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Yes, to be fair that is one of the reasons that I stated "similar methods"Personally, I'd call seances a pale substitute for the practices of indigenous/historical Paganisms with shamanistic practices,
Can seances or similar methods make contact with the dead? Are there any religions which accept this?
I am quite certain of it from many cases and well-studied cases.Can seances or similar methods make contact with the dead?
Actually Spiritualism is a religion pretty much based around séances and the wisdom learned.Are there any religions which accept this?
How would I respectfully ask a question about that in the Buddhism forum? I really have a hard time believing that Buddhists believe that. Is there a scripture or something to read about it? Thanks.I for one do not have any problems with this. Buddhism accepts that something survives death and that secondly that which survives is not always earthly.
I first saw this question posed in a Buddhist context some years ago. I cannot recall the forum but I do recall that there were no serious arguments against it. Those who accepted the bardo state or similar were particularly in favour as I recall.How would I respectfully ask a question about that in the Buddhism forum? I really have a hard time believing that Buddhists believe that. Is there a scripture or something to read about it? Thanks.[/
In my opinion the dead are not gone; but they are in the past. They are unchangeable. They are safe from change. We can communicate with them but only in the sense that we communicate with other unchangeable objects. We observe, learn new things, and that enables us to ask new questions and make new observations. I guess they are like statues to us, but to them they are still there in the past living their lives. They don't know they are dead. We are the same. We are in someone's past, and we don't know we are dead.Can seances or similar methods make contact with the dead? Are there any religions which accept this?
In my opinion the dead are not gone; but they are in the past. They are unchangeable. They are safe from change. We can communicate with them but only in the sense that we communicate with other unchangeable objects. We observe, learn new things, and that enables us to ask new questions and make new observations. I guess they are like statues to us, but to them they are still there in the past living their lives. They don't know they are dead. We are the same. We are in someone's past, and we don't know we are dead.
*sigh*Now I'm depressed.
Yes...and...yes.Can seances or similar methods make contact with the dead? Are there any religions which accept this?
Well if I was not depressed, I am now. None the less Brickjectivity very good post.In my opinion the dead are not gone; but they are in the past. They are unchangeable. They are safe from change. We can communicate with them but only in the sense that we communicate with other unchangeable objects. We observe, learn new things, and that enables us to ask new questions and make new observations. I guess they are like statues to us, but to them they are still there in the past living their lives. They don't know they are dead. We are the same. We are in someone's past, and we don't know we are dead.
e.g. "Here, student, some man or woman kills living beings and is murderous, bloody-handed, given to blows and violence, merciless to living beings ... on the dissolution of the body, after death, he does not reappear in a state of deprivation, in an unhappy destination, in perdition, in hell, but instead comes back to the human state, then wherever he is reborn he is short-lived ... some man or woman, abandoning the killing of living beings, abstains from killing living beings ... on the dissolution of the body, after death, he reappears in a happy destination, even in the heavenly world. But if on the dissolution of the body, after death, he does not reappear in a happy destination, in the heavenly world, but instead comes back to the human state, then wherever he is reborn he is long-lived ... etc." (Majjhima Nikaya 135)How would I respectfully ask a question about that in the Buddhism forum? I really have a hard time believing that Buddhists believe that. Is there a scripture or something to read about it? Thanks.
Thanks for the reference!e.g. "Here, student, some man or woman kills living beings and is murderous, bloody-handed, given to blows and violence, merciless to living beings ... on the dissolution of the body, after death, he does not reappear in a state of deprivation, in an unhappy destination, in perdition, in hell, but instead comes back to the human state, then wherever he is reborn he is short-lived ... some man or woman, abandoning the killing of living beings, abstains from killing living beings ... on the dissolution of the body, after death, he reappears in a happy destination, even in the heavenly world. But if on the dissolution of the body, after death, he does not reappear in a happy destination, in the heavenly world, but instead comes back to the human state, then wherever he is reborn he is long-lived ... etc." (Majjhima Nikaya 135)
No problem!Thanks for the reference!
It’s exactly that which can lead people to make up or imagine a less depressing alternative. The fact something might be depressing is no rational reason to assume it isn’t true though.Now I'm depressed.
It’s exactly that which can lead people to make up or imagine a less depressing alternative. The fact something might be depressing is no rational reason to assume it isn’t true though.
Can seances or similar methods make contact with the dead? Are there any religions which accept this?