This thread is long over due.
God emphasize in Quran legislation belongs to him and humans ought to look for him for all guidance and not to follow conjecture and their opinions.
It even argues for the case for Islam in that without Islam, people would pick and choose laws out of ignorance and choose leaders out of ignorance to lead them. This is both spiritually and politically.
The issue now is no one group of people have a fully correct understanding of Islam. Most people recognize this whether Muslims or non-Muslims, it's hard to claim you represent the original Islam of Mohammad (s) with all that happened in history and how unreliable hadiths can be and that interpretation of Quranic legislation can vary.
There is two different things. Getting the right Islam and that government should be ruled by who society perceives the most knowledgeable or who is best suited in leading them in place of government. The latter in Islam is about recognizing, and so society has a duty to try to recognize God's friends and be with the truthful over the deceivers, hypocrites and liars.
The believer is not a Ma'asoom. He won't understand Islam correctly, but giving it to him is better then giving government into the hands of hypocrites or disbelievers per Quranic judgment.
If the Imam (a) is present in public, we been enjoined to seek leadership only from those who would restore government back to their owners.
This for example is emphasized with Zaid and Mukhtar both said to be helpers of the Imams (a) of their time:
About the uprising of Zayd b. 'Ali b. al-Husayn (a), Imam al-Sadiq said, "he was among the scholars of the children of Muhammad (s). He became angry for the sake of God and fought the enemies until he was killed."[1] It can be understood from narrations that the uprising of Zayd was approved by Imam al-Sadiq (a), since in 'Uyun akhbar al-Rida (a), Saduq said, "When Zayd b. Musa b. Ja'far (a) rose in Basra and burned the houses of 'Abbas; Ma'mun told Imam al-Rida (a), 'that your brother Zayd did this was because Zayd b. 'Ali did so in the past and was killed. If it was not because of you, I would kill him since he did something horrible.'
Imam (a) said, 'Do not compare my brother with Zayd b. 'Ali (a)! He was among the scholars of the progeny of Muhammad (s). He raged for the sake of God and fought the enemies until he was killed. My father Musa b. Ja'far (a) heard from his father Ja'far b. Muhammad (Imam al-Sadiq (a)) saying, 'May God forgives Zayd! He called people to 'al-Rida min Al Muhammad' and if he could become successful, he would fulfill his promises. He consulted me when he wanted to rise. I told him, 'O uncle! If you are pleased to be killed and be hanged at the Kunasa of Kufa, you go on.'"[2]
He also narrated from 'Abd Allah b. Siyaba who reported that, "We were seven people and went to Imam al-Sadiq (a) in Medina. He (a) asked us, 'do you have any news about my uncle Zayd?'
We said, 'he is either risen or about to rise.'
He (a) said, 'let me know if you are informed.' After some days, we received the letter of Bassam Sayrafi in which he said, 'Zayd rose on the first Wednesday of the month of Safar and was killed on Friday.' We went to Imam al-Sadiq (a) and submitted the letter to him. He (a) read the letter and cried and then said, 'Indeed we belong to Allah, and to Him do we indeed return.' (2:156) We leave [the account of] my uncle upon God. He was our man of this world and the hereafter. By God, I swear he was martyred like those martyrs accompanied the Prophet (s), 'Ali (a), al-Hasan (a) and al-Husayn (a).'"[3]
It is mentioned in another narration about rising with sword before rising Qa'im [the Riser] that, "Do not say 'Zayd revolted' since he was a knowledgeable and truthful man. He did not call you to himself but to al-rida min Al Muhammad (s). If he could become successful, he would fulfill his promises."[4]
God emphasize in Quran legislation belongs to him and humans ought to look for him for all guidance and not to follow conjecture and their opinions.
It even argues for the case for Islam in that without Islam, people would pick and choose laws out of ignorance and choose leaders out of ignorance to lead them. This is both spiritually and politically.
The issue now is no one group of people have a fully correct understanding of Islam. Most people recognize this whether Muslims or non-Muslims, it's hard to claim you represent the original Islam of Mohammad (s) with all that happened in history and how unreliable hadiths can be and that interpretation of Quranic legislation can vary.
There is two different things. Getting the right Islam and that government should be ruled by who society perceives the most knowledgeable or who is best suited in leading them in place of government. The latter in Islam is about recognizing, and so society has a duty to try to recognize God's friends and be with the truthful over the deceivers, hypocrites and liars.
The believer is not a Ma'asoom. He won't understand Islam correctly, but giving it to him is better then giving government into the hands of hypocrites or disbelievers per Quranic judgment.
If the Imam (a) is present in public, we been enjoined to seek leadership only from those who would restore government back to their owners.
This for example is emphasized with Zaid and Mukhtar both said to be helpers of the Imams (a) of their time:
About the uprising of Zayd b. 'Ali b. al-Husayn (a), Imam al-Sadiq said, "he was among the scholars of the children of Muhammad (s). He became angry for the sake of God and fought the enemies until he was killed."[1] It can be understood from narrations that the uprising of Zayd was approved by Imam al-Sadiq (a), since in 'Uyun akhbar al-Rida (a), Saduq said, "When Zayd b. Musa b. Ja'far (a) rose in Basra and burned the houses of 'Abbas; Ma'mun told Imam al-Rida (a), 'that your brother Zayd did this was because Zayd b. 'Ali did so in the past and was killed. If it was not because of you, I would kill him since he did something horrible.'
Imam (a) said, 'Do not compare my brother with Zayd b. 'Ali (a)! He was among the scholars of the progeny of Muhammad (s). He raged for the sake of God and fought the enemies until he was killed. My father Musa b. Ja'far (a) heard from his father Ja'far b. Muhammad (Imam al-Sadiq (a)) saying, 'May God forgives Zayd! He called people to 'al-Rida min Al Muhammad' and if he could become successful, he would fulfill his promises. He consulted me when he wanted to rise. I told him, 'O uncle! If you are pleased to be killed and be hanged at the Kunasa of Kufa, you go on.'"[2]
He also narrated from 'Abd Allah b. Siyaba who reported that, "We were seven people and went to Imam al-Sadiq (a) in Medina. He (a) asked us, 'do you have any news about my uncle Zayd?'
We said, 'he is either risen or about to rise.'
He (a) said, 'let me know if you are informed.' After some days, we received the letter of Bassam Sayrafi in which he said, 'Zayd rose on the first Wednesday of the month of Safar and was killed on Friday.' We went to Imam al-Sadiq (a) and submitted the letter to him. He (a) read the letter and cried and then said, 'Indeed we belong to Allah, and to Him do we indeed return.' (2:156) We leave [the account of] my uncle upon God. He was our man of this world and the hereafter. By God, I swear he was martyred like those martyrs accompanied the Prophet (s), 'Ali (a), al-Hasan (a) and al-Husayn (a).'"[3]
It is mentioned in another narration about rising with sword before rising Qa'im [the Riser] that, "Do not say 'Zayd revolted' since he was a knowledgeable and truthful man. He did not call you to himself but to al-rida min Al Muhammad (s). If he could become successful, he would fulfill his promises."[4]
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