Halcyon said:
I do accept heresy, yes. Although obviously i don't view it as heresy.
Why not? The Church, as the pillar and ground of truth, does view it as heresy. I suppose the Holy Spirit specially gave you "secret knowledge" that gave you cause to oppose the authority of Christ's Church?
And, yes, i would say that my beliefs are more in line with Christ's actual teachings, so i would consider myself a real Christian.
That opinion is based on your personal interpretation of Christ's words. Yet there are millions of interpretations of the Bible and what Christ said in the Gospels, what makes your interpretation authoritative over all others?
Well, if they didn't have Gnosis then they had no guidance from any Holy Spirit, in my opinion.
Gnosis (the Greek word for knowledge) was and is not necesary for guidance of the Holy Spirit. The Holy Spirit guides a person and GIVES them knowledge, knowledge isn't a prerequisite. Where did you get the idea that some specific, "secret" knowledge is necesary for a person (or the Church as a whole, for that matter) to be guided by the Holy Spirit?
Power and influence are not always the result of guidance from the Holy Spirit - or do you believe that Muslims, Hindus and Buddhists all receive the same guidance as the church?
Buddhists, Hindus, and Muslims were not promised to be sustained forever by Christ. The Christian Church, however, was promised as much. The guidance of the Holy Spirit is not seen in wordly influence or power; it is seen in the fact that God's One, Holy, Catholic, Apostolic Church has been sustained for 2,000 years as the pillar and ground of truth on earth.
No. The fact that there are 30,000 denominations of Cathiolic-born Christianity alone are testament to that.
So a member of a Christian denomination cannot be a Christian? Even I, as a Catholic who opposes denominationalism, would not go that far.
And who gives them authority, God? Why do you believe that, because they say so?
Yes, they are given authority by God, haven't I been saying that this whole time? I believe that because that is the testament of the Scriptures and Holy Tradition. ]
Offices? Church? What are you talking about?
I'm talking about the fact that second generation Church leaders didn't need to prove that they had Apostolic authority to their congregrations, because it was obvious to the people of the time. If some random guy who had never met an Apostle or been the disciple of one had suddenly stood up and claimed to have authority from the Church and Christ, everyone would have looked at him like there was something wrong with his head. If he kept insisting on this, they would have branded him a heretic and an opponent of God's true Church (which they did with the Gnostic leaders).
I'm talking about The Church as we know it today did not exist back then, back then it was a single sect, 1 amongst 3 popular sects.
Well obviously it didn't look exactly the same as it does today, it was just in the process of being formed! You didn't expect a fully formed, flourishing Church to appear out of nowhere overnight, did you? Especially not in the socio-political climate that Christianity was born into, which heavily persecuted Christians, right? The Church is not a sect...those who split off from the Church are sects, including Gnostic Christianity.
Yes, they were being persecuted by the Romans, all forms of Christianity were, including the Gnostics. But the proto-orthodox sect was also busy persecuting those they saw as heretics.
Really? Sorry, you'll have to define "proto-orthodox" and tell me which Christians were physically, violently persecuting heretics in the second generation of Christianity.
Well, the God of the OT is an arrogant jerk with an attitude problem, hadn't you noticed? I thought all the genocide would have been a big clue.
And yet your whole point in this thread is to quote the Old Testament God to prove a doctrine wrong
...you can't just conveniently pick and choose what you want to believe and don't want to believe. Either He is a big jerk who you want nothing to do with, or not. You'll have to pick a side.
I don't think God abandons anyone, even atheists, i honestly doubt he's that petty and childish.
Are you saying it's petty and childish for God not to give salvation or spiritual insight to someone who spits in His face, calls Him a jerk, and refuses to even seriously consider His existance? In that case, there is no advantage to being a Christian, or any sort of religious person at all. God's just going to forgive everyone of everything even if we don't believe in Him, and I get just as much insight as Christians do. Thanks, now both of our religions are bunk.
An athiest can gain spiritual insight if they look in the right way
Yes, if they look Christ's way. That's the point.
Buddha showed us this was possible.
No he didn't. Buddha has nothing to do with a discussion of Christianity and the Christian God.
Because monotheists believe in a single deity, not three different persons. Three is a group not an individual, worshipping a group makes you a polytheist.
Trinitarians do believe in a single deity. Believing in three Persons in One God does not mean we believe in three deities or gods. Again, see why word choice is so important in this discussion?
So, why so many denominations?
Because of man and private interpretation that Scripture condemns. (2 Peter 1:20)
Peter was not a Christ, he had no true understanding of God.
LOL. No true understanding? None at all? I guess spending three years learning from Jesus and traveling with Him just doesn't mean anything.
He did his best to preserve the teachings of Jesus, but that was not enough to secure the true spirit of God in the church while it was being assulted through the actions of those with their own agendas and theological theories.
Then you call Christ a liar, who said that He would build His Church on Peter as the Rock, and said that the Gates of Hades would never prevail against the Church, and that He would always be with them.
Because excommunication is a negative thing, nothing the Holy Spirit does is negative.
Discipline is a negative thing? Really, so you oppose punishing kids when they do something wrong? God disciplines His kids, in the hope that they will change their ways. There is nothing negative about that, unless the child refuses to obey, which is not the fault of the parent.
The simple truth is, God doesn't need a Church, he doesn't need intermediaries - Jesus showed us this.
God doesn't need ANYTHING, Halcyon, but some things do exist, and He did set up guidelines for their existence. He did create a Church, He did make Himself into a Mediator for the sins of men.
The true Church is in the hearts of men, it needs no building nor hierarchy of priests.
The Church is not in the hearts of men who deny God, plain and simple.
So a son of God does not 'denote an obvious difference between that being and God'?
Sure it does, which is why Christians see a difference between the Father and the Son as different persons in the Trinity. However, the title "Son of God" does not negate Christ's deity; Christ had and has both a completely human nature and a completely divine nature.
I'll just repeat myself shall I?
"Quote: earlychristianwritings.com The terminus ad quem for I John is provided by Polycarp, who presupposes I John 4:2 in Phil 7:1, and by Papias, who used texts from I John according to Eusebius in HE 3.39.17. This places the letter sometime in the first quarter of the second century "
John was unlikely to have lived to over 100 considering the average lifespan of the time.
Sorry, what is Phil 7:1? There are only 4 chapters in Philippians, and only 1 in Philemon.
It seems that the argument for dating is that because second century Christians cited the text, it must be from the second century. That is obviously false, since it could be from earlier and later Christians could still cite it...we still cite it today, that doesn't mean it's from the 21st century.
I think it is supported by scripture. In John 11: 3, Martha the sister of lazerus sent word to Jesus that "the one you love is sick" in reference to lazurus. Lazurus was one of his disciples, not an apostle but still a disciple.
It's not in question whether Christ loved many people, including Lazarus. However, it is clear from Scripture and Tradition that John was specially loved by Christ, as a close Apostle and Disciple.
I'm put saying this is authoritative, its just the theory that maeks more sense to me.
Its possible that the author of John worked from Lazurus's notes, i don't know
Lazarus' notes? What notes?
FerventGodSeeker