Cordoba
I don't want to go on but below is a section of a paper I read (I have forgotten who by but I can find out if you like) showing the similarities between a story found in the Quran and earlier Jewish folklore.
Tell me what you think.
Zyzyx
The Story of Solomon and Sheba
In sura 27:17-44 we read the story concerning Solomon, a Hoopoo bird and the Queen of Sheba. After reading the Qur'anic account of Solomon in sura 27 (first account), it would be helpful to compare it with the account (second account) taken from a Jewish folklore, the II Targum of Esther, which was written in the second Century A.D., nearly five hundred years before the creation of the Qur'an (Tisdall 1904:80-88; Shorrosh 1988:146-150):
Qur'an- sura 27:17-44
(aya 17) "And before Solomon were marshalled his hosts-of Jinns and men, and birds, and they were all kept in order and ranks.
(aya 20) And he took a muster of the Birds;and he said: 'Why is it I see not the Hoopoe? Or is he among the absentees?
(aya 21) I will certainly punish him with a severe penalty, or execute him, unless he bring me a clear reason (for absence).
(aya 22) But the Hoopoe tarried not far: he (came up and) said: 'I have compassed (territory) which thou hast not compassed, and I have come to thee from Saba with tidings true.
(aya 23) I found (there) a woman ruling over them and provided with every requisite; and she has a magnificent throne...
(aya 27) (Solomon) said: 'Soon shall we see whether thou hast told the truth or lied!
(aya 28) Go thou, with this letter of mine, and deliver it to them: then draw back from them, and (wait to) see what answer they return."
(aya 29) (The queen) said: "Ye chiefs! Here is delivered to me-a letter worthy of respect.
(aya 30) It is from Solomon, and is (as follows In the name of Allah, most Gracious, Most Merciful: Be ye not arrogant against me, but come to me in submission (to the true Religion).'"
(aya 32) She said: "Ye chiefs! Advise me in (this) my affair: no affair have I decided except in your presence."
(aya 33) They said: "We are endued with strength, and given to vehement war: but the command is with thee; so consider what thou wilt command."
(aya 35) She said..."But I am going to send him a present, and (wait) to see with what (answer) return (my) ambassadors."
(aya 42) So when she arrived, (aya 44) she was asked to enter the lofty Palace: but when she saw it, she thought it was a lake of water, and she (tucked up her skirts), uncovering her legs. He said: "This is but a palace paved smooth with slabs of glass."
II Targum of Esther
"Solomon... gave orders... I will send King and armies against thee...(of) Genii [jinn] beasts of the land the birds of the air.
Just then the Red-cock (a bird), enjoying itself, could not be found; King Solomon said that they should seize it and bring it by force, and indeed he sought to kill it.
But just then, the cock appeared in the presence of the King and said, "I had seen the whole world (and) know the city and kingdom (of Sheba) which is not subject to thee, My Lord King. They are ruled by a woman called the Queen of Sheba. Then I found the fortified city in the Eastlands (Sheba) and around it are stones of gold and silver in the streets." By chance the Queen of Sheba was out in the morning worshipping the sea, the scribes prepared a letter, which was placed under the bird's wing and away it flew and (it) reached the Fort of Sheba. Seeing the letter under its wing (Sheba) opened it and read it.
"King Solomon sends to you his Salaams. Now if it please thee to come and ask after my welfare, I will set thee high above all. But if it please thee not, I will send kings and armies against thee."
The Queen of Sheba heard it, she tore her garments, and sending for her Nobles asked their advice. They knew not Solomon, but advised her to send vessels by the sea, full of beautiful ornaments and gems...also to send a letter to him.
When at last she came, Solomon sent a messenger...to meet her...Solomon, hearing she had come, arose and sat down in the palace of glass. When the Queen of Sheba saw it, she thought the glass floor was water, and so in crossing over lifted up her garments. When Solomon seeing the hair about her legs, (He) cried out to her..."
In content and style the Qur'anic story is almost identical with the account taken from the Jewish Targum, written in the second Century A.D., nearly five hundred years before the creation of the Qur'an. The two stories are uncannily similar; the jinns, the birds, and in particular the messenger bird, which Solomon initially could not find, but then used as a liason between himself and the Queen of Sheba, along with the letter and the glass floor, are unique to these two accounts. One will not find these parallels in the Biblical passages at all. Once again we must ask how a Jewish folklore from the second century A.D. found its way into the Qur'an?