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Relationship between religion and science

Polymath257

Think & Care
Staff member
Premium Member
Well, they hate what they think science is or how it's defined. No one can really hate science unless they want to die.

They hate the scientific way of thinking, which requires testing and observability to determine truth.
 

Milton Platt

Well-Known Member
In a nutshell, the conflict hypothesis is naive and historically illiterate and, despite some aspects of conflict, religion played a significant role the development of the sciences in the Western world.

There is a close to 0% chance of any committed 'Rationalist' accepting this though despite it being pretty obvious with even a little open minded research.

The relationship in the modern world is more subjective and open to debate though.

I can agree that religion had a part in developing the sciences. It wanted to prove that the stories in the Bible were correct. When that turned out not to be so, science and religion parted ways.
 
You didn't answer my question. Do you also give alchemy special regard?

Alchemy contributed to the development of science, particularly chemistry.

For an individual though I see a difference between a specific interest and an overall worldview.

So you do agree that modern-day religion is often in conflict with science?

Of course certain religious views are in conflict with certain aspects of the sciences.

'Common' would depend on how you look at it. I agree it is common that certain religious views are in conflict with certain aspects of the sciences. There's no real overlap between most religious views and most aspects of the sciences though so in that sense it isn't common.
 

Polymath257

Think & Care
Staff member
Premium Member
Alchemy contributed to the development of science, particularly chemistry.

For an individual though I see a difference between a specific interest and an overall worldview.



Of course certain religious views are in conflict with certain aspects of the sciences.

'Common' would depend on how you look at it. I agree it is common that certain religious views are in conflict with certain aspects of the sciences. There's no real overlap between most religious views and most aspects of the sciences though so in that sense it isn't common.


The problem is that religion supports science exactly until the point that science starts to disagree with it. Which means that it is supporting agreement and not, ultimately, the type of testing that is required in science.

The religious viewpoint is based upon faith. The scientific viewpoint is based upon skepticism and testing. While religious attitudes and those of culture can make certain scientific insights more likely, there is ultimately a conflict in the world views. And when science starts to chip at the 'revealed' insights of religion, religion *always* ends up condemning the science.
 

Rehan

Member
The problem is that religion supports science exactly until the point that science starts to disagree with it. Which means that it is supporting agreement and not, ultimately, the type of testing that is required in science.

There are a lot of people who disagree with whatever scientists says because of all kinds of reasons. Religious people aren't the only ones guilty of that. I am not claiming you believe it is only a religious thing though.

The religious viewpoint is based upon faith. The scientific viewpoint is based upon skepticism and testing. While religious attitudes and those of culture can make certain scientific insights more likely, there is ultimately a conflict in the world views.

Science is not a worldview though, it is a method of inquiry and the data you aquire from doing it. And, of course, the interpretation of the data, which is sometimes wrong.
 
The problem is that religion supports science exactly until the point that science starts to disagree with it. Which means that it is supporting agreement and not, ultimately, the type of testing that is required in science.

The religious viewpoint is based upon faith. The scientific viewpoint is based upon skepticism and testing. While religious attitudes and those of culture can make certain scientific insights more likely, there is ultimately a conflict in the world views. And when science starts to chip at the 'revealed' insights of religion, religion *always* ends up condemning the science.

While they are not quite 'non-overlapping magisteria', they are barely overlapping magisteria. The vast majority of religious views have no potential conflict with the vast majority of scientific views.

Where they do overlap of course there is conflict, although over time religions adapt more readily than many people give them credit (of course not everyone though). They wouldn't have survived for so long had they not been malleable.


Have you read any of Edward Grant's stuff? it is quite good at discussing the rise of science in medieval Europe.

I've not. Any recommendations?

Last book I read on the subject was God's philosophers by James Hannam which is quite interesting.
 

9-10ths_Penguin

1/10 Subway Stalinist
Premium Member
While they are not quite 'non-overlapping magisteria', they are barely overlapping magisteria. The vast majority of religious views have no potential conflict with the vast majority of scientific views.
You must be joking.

