Ellen Brown
Well-Known Member
I wonder if Asimov's ideas about Psychohistory? It has been some years since I read "Foundation". Will it make sense?
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I wonder if Asimov's ideas about Psychohistory? It has been some years since I read "Foundation". Will it make sense?
I don't think current psychology is making much sense. Do you?I wonder if Asimov's ideas about Psychohistory? It has been some years since I read "Foundation". Will it make sense?
"I don't think current psychology is making much sense. Do you?I don't think current psychology is making much sense. Do you?
And, if current psychology can't explain current human behavior well, what chance does it have of explaining the behavior of earlier humans?
Or to put it another way, once we understand human behavior, the causes of historical events should become evident.
Could you elaborate a bit more? I read the Foundation trilogy too, but I can't quite remember the concept of psychohistory. I do remember though, that history was altered in the trilogy due to the telepathic powers of The Mule.
Well the problem Asminov ran into developing the concept was limitations and unintended consequences. It's in a sense looking towards a more "scientific" framework as a kind of guiding way of understanding that really actually fails not unlike my degree Theology. Where Theology takes a contemporary view projects is backwards to align behavior to ancient bronze age texts, Asminov flips that and projects the contemporary view forward into the future aligning behavior to what It believes to be a reasoned correct perspective will guide a proper outcome.I wonder if Asimov's ideas about Psychohistory? It has been some years since I read "Foundation". Will it make sense?
Of course it's Theology inverted. Where modernity is projected backwards Asminov projects it forward.I hope @Ellen Brown doesn't mind my answering first, but essentially the premise is that, given large enough numbers and accurate enough data, the course of the future can be generally mathematically/statistically predicted. To perform this accurately, the psychohistorian must have insight into the human psyche, and understand why historical figures acted as they did, or how historical events came about -- thus the 'psycho'. The Foundation series deals with the attempts of a psychohistorian to preserve knowledge through a collapse he forsees of the galactic civilization.
Could you elaborate a bit more? I read the Foundation trilogy too, but I can't quite remember the concept of psychohistory. I do remember though, that history was altered in the trilogy due to the telepathic powers of The Mule.
I don't think current psychology is making much sense. Do you?
And, if current psychology can't explain current human behavior well, what chance does it have of explaining the behavior of earlier humans?
Or to put it another way, once we understand human behavior, the causes of historical events should become evident.
I hope @Ellen Brown doesn't mind my answering first, but essentially the premise is that, given large enough numbers and accurate enough data, the course of the future can be generally mathematically/statistically predicted. To perform this accurately, the psychohistorian must have insight into the human psyche, and understand why historical figures acted as they did, or how historical events came about -- thus the 'psycho'. The Foundation series deals with the attempts of a psychohistorian to preserve knowledge through a collapse he forsees of the galactic civilization.
Well the problem Asminov ran into developing the concept was limitations and unintended consequences. It's in a sense looking towards a more "scientific" framework as a kind of guiding way of understanding that really actually fails not unlike my degree Theology. Where Theology takes a contemporary view projects is backwards to align behavior to ancient bronze age texts, Asminov flips that and projects the contemporary view forward into the future aligning behavior to what It believes to be a reasoned correct perspective will guide a proper outcome.
Hahaha.
Asminov was very interesting and very scientifically oriented but also understood scientific limitations which BTW seems invisible here on RF since most people aren't very good at understanding themselves or nature. He was one of my favorites from that generation of SF writers.
A few weeks ago, I happened onto the Psychology Today website.An article, whose author claimed a Ph.D but not a degree in psychology wrote about some recent research into the effectiveness of psychotherapy. His claim was that all the methods had about the same success rate: about eight percent. In other words, about one in 12 seem to be helped by therapy regardless of the method used.I have no police record, and have never been accused of any crime. The Psych folk illegally confined me for a week, drugged me until I could no longer make a legal decision. These days I am told that people medicated the way I was can not have a Driver's License. They had their hands in my brain for nearly 15 years and destroyed everything I valued. I'm now finally off all their medications and no longer see any Psych folk. I'm not a danger to anyone, and follow God to the best of my ability.
So, what sort of respect do you think I'd have for them? I'm 72 and just want to get out of life in a way pleasing to God.
I think of the term atheism as it's used today as a more a reactionary term and not a literal meaningful term.I'm a Religionist, but have to admit that often the Science Fiction Authors, many of whom are Atheists, seem to understand more about creation than Creationists.
Odd statement. We don't live in an interpreted world, but we can't help but interpret it. Seeing it is an interpretation. You may try to reduce or remove intellect from the interpretation, yet the senses, of all types, interpret."we cannot live in an interpreted world for an interpreted world is not home"
Yes we can help that we forget what we interpret is not what we experience. I eat an orange I tell how it tastes. Have you experienced eating an orange? Nope, yet this tends to become the default state of groups.Odd statement. We don't live in an interpreted world, but we can't help but interpret it. Seeing it is an interpretation. You may try to reduce or remove intellect from the interpretation, yet the senses, of all types, interpret.
Hmmm... all this interpreting talk stirred the old thought cauldron and another interesting conceit bubbled to the surface. Do you suppose we could all be just different interpretations of God? Just a thought.Yes we can help that we forget what we interpret is not what we experience.
In a small sense yes that's an interesting way of putting it.Hmmm... all this interpreting talk stirred the old thought cauldron and another interesting conceit bubbled to the surface. Do you suppose we could all be just different interpretations of God? Just a thought.
"Human" ? Maybe. Richard Conn Henry (Johns Hopkins Astrophysicist) says there's nothing "out there".there is the larger than human world as well