Scuba Pete
Le plongeur avec attitude...
Well thanks to both of you! 
Welcome to Religious Forums, a friendly forum to discuss all religions in a friendly surrounding.
Your voice is missing! You will need to register to get access to the following site features:We hope to see you as a part of our community soon!
Well, I read a lot of posts in response to your post. I'm not going to guide you in any direction. If I were you, I would just pray that God reveal himself to you as God. I could be wrong about religion, and others could be wrong about religion as Duet so elouquently put, but I would expect that if you ask, God would reveal himself in one way or another. Hope that helps some.Magurk said:For a while now i have been a preety strong aethiest.
I currently have been reading works of plato and socrates and other famous philosophers and started asking myself, should i really give up on faith? I've been thinking about going back to temple(jewish) with my family and start worshiping again. I only have been thinking about this because i also asked the question, what if your wrong Eric? About the afterlife. I thaught when you die well you just die, but picking up these works and just thinking much more about it i face the possibility that im wrong, and come my death what then?
Any of you have suggestions for me?
OK. Here is what you missed, and why your drawn inferences are both inherently mischaracterizing and flawed.s2a, you've quoted from the bible exclusively to support the exclusivist position, even tho you obviously don't hold that view. And you did it in response to NetDoc's post where he rejects the exclusivist position. The only two logical inferences that I can draw (and I'm sure you'll tell me if I missed one) is that you either think that NetDoc is being insincere in his views or that he is mistaken/not a true Christian.
Note the "absolutivity" (I just made that a new word ;-)) of his claims."It is my firm conviction that we all possess pride: a sin. This pride causes us to say and do things to find favor with our friends and companions. No one is perfect, except for Jesus."
My "belief" has no ties to the claims of Christianity. But I would assert that the words of Jesus of the Bible are most certainly "exclusivist", intolerant, and incompatible - in acceptance of other faiths (as are quite often argued amongst the various sects under the encompassing rubric of "Christianity" itself - even within online forums ;-)). Self-professed Christians are more than welcome to espouse more "liberal" or accepting views than those of their own prophet, if His rather unequivocal position makes them feel uncomfortable or unjustly intemperate towards other's beliefs.It seems, from my perspective anyway, that you've chosen to believe that "true" Christianity is only exclusivist and incompatible with tolerance and even acceptance of other faiths.
I don't. I retain no inner conflict of necessitated resolution between matters that I must accept on faith alone, versus those that are subject to freethinking reason and evidentiary fact. Your perception of my "agreement" with one perspective or the other is a false choice, for I consider all the biblical claims of supernaturalistic existence/cause/effect as pure bunk. To suggest that I'm "taking sides", or "favor" one proscribed set of biblical "interpretations" over another is manifestly silly, and inaccurate to boot.There are certainly some Christians who would agree with you, but I wonder why you agree with them.
ONLY if our said sin would exclude us from heaven and ONLY if the only way to avoid that is belief in Jesus as savior. Neither one of which did NetDoc say. He may or may not believe either of these things - I don't want to put words in his mouth - but your infering that his position is exclusivist assumes both of those conditions. I myself am perfectly willing to call extreme pride a "sin," but I don't believe that it leads to hell, other than a "hell" of our own making perhaps. As NetDoc said, sin is just "missing the mark."s2a said:"We all possess pride: a sin"; Ergo, we "all" possess sin from a biblical perspective. How is that to be inferred as a biblically derived, "exclusivist" position/claim? From NetDoc's second claim stating that "No one is perfect, except for Jesus". From what reference work is this claim derivatively sourced? The New Testament of the Bible, methinks (ex. Hebrews 5:5-10).
"No one...except..." is most certainly a prefaced, "exclusivist" claim, and proffered as partial foundation in establishment of (a biblical) source regarding his prior claim ("ALL pride is sin").
This statement need not be taken as exclusivist.s2a said:Jesus is accounted to have said in John 14:6; "I am the way and the truth and the life. No one comes to the Father except through me." ...
Is His an "exclusivist" position/claim, or does it suggest "other paths" to God and salvation are equally merited and valid?
Bonjour Patron!s2a said:Hello lilithu,
You said:
OK. Here is what you missed, and why your drawn inferences are both inherently mischaracterizing and flawed.
NetDoc said (post #24, to Michel) in preface to the one I addressed (#27):
Note the "absolutivity" (I just made that a new word ;-)) of his claims.
"We all possess pride: a sin"; Ergo, we "all" possess sin from a biblical perspective. How is that to be inferred as a"We all possess pride: a sin" biblically derived, "exclusivist" position/claim? From NetDoc's second claim stating that "No one is perfect, except for Jesus". From what reference work is this claim derivatively sourced? The New Testament of the Bible, methinks (ex. Hebrews 5:5-10).
