No, I don't think so.
Regardless, my larger point is that the discussion on the topic with such minds, is not a level playing field.
What such minds discuss is not "morality". It rather is "obedience" in a "might makes right" scenario.
In reasoned morality, morality is concluded.
In "divine command theory", morality is imposed by a perceived authority.
So trying to reason about morality with such people is an exercise in futility, because they do not recognise morality as being something that is concluded through a reasoning process.
To quote Dr Gregory House: "You can't reason someone out of a position that he didn't reason himself into in the first place".
Before one can discuss specific things in terms of the morality thereof, one needs to agree on what morality actually is first.
That suggests that in order for someone to get out of a blind obedience to an unreasoned belief, they will need an unreasonable approach to doing so.
My thinking here is that you need a better unreasoned belief...one that ticks more boxes on the features list of truth and reality. Principles such as multi-cultural, inclusive, etc. currently tend to do this because they allow for a wider community of knowers from which to "triangulate at the truth" from. A faith that is challenged needs a new, better faith to replace it so that the individual can have something experientially worthy that is widely shared in order to freely participate in collectively.
So if we have a substantial population of individuals who identify themselves as homosexual and they evidence to themselves and others that they share the same basic moral and social principles as everyone else while they sincerely indicate that their instinctual sexual desire is different than heterosexuals, then we should simply abandon the incorrect view stated by the Bible. The Biblical view does not, after all, support itself well with experience or even integrate itself with its more subtle and complex views on the nature of God and humanity. It is fairly easy to set this rule aside as being from another time and culture which has also found itself guilty of misogyny and later all sorts of religious persecutions and evils.
So what do we replace a traditional belief in the authority of a book which the passage of time has allowed many to believe was written by God Himself rather than actual people who wrote it with? The answer is that such people have a fundamental problem with trusting in themselves and have adopted a view that their inner, natural inclinations are a curse to be denied rather than a complexity to grow to learn how to manage. These people need a lot of emotional support and care due to either being raised in an abusive family or in a culture of abuse. They need to see that while humans make mistakes and sometimes horrible ones that the answer is within the very religion they believe if only they apply it primarily to themselves and their own actions and motivations and drop the literalistic, legalistic attitude that Jesus himself would complain about.
Some of the more extreme such believers will even tell you that they don't listen to "man's reason" but only to God's. This indicates a profound self-hatred for any sense of their own inner value and volition. Still they may also have a healthy and humble sense of their own limitations but to go around saying that one can even potentially only think to the extent that they read from a book that "tells them the right thoughts" is definitely an issue. These people are afraid to own their own thoughts because they are too afraid to be wrong and to learn from their mistakes. People who see human beings as essentially good "from the ground up" probably have lived better, emotionally safer lives on average. They have had the good fortune of seeing how reason prevails in the home and the community and that truth is a shared resource that everyone can arrive at to their long-term mutual benefit. This is why conservative communities often promote cultic attitudes. They fear a more open, flexible experience of truth and so do not question authority. They bind themselves into isolated communities and fear the unfamiliar.
So ironically as the fear-mongering of such isolationism enters the public community, it raises a threat that people want to respond to with equal force. But what should happen is a great deal of compassion for those who spout such fear. They themselves need to be healed. Antifa is not a good response although an understandable one. By suffering such racist, sexist and other critically hateful attitudes we can help these people see that such attitudes are not only unnecessary but ineffective. This will require time and patience. Meeting their hatred with compassion, with emotional support, is probably the only way to effectively bring such immoral unreasoned belief to a better place.