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Grammar, Judaism, and the History of Human Development.

John D. Brey

Well-Known Member
It seems a strange thing. . . Humanoid animals presumably inhabited the planet for millions of years. And yet in those millions of years, they appear not to have developed any complex grammar or means of complex communication much beyond their animal peers.

Then, just about six or seven thousand years ago, we start to find hieroglyphs, written scripts, and then suddenly, a Cambrian-explosion kind of suddenly, coterminous with the rise of human grammar, we begin to see artifacts like the pyramids, complex tools, weapons, homes, temples, and the like; things which don't appear to have entered the world for the previous millions of years.

But it gets mathematically more ridiculous since once this human grammar appears, suddenly, within a mere six or seven thousand years, less than one second in cosmic time, this grammar-laden animal, man, sends a machine to Mars, equipped to send back selfies.

An objective history of the rise and development of grammar suggests that one particular people appears immediately to have intuited the true nature of this grammar faculty more than all the rest. A band of nomads in the Sinai peninsula -- known as the nation of Israel --- rather than worshiping gods of gold, wood, and iron, took to worshiping the word, grammar, the Torah-scroll embellished with words.

This peculiar people not only worshiped the word, but because they, perhaps more than others, appreciated the metaphysical dimensions of the language faculty, took to preserving their own history in writing, to include history of the Torah-scroll itself, with the most painstakingly careful care of the written word that anyone could ever imagine: they treated it as the organ through which God transmitted his most seminal secrets (the words through which God created he world). They quite literally treated the written words in the Torah scroll as though they were incarnate deity, or even God, the Word, himself. . . Or perhaps, in the least, his seminal disposition toward creation of the World.

The peculiarity of this people's obsession with the written word is made exponentially more bizarre by reason of the fact that these "People of the Book," people of the written word, have, nearly single-handedly, lifted the human race out of the squalor of animalistic beastiality, into the light of the modern scientific age. They've almost single-handedly changed human history from one where aboriginal humanoids are nearly indistinguishable from apes and peacocks, to the age of space-travel, heart-transplants, and instantaneous global communication.

The story gets even more bizarre if the objective historian takes account of the peculiarity of the rituals around which this, "People of the Book" center their unique ethnicity. -----Professor Elliot R. Wolfson (an extraordinary expert on Jewish symbolism) suggests of a direct and undeniable relationship between the "penis" and the "pen." According Professor Wolfson, at nearly every level of conceptualism, Judaism sees a relationship between the pen and the penis (quotations of Wolfson's claim upon request).

Professor Wolfson doesn't leave us hanging (so to say) when we wonder out loud about why, if these, "People of the Book," these people of the written word, worshipers of the written word (progenitors of modern science). . . in fact worship the written word, the Book, and relate the penis and the pen, do they then take a knife to the pen, the penis, in the very ritual fundamental to their establishment and existence as a unique people?

Why, if Jews worship the written word, the Torah scroll, and equate the penis with the pen, such that they fancy themselves the people "written" into human history by God's own pen (so to say), do these people, of all people, situate their ethic and religious existence around the bleeding of the pen, and thus seemingly the destruction of the written word?

Professor Wolfson's second fundamental claim answers the foregoing question concerning the nature and spirit of Judaism and its founding ritual (the foreskin going). He claims that what's important about the penis, and thus the pen, leads to the "tongue," and what's important about the tongue, points down the penis. He insinuates, throughout his writing, particularly Circle in the Square, and, Language, Eros, Being, that the penis and the tongue are spiritual analogues in the most fundamental sense.

With the foregoing in mind when we return to the history of post-grammar human development we come to two particular events that acted like a steroid or hyper-growth hormone in the advancement of the modern scientific (post -space-travel) man. Naturally, if we understand Judaism's relationship to human scientific development in general, we're not surprised to find these two seminal events tied directly to the People of the Book, the Jewish people.

The first event came about, about the time, time (if you will), changed from B.C. to A.D. Ironically history dictates (so to say) that indeed a new age was dawning, spawned (so to say), by seminal events directly associated with the shift in time designation. Paradoxically, the shift in time designation (associated with the new age) saw a similar shift in the determination of precisely who were in fact entitled to consider themselves "People of the Book," that is, "Israel," or perhaps, "Jewish"?

At the very time the old world (A.D.) was transforming itself into the new world (B.C.), the world of global exploration, the dawning of the modern scientific age, Judaism (the engine of scientific, grammar-instigated, change) was changing; undergoing seismic shifts of her own. -----A quasi-scientific exploration of the meaning of Judaism was taking place within Judaism. The very People of the Book, whose relationship to the written word is bizarrely parallel to the shift from millions of years of animalistic stasis, to a brilliant flash of Cambianesque scientific development, were beginning to point the scientific-view of mankind's history toward a scientific view of Jewish history.

This seismic-shift in the fortunes of Judaism (and thus the scientific-age of the human race) are attributable particularly to two individual Jews living within Palestine at the dawn of the new age. A Jewish prophet named Jesus of Nazareth, with his disciple named Saul of Tarsus, transformed the fortunes of Judaism, and thus the fortunes of the scientific age, and thus the human race, by means of a seemingly minor, but historically explosive, question.

If, as Jesus and Paul queried, Israel, Judaism, the People of the Book, are "written" into God's own book (upon which the world is founded), by the pen, God's pen (God's penis in Wolfson's terms), then what, based on that historically accurate foundational myth, is the meaning of the mythologem upon which these People of the Book are written into the history books?