"No one...except..." is most certainly a prefaced, "exclusivist" claim, and proffered as partial foundation in establishment of (a biblical) source regarding his prior claim ("ALL pride is sin").
It would seem to me, that adherent "followers of Christ" would primarily follow the teachings/instructions/proclamations/commands of their own professed prophet and Savior at the forefront of their core beliefs (Obviously, many self-professed Christians operate from their own "interpretations" of Scripture, predicated upon their unique/personalized "revelation").
Jesus is accounted to have said in John 14:6; "I am the way and the truth and the life. No one comes to the Father except through me.".
Is His an "exclusivist" position/claim, or does it suggest "other paths" to God and salvation are equally merited and valid? What exceptions or exclusions does Jesus allow/provide/allude for as "alternate means" of ultimate redemptive salvation anywhere in the New Testament?
When Jesus is quoted as saying "All authority in heaven and on earth has been given to me...", is there some equivocation in that claim, or some aspect of shared power as ultimate "authority"? I deem a claim of "All authority" (as being His "exclusively") as "exclusivist" regarding any other claims of legitimate "authority". Do you read this differently (this is not intended as a rhetorical question)?
I retain no concerted personalized interest nor motivation in impugning NetDoc's sincerity or piety. But dogmatic concepts of inherent sin, when associated with claims of ultimate perfection (embodied by Jesus Himself), certainly leads one to reasonably conclude that the claim is in fact, premised to an "exclusive", Christian-based perspective.
I have merely cited relevant C&V that suggests that an equivocal perspective regarding salvation and redemption is not supported by the words of Jesus as accounted in the Bible. Self-professed "followers of Christ" are certainly left to "interpret" these passages however best such may suit their current proclivities and sensibilities. I will leave accusations/imputations of unorthodoxy, hypocrisy, and heresy, to any adherents as may be pleased to do so for, upon, and within themselves. I have no dog in the fight.
My "belief" has no ties to the claims of Christianity. But I would assert that the words of Jesus of the Bible are most certainly "exclusivist", intolerant, and incompatible - in acceptance of other faiths (as are quite often argued amongst the various sects under the encompassing rubric of "Christianity" itself - even within online forums ;-)). Self-professed Christians are more than welcome to espouse more "liberal" or accepting views than those of their own prophet, if His rather unequivocal position makes them feel uncomfortable or unjustly intemperate towards other's beliefs.
I don't. I retain no inner conflict of necessitated resolution between matters that I must accept on faith alone, versus those that are subject to freethinking reason and evidentiary fact. Your perception of my "agreement" with one perspective or the other is a false choice, for I consider all the biblical claims of supernaturalistic existence/cause/effect as pure bunk. To suggest that I'm "taking sides", or "favor" one proscribed set of biblical "interpretations" over another is manifestly silly, and inaccurate to boot.
"Who's right?" is not a question that plagues or perplexes me regarding the conflicting claims and interpretations that either affiliated/organized sectarian Christian groups or singular individuals may offer regarding their own particular "exclusivist" claims of "truth". I don't care, because I think they're ALL "wrong".
My interest/concern has been - is today - and shall continue henceforth tomorrow...not in questioning (or falsifying/disproving) the "what" of what people believe, but rather the "why" - of "what" - they believe (and proclaim/espouse/insist) to be "true".
My provision of the relevant biblical C&V merely serves to illustrate the inconsistency of a personalized claim of acceptable subjectivity (regarding "alternate paths" to God, or of expressed disinterest that others might pursue such 'paths" without purposed/commanded proactive intervention from all self-professed "followers of Christ"), when Jesus Himself expressed an unequivocal, "exclusivist" mandate of faith in Him.
The implied "why, of what you believe" question is thusly put forth and provided accordingly, and why I leave my previously lent observation to confidently stand as it is...
"I guess it does matter to an authoritatively commanding Jesus as to who's determinedly "right", and who is not...and what His followers are instructed to do about that.
[It's neither inattentiveness nor purposed mischaracterization to accurately infer/observe/conclude that self-professed "followers of Christ" should consider their own beliefs as "right ("correct", "true")"; and determinedly conclude adherents of any/all other beliefs as, "wrong". Hey. It's right there, straight from their professed prophet's mouth (who is revered a tad more than a mere "gift horse").]"
From my perspective yes, as a Christian that is correct."We all possess pride: a sin"; Ergo, we "all" possess sin from a biblical perspective
We have mused somewhat on the validity of my casting myself as a Christian; I believe that is the correct pigeon hole for me (althought I cannot accept certain 'absolutes' of Christianity) - you may be surprized to hear that other Christians here have assured me that "I act as a Christian" - which confuses me, because of my 'selectivity' of the scriptures.When Jesus is quoted as saying "All authority in heaven and on earth has been given to me...", is there some equivocation in that claim, or some aspect of shared power as ultimate "authority"? I deem a claim of "All authority" (as being His "exclusively") as "exclusivist" regarding any other claims of legitimate "authority". Do you read this differently (this is not intended as a rhetorical question)?
