Secularism implies that the Divine Guidance, worship of God, and obedience to Him, should be confined to the personal life of each individual and except for the small sphere of a person's private life, all other affairs of this world should be settled purely from the worldly viewpoint, according to our own wishes and expediency. In such matters it is out of the question to think of what GOD may have commanded, what His Guidance consists of and what the Divine Books may lay down. This attitude owes its origin to the reaction that set in among the Western peoples as a result of their hatred of the man made theology of Christian missionaries, a theology which had become a curse for them and which forged their shackles. Gradually, however, this attitude developed into an independent theory of life and then became the foundation of modern civilisation.
One often hears the utterance, religion is a private affair between GOD and man. This brief sentence is in fact the creed of ‘modern civilisation'. It implies that if a man's conscience bears witness to the fact that there is a GOD Who should be worshiped, he is welcome to do so in his individual and personal life. But GOD should have nothing to do with this world and its collective affairs. The system of life built upon the foundation of this creed seeks to disassociate from the influence of GOD and Religion all the relations between man and man and between man and this world. Culture, education, economics, law, parliament, politics and administration of public affairs and international relations are all to be divested of this influence. Whatever is done in all these numerous aspects of life should be regulated by one's own whims and knowledge. It would be irrelevant, indeed wrong in principle, and even a sign of the utmost ignorance to say that GOD has prescribed certain principles and laid down some commandments for us for the regulation of such matters.
The theory that GOD and Religion are concerned only with the individual life of man is completely meaningless, having nothing to do with reason and argument. It is perfectly obvious that the relations of man and GOD cannot lie beyond either of two alternatives. Either GOD is The Creator of man and the world in which he lives as well as being its Master and Sovereign, or He is not. If He is neither The Creator nor The Master, nor again The Sovereign, then it is entirely unnecessary to have any relations with Him. It is utterly absurd to worship [that is, serve] a being entirely unconcerned and having nothing to do with us. But if He is in reality our Creator, Master, and Sovereign and so also of this universe, then it is equally meaningless that His jurisdiction should be limited to the private life of an individual and from the very point from which the contact of one person with another commences, His jurisdiction should cease and come to an end.
If this limitation has been imposed by GOD Himself, then there should be some authority for it. But if man has assumed this independence himself and discarded GOD from his collective life, then this constitutes an open rebellion against his Creator, Master, and Sovereign. And only a lunatic can claim to combine with this rebellious attitude, the claim that he accepts GOD, His Religion, Guidance and directions in his individual life. There can be nothing more absurd than that each person should claim individually to be the servant and slave of GOD, but when these separate individuals collectively form themselves into a society, they should cease to be servants of GOD Almighty; that each component in a society should constitute GOD's servants. But the composite whole of these parts should not be His servants. Surely it is a proposition which a madcap alone can conceive of.
There is no doubt that secularism contradicts Islam in every aspect. They are two different paths that never meet; choosing one means rejecting the other. Hence, whoever chooses Islam has to reject secularism.
1- First, secularism makes lawful what Allah has made unlawful.
The Rule of Allah (Shari`ah) is compulsory and has basic laws and regulations that cannot be changed. Some of these laws are concerned with the acts of worship, the relations between men and women, etc.
What is the position with regard to these laws?
Secularism makes adultery lawful if the male and the female are consenting adults. As for Riba (interest on money), it is the basis of all financial transactions in secular economies. On the contrary, Allah says (s.2 A. 278): "O you who believe, fear Allah and leave what comes from Riba if you are believers. If you do not do so, then wait for a war from Allah and His Messenger." As for alcohol, all secular systems allow the consumption of alcohol and make selling it a lawful business.
2- Second, secularism is clear unbelief (Kufr).
Secularism is based on separating religion from all the affairs of this life and hence, it rules by law and regulations other than Allah's laws. Hence, secularism rejects Allah's rules with no exception and prefers regulations other than Allah's and His Messenger's. In fact, many secularists claim that Allah's laws might have been suitable for the time they were revealed but are now outdated.
