Quiddity
UndertheInfluenceofGiants
Its actually the other way around.
You have a point, but that is in theology, not sociology of religion. Since you have studied this subject, what you say is not relevant when it comes to subjects like political religion, religious nationalism, and post secular society. Most prominent writings that examine religion and globalization tend implicitly to conflate the study of global religion and the comparative sociology of religion. If you go through some of the case studies using as you probably know analytical generalisations lets say the Robert Bellah study would show you the exact opposite of what you have just stated. You would know that in your class they probably used Bryan Turner and James Beckford as text books so they are honestly at odds with you.
I am not gonna go into specific matters but please consider. Have a great day. I appreciate your humility honestly. Its refreshing.
I’m aware of Bellah’s research at trying to flip the narrative and see it through the lens of events in time and world movement, rather than the driving force being more inward. It inadvertently redirects the focus to the layers on the outside, rather than the inside. Like I said, it’s a useful tool and it ultimately mitigates the core of the complexity rather than meet it head on. It’s difficult to do that when one is trying to show the connection between seemingly disparate forms of religiosity around the world and forces of the world that effect societies.
I didn’t go full hog on these courses so it’s very possible I may be missing something. But from what I do understand, it is incomplete.