to encapsulate his thinking on what a soul was:
"What we have to seek for, then, is that which does not each day pass more and more under the control of some power which cannot be withstood. a And what is this ? It is the soul, — but the soul that is upright, good, and great. What else could you call such a soul than a god dwelling as a guest in a human body ?
A soul like this may descend into a Roman knight just as well as into a freedmans son or a slave. For what is a Roman knight, or a freedman's son, or a slave ? They are mere titles, born of ambition or of wrong. One may leap to heaven from the very slums. Only rise
And mould thyself to kinship with thy God. 6
This moulding will not be done in gold or silver; an image that is to be in the likeness of God cannot be fashioned of such materials ; remember that the gods, when they were kind unto men/ were moulded in clay."
Seneca, Lucius Annaeus. Ad Lucilium Epistulae Morales. Translated by Richard Gummere Ph.D, vol. 1, G.P. Putnam’s Sons, 1917, p. 229.
Hopefully that is cited correctly, though the book is obviously public domain
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Now for my thoughts on these things, if I have any
First of all, I'd like to address that last bit actually, where he says that the gods came here molded in clay. I assume that being gods, they were previously immaterial beings, and that being 'molded in clay' was not their natural state. And although it is not heading toward the discussing I am aiming for, this another piece of evidence for Christianity being influenced by paganism, apparently. That is, the idea that a god would come down and don the human form out of kindness to the human, to relate to him or her better. ( this is not necessarily my belief on what happens or happened, but that's besides the point )
I think what I find intriguing about Seneca's overall comment, is that you have to pursue and attain the 'soul' while you are living. It does not appear here to be a force that you are necessarily born with, like in Christianity or Judaism etc. It is not here the animist force that animates all life by default, i.e. the breath of god etc., but it is an animist force that you might gain while living, as supposedly you are without a soul until you gain one. ( not necessarily my view ) So then, when gods come to men, 'they mold themselves in clay (or flesh), and when we come to god, I guess it is saying that we are to mold ourselves in the soul force, opposite that of clay.
Several more similarities to the biblical god, are several apposite qualities, and I'm not saying here from where they sprung, but that they are apposite ..They are that the gods are made of something immaterial, and that this represents something that is ' upright and good. ' And as well, that it is available to anyone in a social hierarchy; that it somehow can convey a sort equity and/or equality to all. One can see how all of this would have been steered into the Christian paradigm over the next few centuries..
And with that, I'll turn it over to you. I feel like there's more I could say about the passage, but it hasn't quite come to mind. I think I admire it , and maybe I admire some things when I can't quite break them down
"What we have to seek for, then, is that which does not each day pass more and more under the control of some power which cannot be withstood. a And what is this ? It is the soul, — but the soul that is upright, good, and great. What else could you call such a soul than a god dwelling as a guest in a human body ?
A soul like this may descend into a Roman knight just as well as into a freedmans son or a slave. For what is a Roman knight, or a freedman's son, or a slave ? They are mere titles, born of ambition or of wrong. One may leap to heaven from the very slums. Only rise
And mould thyself to kinship with thy God. 6
This moulding will not be done in gold or silver; an image that is to be in the likeness of God cannot be fashioned of such materials ; remember that the gods, when they were kind unto men/ were moulded in clay."
Seneca, Lucius Annaeus. Ad Lucilium Epistulae Morales. Translated by Richard Gummere Ph.D, vol. 1, G.P. Putnam’s Sons, 1917, p. 229.
Hopefully that is cited correctly, though the book is obviously public domain
------------------------------------------------------------------
Now for my thoughts on these things, if I have any
First of all, I'd like to address that last bit actually, where he says that the gods came here molded in clay. I assume that being gods, they were previously immaterial beings, and that being 'molded in clay' was not their natural state. And although it is not heading toward the discussing I am aiming for, this another piece of evidence for Christianity being influenced by paganism, apparently. That is, the idea that a god would come down and don the human form out of kindness to the human, to relate to him or her better. ( this is not necessarily my belief on what happens or happened, but that's besides the point )
I think what I find intriguing about Seneca's overall comment, is that you have to pursue and attain the 'soul' while you are living. It does not appear here to be a force that you are necessarily born with, like in Christianity or Judaism etc. It is not here the animist force that animates all life by default, i.e. the breath of god etc., but it is an animist force that you might gain while living, as supposedly you are without a soul until you gain one. ( not necessarily my view ) So then, when gods come to men, 'they mold themselves in clay (or flesh), and when we come to god, I guess it is saying that we are to mold ourselves in the soul force, opposite that of clay.
Several more similarities to the biblical god, are several apposite qualities, and I'm not saying here from where they sprung, but that they are apposite ..They are that the gods are made of something immaterial, and that this represents something that is ' upright and good. ' And as well, that it is available to anyone in a social hierarchy; that it somehow can convey a sort equity and/or equality to all. One can see how all of this would have been steered into the Christian paradigm over the next few centuries..
And with that, I'll turn it over to you. I feel like there's more I could say about the passage, but it hasn't quite come to mind. I think I admire it , and maybe I admire some things when I can't quite break them down