Every religious claim about facts of the natural world is a potential conflict with science, from Original Sin (which requires belief in monogenism) to claims that a prophet or priest was "inspired by the gods" (which could be called into question by psychology and psychiatry).
 

Polymath257

Think & Care
Staff member
Premium Member
While they are not quite 'non-overlapping magisteria', they are barely overlapping magisteria. The vast majority of religious views have no potential conflict with the vast majority of scientific views.

Where they do overlap of course there is conflict, although over time religions adapt more readily than many people give them credit (of course not everyone though). They wouldn't have survived for so long had they not been malleable.

I generally disagree with Gould's magesteria idea. If religion would limit itself to morals, issues of awe, etc, he might have a point. But it doesn't. It makes specific existence claims. It makes specific claims about how and why the universe was made. These can be tested and are scientific questions. ANY time religion steps into questions that can be tested, it can be dangerous.


I've not. Any recommendations?

Last book I read on the subject was God's philosophers by James Hannam which is quite interesting.
Most of Grant's stuff is high quality scholarship.

Science and Religion, 400BC to 1550AD, From Aristotle to Copernicus
God and Reason in the Middle Ages
Planets, Stars, and Orbs, The medieval cosmos, 1200-1687 (this can be hard to find, though)

You might also consider Lindberg's
The Beginnings of Western Science

And more generally, Colish's
Medieval Foundations of the Western Intellectual Tradition.
 

Polymath257

Think & Care
Staff member
Premium Member
I’m not denying that many of the pieces fell in to place in Western Europe to allow science to develop in the direction it did. I am questioning the idea that any one of those pieces very vitally necessary for that to have happened, including the existence or religion in general or the specific forms of religion in Europe during this period.

Well, we can look at a number of societies that appear to have moved in the direction of a scientific revolution and didn't make it. We can compare, for example, the ideas of the ancient Greeks, those of the Islamic scholars, the Chinese accomplishments, etc.

When that is done (and it has been done extensively), one of the conclusions is that overall cultural attitudes towards the possibility and desirability of learning about the universe are significant factors. For example, the Chinese, for all their technological accomplishments, still held to a flat-Earth concept until very late (contact with Europeans). But their primary focus was divination and not figuring out how things worked. The ancient Greeks did quite a lot, but were hampered by the concept that the senses were unreliable and that 'pure thought' was preferable. because of this, experimentation and other forms of 'getting your hands dirty' was frowned upon. In medieval Islamic societies, a great deal of advancement was found until the religious authorities decided that philosophy and science had an anti-Islamic tinge. In Europe, the sciences were helped by the split between religious and secular authorities, especially after the Reformation. Also, the European model had more ability to formalize and distribute scientific learnings.

The rise of science in Europe was a singular event. Many other societies came close, but veered away. Europe came very close to veering away also (the condemnations of 1215, for example).

Natural philosophy pre-dates modern religion by a long way and was clearly of significance in a number of ancient societies. Much of their work will have been lost or destroyed when those societies died out and transitioned, just as much of our modern scientific progress would be lost if ours ever is.

We know a lot more than might be thought initially about the accomplishments of, say, the Greeks and Romans. One crucial distinction to be made is between technology (the specific trade crafts for, say metallurgy or glass making, etc) and science (formalized investigation into the natural and workings of the cosmos). Many ancient societies had a great deal of technology, but not so much science. And the two endeavors, when they existed, were usually done by different ranks within the society. This split is one of the reasons the ancient Greeks, for example, didn't do many experiments.

That’s an expression of gross arrogance! There is literally zero justification for assuming ancient peoples were fundamentally less capable that people today. Some of those ancient people remain among the greatest thinkers of all time and, frankly, some people alive today remain among the greatest idiots.

