I am bored. You ramble on about evidence without explaining how evidence is connected to the world.
So you don't even know what evidence is?
In that case, I'ld say this conversation is a bit out of your league.
Perhaps read up on what evidence is and then try again.
You haven't shown that evidence is connected to the world. You take it for granted.
It's connected to the world, by definition of what evidence
is.
Off course, if you don't know what evidence is, then you won't be aware of that.
Idd. Your tendency of flipping out on words that you insist on using in a way that literally nobody else uses them and going on a subsequent tangent, is getting quite annoying.
There is a difference between methodological and philosophical naturalism. You haven't addressed that with reason. You use emotions.
There is no emotion in the post you are replying to, nore is it about methodological or philosophical naturalism.
The only point made there is that it is logical to accept a claim that is supported by all evidence, while illogical to accept a claim that is contradicted by all evidence.
But like always, you are again focussing on the irrelevant out-of-context pixel and missing the big picture.
It ends here: How I understand the world, is, how it is, because it can't be any different, because that is crazy to me.
And you're wrong about that.
Your understanding of the world can be incorrect. So the world isn't how you understand it to be, simply because that's how you understand it to be.
Reality isn't determined by what you believe about it.
Au contraire.
It is utterly first person subjective and rests on rationalism, i.e. that the world must make sense to you, because otherwise reasons... .
It is exactly to avoid that, that evidence is important.
Spare me the semantic out-of-context tangents