opuntia
Religion is Law
The possibility of seeing beyond the plane of our existence is real, as it is written:
For Christ also hath once suffered for sins, the just for the unjust [us], that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:
By which also he went and preached unto the spirits in prison;
Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water. (1 Peter 3:18-20; KJV).
The spirit world we call the afterlife awaits those who die or are separated from their bodies. This world Jesus visited according to Peter, where He gave instructions to the likes of Adam, Abraham, Moses, Elijah, Isaiah, and other numerous spirits who were faithful. Jesus, it is written, was the firstfruits of them that slept. (1 Corinthians 15:20). The resurrection was the direct result of Christs offering for sins, where the souls who waited for the return of their bodies could joyfully enjoy the vigor and perfection of a glorious body.
For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ:
Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself. (Philippians 3:20-21).
Many debate the validity of a bodily resurrection, but the record states:
Why should it be thought a thing incredible with you, that God should raise the dead? (Acts 26:8).
The angel Gabriel announced to Mary, the soon-to-be mother of Jesus, with God nothing shall be impossible. (Luke 1:37). Isaiah recorded Gods word thus, Is my hand shortened at all, that it cannot redeem? Or have I no power to deliver? (Isaiah 50:2).
Jesus chastised His disciples whenever they questioned the power of God by saying, O ye of little faith. (Matthew 6:30). Are we guilty of showing insufficient faith at times?
For Christ also hath once suffered for sins, the just for the unjust [us], that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:
By which also he went and preached unto the spirits in prison;
Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water. (1 Peter 3:18-20; KJV).
The spirit world we call the afterlife awaits those who die or are separated from their bodies. This world Jesus visited according to Peter, where He gave instructions to the likes of Adam, Abraham, Moses, Elijah, Isaiah, and other numerous spirits who were faithful. Jesus, it is written, was the firstfruits of them that slept. (1 Corinthians 15:20). The resurrection was the direct result of Christs offering for sins, where the souls who waited for the return of their bodies could joyfully enjoy the vigor and perfection of a glorious body.
For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ:
Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself. (Philippians 3:20-21).
Many debate the validity of a bodily resurrection, but the record states:
Why should it be thought a thing incredible with you, that God should raise the dead? (Acts 26:8).
The angel Gabriel announced to Mary, the soon-to-be mother of Jesus, with God nothing shall be impossible. (Luke 1:37). Isaiah recorded Gods word thus, Is my hand shortened at all, that it cannot redeem? Or have I no power to deliver? (Isaiah 50:2).
Jesus chastised His disciples whenever they questioned the power of God by saying, O ye of little faith. (Matthew 6:30). Are we guilty of showing insufficient faith at times?