I was exploring with another member recently the different theological concepts when comparing Judaism and Islam. We compiled a preliminary list. I would be very interested to hear from adherents of Judaism or anyone with knowledge in this area to provide constructive feedback on the list. What do you see as the most important attributes of Hashem and why? Any thoughts about key similarities or differences with Islam? Remember this thread is for respectful discussion and not for debate.
HaShem
- Unknowable
- One
- Transcendent
- Omnipotent
- Omniscient
- Creator of all
- Sustainer of all
- Generous Giver
- Self-Subsisting
- Unchanging
- Eternal
- With whom we can have a personal relationship
- Self-revealer through Prophets and Messengers
- Covenants with Israel
- God of Abraham, Isaac and Jacob
- Law-Giver at Sinai
I don't think that G-d Himself can be described as having any
essential qualities. The qualities that we discuss are all our perception of His Influence. His Influence is not limited in it's essence, but our perception is not. As Maimoindes explains:
He does not know with a knowledge which is external to Him in the way that we know, for ourselves and our knowledge are not one. Rather, the Creator, may He be blessed, He, His knowledge, and His life are one from all sides and corners, in all manners of unity.
The Ramcha"l as well says that the only positive description we can use to describe G-d is that He's One. And the reason he explains we can use that description is because it's not saying anything about G-d Himself, but about everything that isn't G-d Himself.
When we refer to G-d's omniscience, what we're really talking about our own perception in G-d's "G-dding". And that appears to us as omniscience. And sometimes when G-d is G-d, it appears to us as though G-d is being sustaining. But G-d isn't doing anything different than when He appeared omniscient.
So none of these things (except number 2) are qualities of G-d, they're variations in our own perception, some of them quite subjective.
The closest that we have are lists of attributes that G-d uses for administering the world. But again, these are not essential qualities. G-d acts mercifully, not because He is essentially merciful, but because He chooses to act mercifully. He can and does act with strictness, again not because G-d is strict, but because He chooses to act strictly. These aren't qualities of G-d's nature, they're modes of action that G-d chooses to take as much as choosing can be said of G-d.