Hello, I'd be interested to hear your thoughts after reading this from a Quaker Perspective. This is something I've read about for some time and would like to discuss this respectfully in this forum with you.
Thank you.
:namaste
SageTree
From:Nontheist_Friend
From: www.nontheistfriends.org
From: Nontheistic Christianity
Thank you.
:namaste
SageTree
From:Nontheist_Friend
A nontheist Friend or an atheist Quaker is someone who affiliates with, identifies with, engages in and/or affirms Quaker practices and processes, but who does not necessarily accept a belief in a theistic understanding of God, a Supreme Being, the divine, the soul or the supernatural. Like traditional Friends, nontheist Friends are actively interested in realizing centered peace, simplicity, integrity, community, equality, love, joy, and social justice in the Society of Friends and beyond.
From: www.nontheistfriends.org
Nontheistfriends.org presents the work of Friends (Quakers) who are more concerned with the natural than the supernatural. Some of us understand God as a symbol of human values and some of us avoid the concept while accepting it as significant to others. We differ greatly in our religious experience and in the meaning we give religious terms.
We are not a pressure group trying to move Quakerism toward nontheism. We bless what our theist brothers and sisters bring to Quaker meetings and worship. All Friends have much to learn from each other. We hope to strengthen the Quaker tradition of welcoming people of diverse religious experience and to show by example that this can include nontheists.
We are part of meeting communities that include theists and nontheists. Together we worship and love and cooperate, even as we differ on the particulars of our religious experience. Quakerism has been changing ever since George Fox had his first opening on Pendle Hill, becoming deeper and richer. We are all part of this living faith.
From: Nontheistic Christianity
A few liberal Christian theologians, define a "nontheistic God" as "the ground of all being" rather than as a personal divine being.
John Shelby Spong refers to a theistic God as "a personal being with expanded supernatural, human, and parental qualities, which has shaped every religious idea of the Western world."
From a nontheist, naturalist, and rationalist perspective, the concept of divine grace appears to be the same concept as luck.
Many of them owe much of their theology to the work of Christian existentialist philosopher Paul Tillich, including the phrase "the ground of all being". Another quotation from Tillich is, "God does not exist. He is being itself beyond essence and existence. Therefore to argue that God exists is to deny him." This Tillich quotation summarizes his conception of God. He does not think of God as a being which exists in time and space, because that constrains God, and makes God finite. But all beings are finite, and if God is the Creator of all beings, God cannot logically be finite since a finite being cannot be the sustainer of an infinite variety of finite things. Thus God is considered beyond being, above finitude and limitation, the power or essence of being itself.
Secular humanist Sidney Hook wrote in an essay called "The Atheism of Paul Tillich":
With amazing courage Tillich boldly says that the God of the multitudes does not exist, and further, that to believe in His existence is to believe in an idol and ultimately to embrace superstition. God cannot be an entity among entities, even the highest. He is being-in-itself. In this sense Tillich's God is like the God of Spinoza and the God of Hegel. Both Spinoza and Hegel were denounced for their atheism by the theologians of the past because their God was not a Being or an Entity. Tillich, however, is one of the foremost theologians of our time.