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Info/links on Shafi'i Madhab

Assad91

Shi'ah Ali
For those who are interested in the Shafi'i Madhab, I have gathered a few links and articles on this historic, traditional madhab.

Here is an excerpt from The Ship to salvation (Safinat Al-Naja) by Salim ibn Sumair Al-Hadrami translated by Mostafa Azzam

Foundations


Pillars of Islam



The pillars of Islam are five: (1) testifying that there is no god but Allah and that Muhammad is the Messenger of Allah; (2) performing the prayer; (3) paying the zakat; (4) fasting Ramadan; and (5)pilgrimage (hajj) to the House for whoever is able to find a way.



Pillars of Faith



The pillars of faith are six: that you have faith in (1) Allah; (2) His angels; (3) His books; (4) His messengers; (5) in the Last Day; and (6) in faith in destiny—that its good and evil are from Allah (how high is He!).



The Meaning of “There is no God but Allah”



The meaning of “There is no god but Allah” is “There is none in existence rightfully worshipped but Allah.”


[1]



Logical Rulings



Logical rulings are three: (1) necessary; (2) impossible; (3) possible.



Articles of Belief



Articles of belief are fifty: twenty necessary for Allah, twenty impossible for Allah, one possible for Allah, four necessary for the messengers, four impossible for the messengers, and one possible for the messengers.



Necessary for Allah



Necessary for Allah are twenty:(1) existence; (2) beginninglessness; (3) endlessness, (4)dissimlarity to all else; (5) independence; (6) singularity; (7) ability; (8)will; (9) knowledge; (10)life; (11) hearing; (12( sight; (13) speech; (14) being able; (15) being willing; (16) being knowing;(17) being living; (18) being hearing; (19) being seeing; (20) being speaking.



Impossible for Allah



Impossible for Allah are twenty, the opposites of the necessary: (1) non-existence; (2) beginning;(3) ending;Him (4) similarity to another; (5) dependence; (6) multiplicity; (7) inability; (8)unwillingness; (9) ignorance; (10) death; (11) deafness; (12) blindness; (13) dumbness; (14) being unable; (15) being unwilling; (16) being ignorant; (17) being dead; (18)being deaf; (19) being blind; (20) being dumb.



Possible for Allah



Possible for Allah is one: (1) doing or not doing anything potential.



Necessary for Messengers



Necessary for the messengers are four: (1) truthfulness; (2) loyalty; (3) intelligence; (4) conveyance.



Impossible for Messengers


Impossible for the messengers are four, the opposites of the necessary: (1) lying; (2) treachery; (3)stupidity; (4) concealing.





Possible for Messengers



Possible for the messengers is one: (1) any human condition that does not entail a decrease in theirhigh ranks.



Messengers Necessary to Know



The messengers necessary to know in particular are

twenty-five: (1) Adam; (2) Idris; (3) Nuh; (4)Hud; (5) Salih; (6) Ibrahim; (7) Lut; (8) Isma`il;(9) Ishaq; (10) Ya`qub; (11) Yusuf; (12) Ayyub;(13) Shu`ayb; (14) Harun; (15)Musa; (16) al-Yasa`; (17) Dhu l-Kifl; (18) Dawud; (19) Sulayman;(20) Ilyas; (21) Yunus; (22)Zakariyya; (23) Yahya;(24) `Isa; (25) Muhammad.


Books Necessary to Know



The books necessary to know in particular are four: (1) the Tawrah;(2) the Zabur; (3) the Injil; (4)the Qur’an.



Angels Necessary to Know



The angels necessary to know in particular are ten: (1) Jibril; (2) Mika’il; (3) Israfil; (4) `Azra’il; (5)Munkar; (6) Nakir; (7) Raqib; (8) `Atid; (9) Malik; (10) Ridwan.



Kinds of Following (Taqlid)


Following (taqlid) is two kinds: (1) following inthe foundations of belief (usul al-din); (2)following in derived legal rulings (furu`). Following in the foundations of belief is forbidden;

following in derived legal rulings
is forbidden to someone able to
derive them and necessary upon
someone unable.


Schools of Belief


The schools of belief are two:
(1) Ash`ari; (2) Maturidi.



Schools of Law

The schools of law are four: (1) Hanafi; (2) Maliki; (3) Shafi`I; (4) Hanbali.


Legal Rulings



Legal Rulings are five: (1) necessary (wajib); (2) praiseworthy (mandub); (3) permitted (mubah);(4) detestable (makruh); (5) forbidden (haram)
 
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