I agree wholehartedly with your comment about my friend NetDoc's sincerity; he is a very good Christian.I retain no concerted personalized interest nor motivation in impugning NetDoc's sincerity or piety. But dogmatic concepts of inherent sin, when associated with claims of ultimate perfection (embodied by Jesus Himself), certainly leads one to reasonably conclude that the claim is in fact, premised to an "exclusive", Christian-based perspective.
Written as they are, your words accurately represent the 'status quo' as far as the Bible is concerned, but all I can do is to refer you to my previous comments on that subject; to wit - that if jesus Christ will not accept a decent living charitable law abiding moral atheist into heaven, I am not a follower of his; I am sure that I am, but hey, St Peter will be the judge of that; he no doubt will have a list of 'guests'. If I am rejected, we will burn together.My "belief" has no ties to the claims of Christianity. But I would assert that the words of Jesus of the Bible are most certainly "exclusivist", intolerant, and incompatible - in acceptance of other faiths (as are quite often argued amongst the various sects under the encompassing rubric of "Christianity" itself - even within online forums ;-)). Self-professed Christians are more than welcome to espouse more "liberal" or accepting views than those of their own prophet, if His rather unequivocal position makes them feel uncomfortable or unjustly intemperate towards other's beliefs.
[Please recall that my initially offered points were simple and straightforward enough:"We all possess pride: a sin"; Ergo, we "all" possess sin from a biblical perspective. How is that to be inferred as a biblically derived, "exclusivist" position/claim? From NetDoc's second claim stating that "No one is perfect, except for Jesus". From what reference work is this claim derivatively sourced? The New Testament of the Bible, methinks (ex. Hebrews 5:5-10).
"No one...except..." is most certainly a prefaced, "exclusivist" claim, and proffered as partial foundation in establishment of (a biblical) source regarding his prior claim ("ALL pride is sin").
Non sequitur and special pleading.ONLY if our said sin would exclude us from heaven and ONLY if the only way to avoid that is belief in Jesus as savior.
Spurious inference.Neither one of which did NetDoc say.
Inaccurate.He may or may not believe either of these things - I don't want to put words in his mouth - but your infering that his position is exclusivist assumes both of those conditions.
OK. Your personal beliefs (while irrelevant in rebuttal) are noted for reference in future discussions.I myself am perfectly willing to call extreme pride a "sin," but I don't believe that it leads to hell, other than a "hell" of our own making perhaps. As NetDoc said, sin is just "missing the mark."
Appeal to Motive fallacy. Bad Company fallacy. Evasion.Yes, I am familiar with the John quote. It is probably the most oft quoted passage in the New Testament by both exclusivist Christians and those hostile to Christianity alike.
This conclusion would rest upon what an "inclusivist view" entailed, I suppose (which oddly enough also seems to be subject to varying levels and degrees of "interpretation"). I could introduce you to a few million Southern Baptists that would unfailingly insist that there are no such passages that support an "inclusivist view" of equally legitimate and "correct" - alternate "pathways to God".There are, however, other passages in the bible that support the inclusivist view.
Ignoratio elenchi.Not to mention the fact that large parts of Christianity, such as Catholicism and Eastern Orthodox, hold church authority above that of scripture (ongoing revelation thru the church) and both are inclusivist.
Indeed a "forgivable" assumption, but technically inaccurate (if "humanist" is to be concomitantly associated with "Secular Humanist/ism"). Certainly I find myself philosophically in accordance with a good deal of humanism - a "doctrine emphasizing a person's capacity for self-realization through reason; rejects religion and the supernatural", but I neither follow nor retain any proscribed "doctrine", per se.I assume (a predictable though human trait) that you could classify yourself as a humanist; forgive me if I a wrong, but in you, I note an upright citizen, with a learned ( emphasis on the 'ed' - why can't the English language have accents ?) mind, a good sense of morality and a keen 'no nonsense' attitude. I see you as having both feet firmly planted on the ground, with a highly developed sense of logic.
Seconded. See if you can make that happen for us Queens English-usurping colonials, OK? ;-)Firstly, "absolutivity" is a 'nouveau mot', and I think ought to be included in the next editions of the "Oxbridge fraternities".
Generally speaking, I would disagree."We all possess pride: a sin"; Ergo, we "all" possess sin from a biblical perspective
From my perspective yes, as a Christian that is correct.
