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Can someone explain to me why the pope will not let me partake in communion during mass.
thanks,
Arrow
My short list of possible reasons:Can someone explain to me why the pope will not let me partake in communion during mass.
Actually it is very important in a lot of the protestant churches also....Before a communion service, we are always read the scriptures, and have prayer because to partake of this sacrament unworthily is treading on dangerous territory...We also believe that the bread represents His broken body and the wine (we use grape juice) is the blood..........So there Rheff, see you don't have the monopoly on Jesus (just joking with that last remark) WE do take communion very seriously.ALright, here we go:
Unlike protestant churches who believe communion is taken just as a symbol, the Catholic Church believes in what we call transubstantiation, meaning that wafer of unleavened bread actually turns in to the body and blood of Jesus Christ. So, in order to take Communion at a Catholic Church you must be a Catholic who believes this takes place. If you don't believe it and take communion you're making light of the whole reason the Catholics take communion. Hope that helps.
ALright, here we go:
Unlike protestant churches who believe communion is taken just as a symbol, the Catholic Church believes in what we call transubstantiation, meaning that wafer of unleavened bread actually turns in to the body and blood of Jesus Christ. So, in order to take Communion at a Catholic Church you must be a Catholic who believes this takes place. If you don't believe it and take communion you're making light of the whole reason the Catholics take communion. Hope that helps.
Actually it is very important in a lot of the protestant churches also....Before a communion service, we are always read the scriptures, and have prayer because to partake of this sacrament unworthily is treading on dangerous territory...We also believe that the bread represents His broken body and the wine (we use grape juice) is the blood..........So there Rheff, see you don't have the monopoly on Jesus (just joking with that last remark) WE do take communion very seriously.
I think that everyone should receive instruction and not just participate without knowing the reason we believe and hold this sacred. :highfive:
Ouch
I fail to see the connection. If i love God and you love God, and Jesus gave us both communion...we believe a little different, but how does belief cheapen something? And no it is not a matter of the heart in the sense that i do not pay enough tribute to it. If belief in transubstantiation was so needed to not cheapen communion, then i feel that someone in the Bible would have elaborated more upon the subject.
thanks for the input,
Arrow
your failure to see the connection is the reason that you are not permitted to recieve communion.
Just to note, no one is going to physically stop you from receiving communion.For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord's body.
If you don't think that the Pope has authority to deny you communion - why do you want a Catholic communion in the first place? Many, if not most, Protestant churches offere a communion. Go get it there.Dude, who gave the pope the authority to deny something Jesus established for all believers? According to what you have said, communion is now Catholic not Christian, and what other Christians practice is communion to a lesser extent. I fail to see the connection because there is no connection to be made.
Dude, who gave the pope the authority to deny something Jesus established for all believers? According to what you have said, communion is now Catholic not Christian, and what other Christians practice is communion to a lesser extent. I fail to see the connection because there is no connection to be made.
A couple of points, with a bit of a disclaimer at the beginning:Well, if you want to get into that. Jesus gave him the power. Apostolic succession. Anyway, I never said communion is just Catholic, OUR communion is for Catholics. I have no knowledge of how or what the other Christian religions give communion. I only know what we believe. Why do you want communion with us anyway? Like SoyLeche said, there are many other churches that offer coummnion.
To be clear... this is the rule of both the RCC and Orthodox faiths.... and it's not just the Pope who has denied you, it is ALL of us who are in communion with the Church.Dude, who gave the pope the authority to deny something Jesus established for all believers? According to what you have said, communion is now Catholic not Christian, and what other Christians practice is communion to a lesser extent. I fail to see the connection because there is no connection to be made.
A couple of points, with a bit of a disclaimer at the beginning:
First of all, I'm not a "catholic-basher." The following comments are not a judgment -- just observations.
1) I seem to remember a debate concerning the efficacy of the Communion if it was consecrated by an unworthy priest. I think the conclusion that was reached was that a human priest, acting unworthily, could not nullify the efficacy of the Communion.
I wonder why that doesn't seem to work the other way, too, that is, why does a communicant's "unworthiness" affect the efficacy of Communion, but a priest's does not?
