Does one have to be either an atheist or a theist?
Yes, as I define the terms, which is the same as the definitions already provided by several others. An atheist is anybody who tells you that they believe that a god or gods exist, and everybody else is an atheist.
What then is an agnostic?
Anybody who claims to not know whether p or not-p is the case, and it is not limited to god beliefs.
The reason I ask is that it seems to me there is a move to co-opt all the people who, when I was younger, would have regarded themselves as agnostic, into the "atheist" camp, in order to boost their numbers. Dawkins and co do this, I suspect as part of their campaign to belittle religious belief.
I see it the other way around. The attempt to force atheism to mean the explicit denial that there is a god is an effort to make the number of atheists, most of whom don't hold that view, seem smaller. Any nomenclature that excludes somebody like me from atheism because he doesn't also positively aver that gods do not exist isn't one that is useful to me, and the older nomenclature that forces one to choose between theist, agnostic, and atheist as if they are three mutually exclusive categories just doesn't work for those who are both atheist and agnostic.
you are dealing here with people's thinking on a tricky and tenuous subject. You are trying, in effect, to bully them all into taking a firm position, which a sizeable proportion of them may be unwilling to do.
I don't see that, either. If you choose to call yourself something other than what I would call you, that's fine. It's not important to me that you know whether I consider you an atheist or theist, much less that you agree. Call yourself whatever you like, even if I call you something else. Where's the bullying there? Who is fighting your self-identification?
A better word would be non-theist because atheist sounds like in opposition.
The prefix a- is a privative prefix that means without, not against. Anti- means against.
Agnosticism is the mother of all semantic arguments. The argument goes as follows: In order for a statement to be valid it has to have meaning. "God' is a word without meaning. Therefore any sentence containing the word "god" in a way where it is semantically significant, is not a well formed statement.
That sounds like ignosticism - "the idea that the question of the existence of God is meaningless because the word "God" has no coherent and unambiguous definition."
I'm not a Theist because I do not believe in an interested or aware God. Atheists won't let me in their club because I am a Deist. So........ Deists fall in the gap in the middle.
If what you call god is not and never was aware, then you are an atheist by my reckoning. But I believe that most deists would say that a sentient god created reality.
The deist god emerged in the mid-eighteenth century once the first wave of scientists demonstrated the automatic nature of the universe by showing that planets orbit their stars without being pushed or pulled by angels or Apollo, that lightning forms without Thor or any intelligent agent, etc.. The Christian ruler-builder-creator god became the deist builder-creator god. This was the first step toward atheism, but there was still a sentient god involved, so I call it a form of theism.
But what is "god?" Who is "god?" Is it a thing? A being? A conscious entity? A thing as impersonal as gravity? Is it the Universe? Is a man-like being away in a spiritual realm?
I let the other guy tell me what he believes "God" to be. If it's not sentient, like the laws of physics, then I consider that person to be an atheist even if they wouldn't use the word to describe themselves.
My interest in this is simply to track trends in the prevalence of religious belief. I don't care what people call themselves. What I care about is organized, politicized religion attempting to inject religious beliefs into government. In the West, that's Christianity. I just want to know how many Christians there are that support theocratic tendencies and who vote in specific ways.
So this MECE ("
a way of segmenting information into sub-elements that are mutually exclusive and collectively exhaustive") dichotomy works well for me. If a person answers no to the question of god beliefs, that person will not be supporting Christianity in government. If he answers yes, then I want to know how he feels about church-state separation. None of these other issues such as whether a person is an atheist or theist if they believe in Brahma, or if there is a middle ground between atheism and theism, or if one has to positively claim that gods don't exist to be an atheist just don't matter,
This has not been defined, and we can't proceed until it has.
The merit of the idea that we call those who answer yes to the question whether they believe in a god or gods theists, and anybody that has not taken that position an atheist is avoids the semantic problems that those who prefer other ways of organizing thought are having. They're not making any progress in this discussion, still stuck at its start. Those who have chosen this yes-no approach are having no such problem.
Seriously? You tell me: do you think someone who "believes in some obscure ancient god that no one else has even heard of" believes in a god?
This is so simple when one adopts the atheist-theist dichotomy schema, but apparently so much more difficult without it. All of this confusion and dithering with fuzzy formulations.