Namaskartam Vinajaka ji
Why are you ignoring all the questions people ask of you? (Including this one, I suppose.) DS asked a great question. It makes me think you aren't reading anybody's responses. So another question ... Are you reading the responses to your questions? If not, why not? It seems logical that if someone asks a question, they are looking for responses.
it is strange that you shoud say this as of recent you have egnored many responces or questions I have made to your posts ??? ....however I simply deem that to be your pejorative and do not get hot under the collar about it , ....
sadly many of the questions here in reply to the OP seem to be confrontational rather than entering into the spirit of discussion on the given topic , .....
the Buddhist in me remembers a very fine teaching that has stood me in good stead many a time , which allows me to approach all questioning with an open mind and without need for meeting what 'Seems' alien with agression , .....and that is the fine teaching by Shantideva in ''the Bodhisattvas way of life'' , .....
Unruly beings are as unlimited as space
They cannot possibly all be overcome,
But if I overcome thoughts of anger alone
This will be equivalent to vanquishing all foes.
Where would I possibly find enough leather
With which to cover the surface of the earth?
But (wearing) leather just on the soles of my shoes
Is equivalent to covering the earth with it.
Likewise it is not possible for me
To restrain the external course of things;
But should I restrain this mind of mine
What would be the need to restrain all else?”
and here comentary given in the Lojong or mind training texts , .....
When others, out of jealousy
Treat me wrongly with abuse, slander, and scorn,
May I take upon myself the defeat
And offer to others the victory.
The point that is made here is that when others provoke you, perhaps for no reason or unjustly, instead of reacting in a negative way, as a true practitioner of altruism you should be able to be tolerant towards them. You should remain unperturbed by such treatment. In the next verse we learn that not only should we be tolerant of such people, but in fact we should view them as our spiritual teachers. It reads:
When someone whom I have helped,
Or in whom I have placed great hopes,
Mistreats me in extremely hurtful ways,
May I regard him still as my precious teacher.
In Shantideva’s Guide to the Bodhisattva’s Way of Life, there is an extensive discussion of how we can develop this kind of attitude, and how we can actually learn to see those who perpetrate harm on us as objects of spiritual learning. And also, in the third chapter of Chandrakirti’s Entry to the Middle Way, there are profoundly inspiring and effective teachings on the cultivation of patience and tolerance.
my meeaning here is that we should not veiw all questions as negative , and even if they are negative or incorrect we should use this as an oppertunity to put the correct veiw accros rather than an oppertunity to be agressive , ...what will be learnt or what benifit will be caused by this ?
further more why should we be frightened of the veiws of others ? .......let us learn to live with them and reduce fear and suffering in this world , .....