LOL. So if there is no Karma and Maya then Bhagwan Shri Krishna is wrong in Gita when he talks about Ishwars, Parkruti, and Pradhan etc? If all is Brahm then why do you worry over Bhagwan Swaminarayan and what we follow? If we are in illusion let us be, why are you worried?
How can there be mortals in the first place if all is Brahm?? If mortals cannot know the Dharm of Brahm then why do you know it? YOU STATE THAT THE MORTALS DO NOT KNOW THE DHARM OF BRAHM.
If Brahm is all and it cannot be affected then Karma and Maya, then how can Brahm be all? If it was then Karma and Maya Should also be Brahm. But you state that Brahm is not affected by Maya and Karma. Thus making them separate entities. Then how can all be Brahm if there are separate entities? Truth is you have no absolute knowledge. All you realise is Brahm but not Parbrahm. Here is a Vachnamrut for the likes of you:
Then Shriji Maharaj asked, ' Here in this world the debating groups have two contradictory opinions. One such argument is Dwait and another is Adwait, Now tell me, out of these two, which one should be accepted by a seeker of the absolute knowledge?' Oh Maharaj! In Advait School, the meditator would consider his soul as God and would act in free style resulting ultimately in the fall from the path of emancipation.
Therefore a devotee of God should practice the path of Dwaita.' Then Shriji Maharaj posed a doubt, ' In Dwait, the soul, God and Maya have been taken as truth. Then how a soul would attain emancipation in the presence of Maya?' Then Purushottam Bhatt said, ' He would attain Moksh (emancipation) through his good deeds.' Then again Shriji Maharaj expressed his doubt, 'There are two types of deeds - Nivrutti, (withdrawal from the deeds). Pravruti (involvement in the deeds). Both types of the deeds merge in Maya who is in the state of Sushupti (sleep). As nobody is capable of crossing Lokaloka Parvat (a divine mountain mentioned in the scriptures). In a Similar way it is not possible to go beyond Sushupati (sleep state) Maya. And Samyavastha Maya is larger than Sushupti, therefore nobody could scale through. There is only one means to cross this illusive Maya. If a soul takes refuge at the lotus feet of Shri Purushottam Bhagwan who is the destroyer of Maya, or serve the saint of Lord Purushottam Bhagwan, he becomes able to cross Maya.'
Parbrahm Purshottam Bhagwan bless you Aupmanyav. May Bhagwan show you the correct path of raching Him.
Jay Swaminarayan.
How can there be mortals in the first place if all is Brahm?? If mortals cannot know the Dharm of Brahm then why do you know it? YOU STATE THAT THE MORTALS DO NOT KNOW THE DHARM OF BRAHM.
If Brahm is all and it cannot be affected then Karma and Maya, then how can Brahm be all? If it was then Karma and Maya Should also be Brahm. But you state that Brahm is not affected by Maya and Karma. Thus making them separate entities. Then how can all be Brahm if there are separate entities? Truth is you have no absolute knowledge. All you realise is Brahm but not Parbrahm. Here is a Vachnamrut for the likes of you:
Then Shriji Maharaj asked, ' Here in this world the debating groups have two contradictory opinions. One such argument is Dwait and another is Adwait, Now tell me, out of these two, which one should be accepted by a seeker of the absolute knowledge?' Oh Maharaj! In Advait School, the meditator would consider his soul as God and would act in free style resulting ultimately in the fall from the path of emancipation.
Therefore a devotee of God should practice the path of Dwaita.' Then Shriji Maharaj posed a doubt, ' In Dwait, the soul, God and Maya have been taken as truth. Then how a soul would attain emancipation in the presence of Maya?' Then Purushottam Bhatt said, ' He would attain Moksh (emancipation) through his good deeds.' Then again Shriji Maharaj expressed his doubt, 'There are two types of deeds - Nivrutti, (withdrawal from the deeds). Pravruti (involvement in the deeds). Both types of the deeds merge in Maya who is in the state of Sushupti (sleep). As nobody is capable of crossing Lokaloka Parvat (a divine mountain mentioned in the scriptures). In a Similar way it is not possible to go beyond Sushupati (sleep state) Maya. And Samyavastha Maya is larger than Sushupti, therefore nobody could scale through. There is only one means to cross this illusive Maya. If a soul takes refuge at the lotus feet of Shri Purushottam Bhagwan who is the destroyer of Maya, or serve the saint of Lord Purushottam Bhagwan, he becomes able to cross Maya.'
Parbrahm Purshottam Bhagwan bless you Aupmanyav. May Bhagwan show you the correct path of raching Him.
Jay Swaminarayan.
