those Nations dwelling at Jerusalem, looked upon God/me whom they, (the Romans pierced him). and they, (the inhabitants of Jerusalem), shall mourn for him, WHY? because they as the apostle Peter said on the day of Pancoast said, Acts 3:14 "But ye denied the Holy One and the Just, and desired a murderer to be granted unto you;" Acts 3:15 "And killed the Prince of life, whom God hath raised from the dead; whereof we are witnesses." STOP, HOLD THE PRESS, "Who God raised from the dead?" ..... God Raised? let's check the record. John 2:18 "Then answered the Jews and said unto him, What sign shewest thou unto us, seeing that thou doest these things?" John 2:19 "Jesus answered and said unto them, Destroy this temple, and in three days I will raise it up." John 2:20 "Then said the Jews, Forty and six years was this temple in building, and wilt thou rear it up in three days?" John 2:21 "But he spake of the temple of his body." John 2:22 "When therefore he was risen from the dead, his disciples remembered that he had said this unto them; and they believed the scripture, and the word which Jesus had said."
if Peter and the rest believed the scriptures, and what JESUS said, then was Peter in ERROR when he said "GOD" raised him from the Dead, when the Lord Jesus said, "Destroy this temple, and in three days I will raise it up." I, I, I, will raise it up, so either JESUS is God and the apostle and the other disciples are in ERROR. we say no, JEZSUS is God, and his disciples are not in ERROR.
and not being in ERROR, and Jesus is "GOD" then, and when Peter referred to the Lord, Acts 3:15 "And killed the Prince of life, whom God hath raised from the dead; whereof we are witnesses." this is when the Romans pierced God the ORDINAL LAST, or the ARM OF GOD in Flesh. this is just 2 easy.
yes, the prophet Zechariah is correct,
Zechariah 12:10 "And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn."
101G.