Kooky
Freedom from Sanity
Oh, quite the contrary!You might enjoy Professor Joseph Henrich's book, The WEIRDest People in the World. It deals with the evolution of the socio-cultural configurations of which you speak.
From my personal perspective your statement places you firmly within the very kind of epiphenomenalism that gives rise to homophobia and antisemitism since all the thinking you do, is surely founded, as with the rest of us, in a socio-cultural configuration that your statement implies you look at from some Archimedian perch not contaminated by your personal socio-cultural foundation.
In this sense, your personal epistemological perch is, as best I can tell, just as detached from its foundational socio-cultural birth-place, as Abraham's Jewishness was detached from his Gentile beginnings, or a homosexual's sexual predilections are detached from his sexual beginnings. In all three cases, the newfangled identity ---detached from it's founding ---begs the thoughtful person to beg for a scientific, logical, philosophical, or theological, mechanism for how such a thing could come to be?
My argumentation, my premises - indeed the entire continuum of my thought processes - are positively soaked in the socio-cultural configuration that surrounds me. I would have found it quite impossible to make any sensible argument at all without having been exposed to the intellectual building blocks that make up my current theoretical, ideological and logical framework.
You are quite correct that there is no Archimedean point from which we would be able to view our society - we are effectively different kind of fish talking about the quality of the water that surrounds us. In this, the point of view I took was very much an intellectual conceit rather than an accurate representation of my own situation, and you are correct in pointing that out. To be fair, I do not know any other way to construct my argument than thusly, perhaps due to a flaw in the way I've acquired my arguments and positions on the matter or a fundamental deficiency on the intellectual end; or perhaps, a simple inability to frame this debate in any other way but in the assumption of a fictitious outside observer role that I cannot actually inhabit in earnest.