I would, however, suggest that Pride is not only a sin, but, when openly displayed for all the world to see, it is a socially non acceptable trait.
Ironically enough, I get that too from those unfamiliar with my unbelief (as if caring for the homeless, the poor, the disenfranchised, and the forgotten was somehow the exclusive domain of a "higher", Christian ethos). I consider such "compliments" to be of the "left-handed" variety, no matter how well-intentioned. ;-)We have mused somewhat on the validity of my casting myself as a Christian; I believe that is the correct pigeon hole for me (althought I cannot accept certain 'absolutes' of Christianity) - you may be surprized to hear that other Christians here have assured me that "I act as a Christian" - which confuses me, because of my 'selectivity' of the scriptures.
Again, I have previously acknowledged your individualized (and, um..."liberal") religious perspective as a self-professed Christian, and noted that your more "tolerant" view is not unique (if not necessarily predominantly held) amongst other professed Christians.I see this as part of the issue in the above paragraph, in which you accurately represent the Christian Ethos.
However, in my rebellious style as a Christian, I most certainly do not believe that all who do not during their life, accept Jeus Christ as the only 'key' to "them pearly gates"; if that were so, Paradise would be rather sparsly populated. Christianity was represented as encompassing 33% of the World population in a pie Chart (it is secured by copyright) published in 2005 by www.adherents.com , but I can reproduce it if you so wish.
I can empathize with your incredulity and unwillingness to accept such a notion. One need only ponder the fact that 16,000 children a DAY die from hunger-related causes (primarily in non-Chrisitian sectors of undeveloped nations). 11 million children under the age of 5 die every year, with more than half from hunger-related causes. Most of these deaths are attributable to common treatable and preventable childhood illnesses (abetted by onset nutritional weakness) - diarrhea, acute respiratory illness, malaria and measles.I cannot personally see God as being one who would reject all out of hand, who (perhaps because of the location of their birth) missed out on the opportunity to hear of Jesus Christ.
A nice sentiment. There is some scripture that suggests that "good works" plays a part in the "Final Exam", but none (that I'm aware of) that completely invalidates Jesus' ultimate declaration in John 14:6. Accept, reject, or ignore it as part of your faith. Makes no difference to me.My attitude would be best represented by God having an 'entry exam' based on the sincerity, honesty and character of our centres of emotion (called 'hearts' previously, although that is patently incorrect, in physical terms).
"...if jesus Christ will not accept a decent living charitable law abiding moral atheist into heaven, I am not a follower of his; I am sure that I am, but hey, St Peter will be the judge of that; he no doubt will have a list of 'guests'. If I am rejected, we will burn together."
My hope is that he will invest more than simplistic considerations of which particular religion/sect offers a "kinder, gentler" repackaging of it's inherently intractable dogma,and imperative claims of supernaturalistic cause/effect phenomena/outcomes/explanations.This may be addressed for you, but i hope Magurk will see it, and perhaps see a more 'gentle' view of Christianity.
Indeed a "forgivable" assumption, but technically inaccurate (if "humanist" is to be concomitantly associated with "Secular Humanist/ism"). Certainly I find myself philosophically in accordance with a good deal of humanism - a "doctrine emphasizing a person's capacity for self-realization through reason; rejects religion and the supernatural",
but I neither follow nor retain any proscribed "doctrine", per se.
And, what, may I ask makes you believe that only Queens English-usurping colonials may toy with the design of lovely new words hey ?Seconded. See if you can make that happen for us Queens English-usurping colonials
Well, I am all of a dither, firstly you commit the grave sin of going off topic (and acknowledge your unresisted temptation) which means that it was with malice aduringthought (ah......a nouveau mot!!!:bounce ) Please refrain from such flagrant rule breaking.......... (forgiven this time, because I have just awoken from my siesta feeling somewhat refreshed)[Whups. Apologies. The preceding superfluous malediction is more appropriate for another thread. I'll work on that. ;-) Suffice to say that I would not bear the title of "Christian" with any sense of pride or satisfaction here in the US.]
Try reading the Bible and make up your own mind on the matter. If anything, it is a document that has substantial relevance to our culture.Magurk said:Any of you have suggestions for me?
Interesting.atofel said:Try reading the Bible and make up your own mind on the matter. If anything, it is a document that has substantial relevance to our culture.
Magurk,Magurk said:For a while now i have been a preety strong aethiest.
I currently have been reading works of plato and socrates and other famous philosophers and started asking myself, should i really give up on faith? I've been thinking about going back to temple(jewish) with my family and start worshiping again. I only have been thinking about this because i also asked the question, what if your wrong Eric? About the afterlife. I thaught when you die well you just die, but picking up these works and just thinking much more about it i face the possibility that im wrong, and come my death what then?
Any of you have suggestions for me?