Paraprakrti
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I hope you don't mind if I pick this apart.
Come on now. "We're not going to deride anyone's beliefs. We're just gonna tell you that they aren't the reality." Why is this double-talk necessary?
Oh, that is simple. Reincarnation means the continuation of the status quo. You are changing bodies in this life from baby to child to youth to adult to old person. Similarly, at the time of death, you change bodies again. If material attachment remains, then the same process continues. Hence, the burden is on the person who wishes to say that the body-changing process stops. However, this is not to say that it cannot be stopped; Only to argue that this process is the default for conditioned souls. It is what typically occurs. That is the logic behind reincarnation.
The "therefore" part doesn't follow by necessity. That there are no perfectly identical material objects really has nothing to do with whether or not a soul "repeats" its existence in the same world of appearance. However, just to play along as if this argument works, I can then point out that the same soul repeats its existence from the time it indwells a child body to the time it inhabits an adult body. The bottom line here is, "repeats" is an arbitrary concept. The other option is to avoid the argument altogether by denying that the soul is repeating its existence when it takes a body after the death of another in the same way that we can deny that the soul repeats its existence when it changes from child to adult body. You seem to have no problem with the latter form of "repeating" (or whatever we decide to call it.) So, logic necessitates that you have no problem with the former case.
Yet you have no problem with the "repetition" of the soul from child to adult body.
Agreed. However, this doesn't preclude reincarnation. While God is the cause of acquiring perfections, we happen to be dwelling within a world of bodily change. The situation is incidental in this regard. You happen to change bodies all the while you seek liberation/salvation/perfection.
CHAPTER 81
Question. - What is the truth of the question of reincarnation, which is believed by some people?
Answer. - The object of what we are about to say is to explain the reality - not to deride the beliefs of other people; it is only to explain the facts; that is all. We do not oppose anyone's ideas, nor do we approve of criticism.
Come on now. "We're not going to deride anyone's beliefs. We're just gonna tell you that they aren't the reality." Why is this double-talk necessary?
Know, then, that those who believe in reincarnation are of two classes: one class does not believe in the spiritual punishments and rewards of the other world, and they suppose that man by reincarnation and return to this world gains rewards and recompenses; they consider heaven and hell to be restricted to this world and do not speak of the existence of the other world. Among these there are two further divisions. One division thinks that man sometimes returns to this world in the form of an animal in order to undergo severe punishment and that, after enduring this painful torment, he will be released from the animal world and will come again into the human world; this is called transmigration. The other division thinks that from the human world one again returns to the human world, and that by this return rewards and punishments for a former life are obtained; this is called reincarnation. Neither of these classes speak of any other world besides this one.
The second sort of believers in reincarnation affirm the existence of the other world, and they consider reincarnation the means of becoming perfect - that is, they think that man, by going from and coming again to this world, will gradually acquire perfections, until he reaches the inmost perfection. In other words, that men are composed of matter and force: matter in the beginning - that is to say, in the first cycle - is imperfect, but on coming repeatedly to this world it progresses and acquires refinement and delicacy, until it becomes like a polished mirror; and force, which is no other than spirit, is realized in it with all the perfections.
This is the presentation of the subject by those who believe in reincarnation and transmigration. We have condensed it; if we entered into the details, it would take much time. This summary is sufficient. No logical arguments and proofs of this question are brought forward; they are only suppositions and inferences from conjectures, and not conclusive arguments. Proofs must be asked for from the believers in reincarnation, and not conjectures, suppositions and imaginations.
Oh, that is simple. Reincarnation means the continuation of the status quo. You are changing bodies in this life from baby to child to youth to adult to old person. Similarly, at the time of death, you change bodies again. If material attachment remains, then the same process continues. Hence, the burden is on the person who wishes to say that the body-changing process stops. However, this is not to say that it cannot be stopped; Only to argue that this process is the default for conditioned souls. It is what typically occurs. That is the logic behind reincarnation.
But you have asked for arguments of the impossibility of reincarnation. This is what we must now explain. The first argument for its impossibility is that the outward is the expression of the inward; the earth is the mirror of the Kingdom; the material world corresponds to the spiritual world. Now observe that in the sensible world appearances are not repeated, for no being in any respect is identical with, nor the same as, another being. The sign of singleness is visible and apparent in all things. If all the granaries of the world were full of grain, you would not find two grains absolutely alike, the same and identical without any distinction. It is certain that there will be differences and distinctions between them. As the proof of uniqueness exists in all things, and the Oneness and Unity of God is apparent in the reality of all things, the repetition of the same appearance is absolutely impossible. Therefore, reincarnation, which is the repeated appearance of the same spirit with its former essence and condition in this same world of appearance, is impossible and unrealizable.
The "therefore" part doesn't follow by necessity. That there are no perfectly identical material objects really has nothing to do with whether or not a soul "repeats" its existence in the same world of appearance. However, just to play along as if this argument works, I can then point out that the same soul repeats its existence from the time it indwells a child body to the time it inhabits an adult body. The bottom line here is, "repeats" is an arbitrary concept. The other option is to avoid the argument altogether by denying that the soul is repeating its existence when it takes a body after the death of another in the same way that we can deny that the soul repeats its existence when it changes from child to adult body. You seem to have no problem with the latter form of "repeating" (or whatever we decide to call it.) So, logic necessitates that you have no problem with the former case.
As the repetition of the same appearance is impossible and interdicted for each of the material beings, so for spiritual beings also, a return to the same condition, whether in the arc of descent or in the arc of ascent, is interdicted and impossible, for the material corresponds to the spiritual.
Yet you have no problem with the "repetition" of the soul from child to adult body.
No, in reality the cause of acquiring perfections is the bounty of God.
Agreed. However, this doesn't preclude reincarnation. While God is the cause of acquiring perfections, we happen to be dwelling within a world of bodily change. The situation is incidental in this regard. You happen to change bodies all the while you seek liberation/salvation/perfection.