As a result, most of the laws governing the daily affairs of life in the countries ruled by secular systems contradict Islam. Allah says (S.5 A.50): "Do they seek a judgment of Ignorance? But, who, for a people whose faith is assured, can give better judgment than Allah?"
Extracted from:
Secularism And Islam
Islam vs. Secularism (Islaam.Com)
One often hears the utterance, religion is a private affair between GOD and man. This brief sentence is in fact the creed of ‘modern civilisation'. It implies that if a man's conscience bears witness to the fact that there is a GOD Who should be worshiped, he is welcome to do so in his individual and personal life. But GOD should have nothing to do with this world and its collective affairs. The system of life built upon the foundation of this creed seeks to disassociate from the influence of GOD and Religion all the relations between man and man and between man and this world. Culture, education, economics, law, parliament, politics and administration of public affairs and international relations are all to be divested of this influence. Whatever is done in all these numerous aspects of life should be regulated by one's own whims and knowledge. It would be irrelevant, indeed wrong in principle, and even a sign of the utmost ignorance to say that GOD has prescribed certain principles and laid down some commandments for us for the regulation of such matters.
The theory that GOD and Religion are concerned only with the individual life of man is completely meaningless, having nothing to do with reason and argument. It is perfectly obvious that the relations of man and GOD cannot lie beyond either of two alternatives. Either GOD is The Creator of man and the world in which he lives as well as being its Master and Sovereign, or He is not. If He is neither The Creator nor The Master, nor again The Sovereign, then it is entirely unnecessary to have any relations with Him. It is utterly absurd to worship [that is, serve] a being entirely unconcerned and having nothing to do with us. But if He is in reality our Creator, Master, and Sovereign and so also of this universe, then it is equally meaningless that His jurisdiction should be limited to the private life of an individual and from the very point from which the contact of one person with another commences, His jurisdiction should cease and come to an end.
If this limitation has been imposed by GOD Himself, then there should be some authority for it. But if man has assumed this independence himself and discarded GOD from his collective life, then this constitutes an open rebellion against his Creator, Master, and Sovereign. And only a lunatic can claim to combine with this rebellious attitude, the claim that he accepts GOD, His Religion, Guidance and directions in his individual life. There can be nothing more absurd than that each person should claim individually to be the servant and slave of GOD, but when these separate individuals collectively form themselves into a society, they should cease to be servants of GOD Almighty; that each component in a society should constitute GOD's servants. But the composite whole of these parts should not be His servants. Surely it is a proposition which a madcap alone can conceive of.
There is no doubt that secularism contradicts Islam in every aspect. They are two different paths that never meet; choosing one means rejecting the other. Hence, whoever chooses Islam has to reject secularism.
1- First, secularism makes lawful what Allah has made unlawful.
The Rule of Allah (Shari`ah) is compulsory and has basic laws and regulations that cannot be changed. Some of these laws are concerned with the acts of worship, the relations between men and women, etc.
What is the position with regard to these laws?
Secularism makes adultery lawful if the male and the female are consenting adults. As for Riba (interest on money), it is the basis of all financial transactions in secular economies. On the contrary, Allah says (s.2 A. 278): "O you who believe, fear Allah and leave what comes from Riba if you are believers. If you do not do so, then wait for a war from Allah and His Messenger." As for alcohol, all secular systems allow the consumption of alcohol and make selling it a lawful business.
2- Second, secularism is clear unbelief (Kufr).
Secularism is based on separating religion from all the affairs of this life and hence, it rules by law and regulations other than Allah's laws. Hence, secularism rejects Allah's rules with no exception and prefers regulations other than Allah's and His Messenger's. In fact, many secularists claim that Allah's laws might have been suitable for the time they were revealed but are now outdated.
As a result, most of the laws governing the daily affairs of life in the countries ruled by secular systems contradict Islam. Allah says (S.5 A.50): "Do they seek a judgment of Ignorance? But, who, for a people whose faith is assured, can give better judgment than Allah?"
Extracted from:
Secularism And Islam
Islam vs. Secularism (Islaam.Com)
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