Agreed. They were not less *capable*, but they were significantly less *informed*. Before the development of, say, telescopes, distillation procedures, and other techniques, the ability to probe into the workings of the world were limited. The ancient thinkers did an incredible amount with what they had to work with. But they didn't have the tools to do more than a surface analysis of many phenomena.
 
You must be joking.

Every religious claim about facts of the natural world is a potential conflict with science, from Original Sin (which requires belief in monogenism) to claims that a prophet or priest was "inspired by the gods" (which could be called into question by psychology and psychiatry).

And that would account for what percentage of the total body of scientific knowledge and what percentage of the total body of religious teachings?

0.01%?
 
Most of Grant's stuff is high quality scholarship.

Science and Religion, 400BC to 1550AD, From Aristotle to Copernicus
God and Reason in the Middle Ages
Planets, Stars, and Orbs, The medieval cosmos, 1200-1687 (this can be hard to find, though)

You might also consider Lindberg's
The Beginnings of Western Science

And more generally, Colish's
Medieval Foundations of the Western Intellectual Tradition.

Thanks :)
 

9-10ths_Penguin

1/10 Subway Stalinist
Premium Member
And that would account for what percentage of the total body of scientific knowledge and what percentage of the total body of religious teachings?

0.01%?
Please show your work. :D

As I mentioned earlier, Original Sin depends on monogenism, which conflicts with our knowledge of biology and speciation. What in Catholic theology doesn't depend on Original Sin?

I'd wager that the foundational beliefs of the largest denomination of the largest religion in the world are more than "0.01%"
... and that's just one point of conflict. There are uncountably many more.
 
Please show your work. :D

As I mentioned earlier, Original Sin depends on monogenism, which conflicts with our knowledge of biology and speciation. What in Catholic theology doesn't depend on Original Sin?

I'd wager that the foundational beliefs of the largest denomination of the largest religion in the world are more than "0.01%"
... and that's just one point of conflict. There are uncountably many more.

2 ways to look at it.

What scientific views are people unable to accept because of their religion? For most people this is a very small % out of the total body of scientific knowledge. There is just no overlap between religious teachings and most scientific views.

What you are looking at is the degree to which religious teachings are scientific. Obviously literalist interpretations of creation mythology are not considered scientifically accurate, and some supernatural aspects of the stories. Mainly though they are ethical, philosophical and ideological teachings, the kind of things that are not 'scientifically accurate' in any belief system as they don't really fall under the purview of the sciences. It's not like Humanism is scientifically accurate, unsurprising given its Christian origins.

We need to construct myths, and we don't do so scientifically.
 

Sapiens

Polymathematician
2 ways to look at it.

What scientific views are people unable to accept because of their religion? For most people this is a very small % out of the total body of scientific knowledge. There is just no overlap between religious teachings and most scientific views.

What you are looking at is the degree to which religious teachings are scientific. Obviously literalist interpretations of creation mythology are not considered scientifically accurate, and some supernatural aspects of the stories. Mainly though they are ethical, philosophical and ideological teachings, the kind of things that are not 'scientifically accurate' in any belief system as they don't really fall under the purview of the sciences. It's not like Humanism is scientifically accurate, unsurprising given its Christian origins.

We need to construct myths, and we don't do so scientifically.
The percentage is not the issue, it is the import of the loss. Science contradicts Genesis, the Garden of Eden, Adam and Eve, Noah and the Ark, the Flood, the Exodus, ... and that's just for starters.
 
The percentage is not the issue, it is the import of the loss. Science contradicts Genesis, the Garden of Eden, Adam and Eve, Noah and the Ark, the Flood, the Exodus, ... and that's just for starters.

We all subscribe to myths/narratives that are not objectively true though. They are where our cultures, values and ideologies come from. We didn't evolve to prioritise a cold, detached scientific rationality as a species.

And it's not like modern Western secular thought grew out of a vacuum, it remains significantly influenced by the Christian culture it evolved from. Many of the myths, combined with Greek philosophy, just got repackaged into ideologies.
 
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