2) I was not aware that Communion was in any way "yours," "mine," or "ours." I thought the Table belonged to Christ, and he issues the invitation.
Well, if you want to get into that. Jesus gave him the power. Apostolic succession. Anyway, I never said communion is just Catholic, OUR communion is for Catholics. I have no knowledge of how or what the other Christian religions give communion. I only know what we believe. Why do you want communion with us anyway? Like SoyLeche said, there are many other churches that offer coummnion.
You know, it's funny. On several occasions of serious ecumenical effort, when everything had been agreed upon, and consensus has finally seemed possible, when it came time to share the Meal, the impending concordat was shattered. it's funny that the Body of Christ is the one insturment we use to hack, instead of to heal. To me, that's a greater desecration of the Body of Christ (which is the community of followrs) than opening the Table. Even Jesus ate with sinners and prostitutes...An exclusive communion is a primary barrier to reconciliation in the divided church. By not permitting others of different denominations to participate at the communion table, the RCC in effect denies their status as Christians. Besides, as an Anglican, I view the Roman Catholic Church as my mother church, and I would like to be able to enjoy full communion with her.
The point was originally raised for me by a situation that arose between me and a RC friend of mine when we visited each other's churches. The service at my Anglican church was almost indistinguishable from a Roman Catholic mass (I go to what's called an Anglocatholic church), and at the time for communion, my friend asked, "should I take communion here?" I asked "are you baptized in the name of the Father, the Son, and the Holy Ghost"? He said "Yes." So I said, "Well then, there's your answer." And so he partook with the rest of us. When I went with him to his church, I asked the same question, and he got very flustered and embarrassed, saying "I'm sorry, you really shouldn't." I was extremely offended at the time, and I almost walked out.
Denying communion to someone who has been baptized in the name of the Father, the Son, and the Holy Ghost is utterly contrary to Christian love. Taking communion unworthily is not a matter of whether a person holds to a strange metaphysical theory or not. It's an ethical issue. 1 Corinthians chastises a church for allowing communion to become a place where social status and wealth become apparent, whereas it should be a equalizing event that obscures and eliminates social divisions. Yet somehow, the RCC (and perhaps the Orthodox, too, although I haven't had any dealings with them) has managed to make it a key element in (further) dividing the Christian community.
Primary? I don't think so....it's done out of love.... we want you to come home to your "mother church".An exclusive communion is a primary barrier to reconciliation in the divided church.
Why is your restriction to only those who are "validly" baptised any different than our restriction based upon valid Holy Orders?Denying communion to someone who has been baptized in the name of the Father, the Son, and the Holy Ghost is utterly contrary to Christian love.
An exclusive communion is a primary barrier to reconciliation in the divided church. By not permitting others of different denominations to participate at the communion table, the RCC in effect denies their status as Christians. Besides, as an Anglican, I view the Roman Catholic Church as my mother church, and I would like to be able to enjoy full communion with her.
The point was originally raised for me by a situation that arose between me and a RC friend of mine when we visited each other's churches. The service at my Anglican church was almost indistinguishable from a Roman Catholic mass (I go to what's called an Anglocatholic church), and at the time for communion, my friend asked, "should I take communion here?" I asked "are you baptized in the name of the Father, the Son, and the Holy Ghost"? He said "Yes." So I said, "Well then, there's your answer." And so he partook with the rest of us. When I went with him to his church, I asked the same question, and he got very flustered and embarrassed, saying "I'm sorry, you really shouldn't." I was extremely offended at the time, and I almost walked out.
Denying communion to someone who has been baptized in the name of the Father, the Son, and the Holy Ghost is utterly contrary to Christian love. Taking communion unworthily is not a matter of whether a person holds to a strange metaphysical theory or not. It's an ethical issue. 1 Corinthians chastises a church for allowing communion to become a place where social status and wealth become apparent, whereas it should be a equalizing event that obscures and eliminates social divisions. Yet somehow, the RCC (and perhaps the Orthodox, too, although I haven't had any dealings with them) has managed to make it a key element in (further) dividing the Christian community.