In another Forum the topic of 'scientism' came up, and various sides of the issue, took issue with me ridiculing the use of the word. I like the following explanation for the issues of using scientism to describe what(?).
Does the word exist? was the challenge from on post. I responded; Actually yes and no, it exists, but it is a bogus ambiguous 'stone' word that fundamentalists like to throw at science, and has no constructive meaning. Science is science, and not related to the diverse conflicting philosophical and theological assumptions beyond Methodological Naturalism.
From: Scientism is a True but Trivial; Can We Move On?
Scientism is a True but Trivial; Can We Move On?
“The problem is to get [people] to reject irrational and supernatural explanations of the world, the demons that exist only in their imaginations, and to accept a social and intellectual apparatus, Science, as the only begetter of truth.” – Richard Lewontin
1.
Clarity is the great harbinger of truth. Truth is clear, hard, and bright, like light or crystal, while falsehood is soft, obscure, soporific, and fuzzy.
Certainly, there are some opaque truths and some clear falsehoods. These are the minority, while truths almost always interlock with a great interlocking web of luminous truth; and falsehoods almost always jostle within a blooming, buzzing hive of unclarity.
The striking feature of each pillar of the modern secular worldview is not its falsehood but its haziness. Modern secular doctrines such as physicalist materialism, totalitarian political correctness, and unlimited sexual autonomy have come to replace the older, ruddier Christian doctrines of incarnation, original sin, and the traditional family. But what do you mean by ‘physical’? And which phrases are supposed to offend me today? If anything two consenting adults do in the bedroom is morally acceptable, why not incest?
The same fuzziness is a feature of the belief that “science is the only begetter of truth”. Call this doctrine ‘scientism’. One of the our latter-day high priests of secularism Richard Lewontin praises scientistic dogma in a sermon to his enlightened flock. His goal is to save the unenlightened from the demons in their imaginations. We can applaud his evangelistic fervor. But before we join his flock, let’s be clear on the doctrine.
The problem with scientism is not that it is false. (Understood one way, I take scientism to be obviously and unquestionably true.) The problem with scientism – in a word – is unclarity. Those who believe in scientism do not know what they believe. As we might worry about some religious believers, the faithful of scientism think their doctrine is true and have placed a lot of stock in the though, but it is likely they haven’t given it a moment’s thought.
Taking Leowontin’s text as the reading for the day, I shall do the work of giving scientism a moment’s thought. My conclusion, in brief, is this: scientism is either tautologically true or false.
Scientism is what Daniel Dennet calls “a deepity.” A deepity is a phrase (like “Love is just a word”) that taken one way is obviously true but insignificant, but taken another way is momentous but obviously false. Of course ‘love’ is a word, as is ‘God’, ‘hate’, and every other word. But of course love is not “just” a word – it is also an emotion, a powerful benevolent force, a divine energy of God.
Likewise, scientism is either trivial or false. In either case, scientism as a thesis for disputation is not worth disputing. But since a gentleman does not complain of a problem without offering a solution, I shall offer a thesis that is worth disputing: namely, that science begets supernatural explanations of the world.
Does the word exist? was the challenge from on post. I responded; Actually yes and no, it exists, but it is a bogus ambiguous 'stone' word that fundamentalists like to throw at science, and has no constructive meaning. Science is science, and not related to the diverse conflicting philosophical and theological assumptions beyond Methodological Naturalism.
From: Scientism is a True but Trivial; Can We Move On?
Scientism is a True but Trivial; Can We Move On?
“The problem is to get [people] to reject irrational and supernatural explanations of the world, the demons that exist only in their imaginations, and to accept a social and intellectual apparatus, Science, as the only begetter of truth.” – Richard Lewontin
1.
Clarity is the great harbinger of truth. Truth is clear, hard, and bright, like light or crystal, while falsehood is soft, obscure, soporific, and fuzzy.
Certainly, there are some opaque truths and some clear falsehoods. These are the minority, while truths almost always interlock with a great interlocking web of luminous truth; and falsehoods almost always jostle within a blooming, buzzing hive of unclarity.
The striking feature of each pillar of the modern secular worldview is not its falsehood but its haziness. Modern secular doctrines such as physicalist materialism, totalitarian political correctness, and unlimited sexual autonomy have come to replace the older, ruddier Christian doctrines of incarnation, original sin, and the traditional family. But what do you mean by ‘physical’? And which phrases are supposed to offend me today? If anything two consenting adults do in the bedroom is morally acceptable, why not incest?
The same fuzziness is a feature of the belief that “science is the only begetter of truth”. Call this doctrine ‘scientism’. One of the our latter-day high priests of secularism Richard Lewontin praises scientistic dogma in a sermon to his enlightened flock. His goal is to save the unenlightened from the demons in their imaginations. We can applaud his evangelistic fervor. But before we join his flock, let’s be clear on the doctrine.
The problem with scientism is not that it is false. (Understood one way, I take scientism to be obviously and unquestionably true.) The problem with scientism – in a word – is unclarity. Those who believe in scientism do not know what they believe. As we might worry about some religious believers, the faithful of scientism think their doctrine is true and have placed a lot of stock in the though, but it is likely they haven’t given it a moment’s thought.
Taking Leowontin’s text as the reading for the day, I shall do the work of giving scientism a moment’s thought. My conclusion, in brief, is this: scientism is either tautologically true or false.
Scientism is what Daniel Dennet calls “a deepity.” A deepity is a phrase (like “Love is just a word”) that taken one way is obviously true but insignificant, but taken another way is momentous but obviously false. Of course ‘love’ is a word, as is ‘God’, ‘hate’, and every other word. But of course love is not “just” a word – it is also an emotion, a powerful benevolent force, a divine energy of God.
Likewise, scientism is either trivial or false. In either case, scientism as a thesis for disputation is not worth disputing. But since a gentleman does not complain of a problem without offering a solution, I shall offer a thesis that is worth disputing: namely, that science begets supernatural explanations of the world.