Metempsychosis
Reincarnation of 'Anti-religion'
Introduction to Jainism:
Jainism is a Dharmic religion different from Hinduism and Buddhism.Jainism and Buddhism are a part of Shramanic religion.Jainism regards every living soul as potentially divine. When the soul sheds its karmic bonds completely, it attains divine consciousness.
Jainism_a_Glimpse
Jain Philosophy
Jain-Fundamentals
Power Point on basics of Jainism
Jain Presentation
Comparitive Study of Jainism and Buddhism
Comparative_Study_of_Jainism_and_Buddhism
Jain Agamas:
Agamas are canonical texts of Jainism based on Mahavira’s teachings. Mahavira’s preaching were orally compiled by his disciples into various Sutras (texts) which were collectively called Jain canonical or Agamic literature. Traditionally these sutras were orally passed on from teachers (acaryas or gurus) to the disciples for several centuries. The scholars date the composition of Jain agamas at around 6th to 3rd century BCE.
Twelve Angās
Ācāranga sūtra
Sūtrakrtanga
Sthānānga
Samavāyānga
Vyākhyāprajñapti or Bhagavati sūtra
Jnātrdhārmakathāh
Upāsakadaśāh
Antakrddaaśāh
Anuttaraupapātikadaśāh
Praśnavyākaranani
Vipākaśruta
Drstivāda (now extinct)
Scriptures of Jainism:
1.Tattvartha Sutra
The name Tattvartha Sutra consists of three Sanskrit words: Tattva (true nature), artha (things or realities) and sutra (aphorisms of few words). It may, therefore, be called "Aphoristic Text on the true nature of realities" This indicates the contents of the text.
The author of this text is Umasvati or Umasvami. His biography is not properly available. However, he composed his text at Patna in Bihar, eastern India. Umasvami and his text are respected by all the sects of Jains. It is taken as a sacred act to recite the textual aphorisms in private and temple worships. It is read during festival days along with many other texts like Kalpa Sutra etc. It is so short that it could be easily memorized.
Tattvartha-Sutra is not a part of the primary sacred scriptures of the Jains. But it is regarded by them as the most authoritative book on Jainism. It could be compared with the Bible (Christians), Quran (muslims) Gita (hindus) or Avesta (zoroastrians). It has been a highly popular text. That is why it has the largest number of commentaries in different Indian languages from fifth century onward up to current age.
This text has two versions containing 344-357 aphorisms. The text contents are related with the major theoretical and practical aspects of Jain system. It is a small text but it describes Jainism excellently. It represents an epitome of Jainism. This book has ten chapters of uneven length containing the above number of aphorisms. The subject content is not new. However, it has brought together all the earlier scattered material for the first time in a structured system. It consists of all the necessary fundamentals of Jainism. It describes about the realities in the world and their true nature. Its contents are as appropriate as its name.
Jain World -- Tattvartha sutra
Tattvartha_sutra_
Study_of_Tattvarthasutra_with_Bhasya
Jainism is a Dharmic religion different from Hinduism and Buddhism.Jainism and Buddhism are a part of Shramanic religion.Jainism regards every living soul as potentially divine. When the soul sheds its karmic bonds completely, it attains divine consciousness.
Jainism_a_Glimpse
Jain Philosophy
Jain-Fundamentals
Power Point on basics of Jainism
Jain Presentation
Comparitive Study of Jainism and Buddhism
Comparative_Study_of_Jainism_and_Buddhism
Jain Agamas:
Agamas are canonical texts of Jainism based on Mahavira’s teachings. Mahavira’s preaching were orally compiled by his disciples into various Sutras (texts) which were collectively called Jain canonical or Agamic literature. Traditionally these sutras were orally passed on from teachers (acaryas or gurus) to the disciples for several centuries. The scholars date the composition of Jain agamas at around 6th to 3rd century BCE.
Twelve Angās
Ācāranga sūtra
Sūtrakrtanga
Sthānānga
Samavāyānga
Vyākhyāprajñapti or Bhagavati sūtra
Jnātrdhārmakathāh
Upāsakadaśāh
Antakrddaaśāh
Anuttaraupapātikadaśāh
Praśnavyākaranani
Vipākaśruta
Drstivāda (now extinct)
Scriptures of Jainism:
1.Tattvartha Sutra
The name Tattvartha Sutra consists of three Sanskrit words: Tattva (true nature), artha (things or realities) and sutra (aphorisms of few words). It may, therefore, be called "Aphoristic Text on the true nature of realities" This indicates the contents of the text.
The author of this text is Umasvati or Umasvami. His biography is not properly available. However, he composed his text at Patna in Bihar, eastern India. Umasvami and his text are respected by all the sects of Jains. It is taken as a sacred act to recite the textual aphorisms in private and temple worships. It is read during festival days along with many other texts like Kalpa Sutra etc. It is so short that it could be easily memorized.
Tattvartha-Sutra is not a part of the primary sacred scriptures of the Jains. But it is regarded by them as the most authoritative book on Jainism. It could be compared with the Bible (Christians), Quran (muslims) Gita (hindus) or Avesta (zoroastrians). It has been a highly popular text. That is why it has the largest number of commentaries in different Indian languages from fifth century onward up to current age.
This text has two versions containing 344-357 aphorisms. The text contents are related with the major theoretical and practical aspects of Jain system. It is a small text but it describes Jainism excellently. It represents an epitome of Jainism. This book has ten chapters of uneven length containing the above number of aphorisms. The subject content is not new. However, it has brought together all the earlier scattered material for the first time in a structured system. It consists of all the necessary fundamentals of Jainism. It describes about the realities in the world and their true nature. Its contents are as appropriate as its name.
Jain World -- Tattvartha sutra
Tattvartha_sutra_
Study_of_Tattvarthasutra_with_Bhasya
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