In other words, Jesus and Paul asked every Jew, and then every Gentile, to answer a question: If God wrote Israel into the Book of Creation, with his own finger, his own pen, his own penis (and he did), then what does it mean when in the writing written with his own hand he has the People of the Book take a knife to the pen, the penis, and thus the very organ (the pen and the written word) through which the world (and even his own nation) is presumably written into existence?

To paraphrase the answer Professor Wolfson's research leads to, an answer presumably already preconceived by Jesus and Paul, what had formerly been thought to be directly associated with the "written word" (the Torah scroll as the schematic of creation), and thus the pen, was now being unveiled (so to say), revealed if you will, to be the product not, in point of fact, of the pen, the penis, or the written word, but to have, though initially hidden in the written word, and the People of the Book, been formed instead by the tongue, the breath of God (Gen. 2:7), and not, after all, God's penis (Gen. 2:21), pen, nor even the Torah scroll that Jewish sages had already, quietly, and secretly (Yesod), associated with God's fleshly regenerative organ.



John
 
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Nietzsche

The Last Prussian
Premium Member
It seems a strange thing. . . Humanoid animals presumably inhabited the planet for millions of years. And yet in those millions of years, they appear not to have developed any complex grammar or means of complex communication much beyond their animal peers.

Then, just about six or seven thousand years ago, we start to find hieroglyphs, written scripts, and then suddenly, a Cambrian-explosion kind of suddenly, coterminous with the rise of human grammar, we begin to see artifacts like the pyramids, complex tools, weapons, homes, temples, and the like; things which don't appear to have entered the world for the previous millions of years.

But it gets mathematically more ridiculous since once this human grammar appears, suddenly, within a mere six or seven thousand years, less than one second in cosmic time, this grammar-laden animal, man, sends a machine to Mars, equipped to send back selfies.

An objective history of the rise and development of grammar suggests that one particular people appears immediately to have intuited the true nature of this grammar faculty more than all the rest. A band of nomads in the Sinai peninsula -- known as the nation of Israel --- rather than worshiping gods of gold, wood, and iron, took to worshiping the word, grammar, the Torah-scroll embellished with words.

This peculiar people not only worshiped the word, but because they, and seemingly they alone, appreciated the metaphysical dimensions of the language faculty, took to preserving their own history in writing, to include history of the Torah-scroll itself, with the most painstakingly careful care of the written word that anyone could ever imagine: they treated it as the organ through which God transmitted his most seminal secrets (the words through which God created he world). They quite literally treated the written words in the Torah scroll as though they were incarnate deity, or even God, the Word, himself. . . Or perhaps, in the least, his seminal disposition toward creation of the World.

Not true, though you are forgiven for not knowing. Odin-Allfather became a God, and gained wisdom, only after he sacrificed himself to himself, from the world-tree Yggdrasil, pierced by Gungnir his spear, for nine days and nine nights, with no food or drink, and finally gave up his eye to Mimir's Well to take a draught from the Well of Knowledge. Odin learned the secrets of life & death, wisdom of all things, and most importantly he learned the Runes, poetry & magic.

After that, he spoke life into the first humans, to live upon Midgard, which he had crafted previously from the corpse of Ymir.
 

John D. Brey

Well-Known Member
Not true, though you are forgiven for not knowing. Odin-Allfather became a God, and gained wisdom, only after he sacrificed himself to himself, from the world-tree Yggdrasil, pierced by Gungnir his spear, for nine days and nine nights, with no food or drink, and finally gave up his eye to Mimir's Well to take a draught from the Well of Knowledge. Odin learned the secrets of life & death, wisdom of all things, and most importantly he learned the Runes, poetry & magic.

After that, he spoke life into the first humans, to live upon Midgard, which he had crafted previously from the corpse of Ymir.

. . . Firstly, why do you assume I'm not familiar with your mythological story? Secondly, why does the existence of competing mythologies falsify the one that appears so much superior, and believable, that though I might be familiar with your myth, few here, or elsewhere, probably are, while, if I talk of Moses and the Exodus, or lament the death of Andrew Grove, and note that he is of a long line of seminal scientists going back to Abraham, most here will be intimately aware of the myth and reality of all that I'm saying?

Note that I never claimed that civilizations which predate Israel are illiterate. But, as I recently stated to someone else, their myths, and stories, associated with the creation of the world, are not, as history shows, as believable, and as memorably faithful, as the myths and stories handed down through the Jewish people.

Few modern people still, consciously, live by myth. Few people still worship a written text as the faithful and inerrant Word of God. . . But two people, at least, do, Jews and Christians. . . . And they're not slothful or scientific slouches. All of the modern world, modern scientific development, all of it, can be seen to come through branches of of thought which branch like a tree, from Abraham, through Moses, Jesus, and Paul.

Anyone, but perhaps you, who knows how Judaism has treated the Torah scroll down through history, would be hard pressed to call it anything but the highest reverence, worship. . . Which is not to imply that they connect the carnal scroll, the physical thing, with Ein Sof, the invisible Spirit of God. But clearly, if the Torah scroll is God's words to men, then that God either requires, or has chosen, to mediate his seminal ideas through a tangible organ, the Torah scroll.

. . . And make no mistake. There's nary a serious Jewish sage who ever lived who did not, knowing the nature of the scroll, and its relationship to Israel, fancy it the organ through which God's own seminal testimony was delivered, and through which his firstborn Son, Israel, was conceived.

The words that come through the Torah scroll are the seminal beginning of God's firstborn Son Israel. The written words are the semen, but the scroll is necessary for them to come into the world. In this sense, the scroll is the perfect analogue for the penis, and vice versa. Since the "written" words are written by the pen, the pen-is, really is, of a kind with the penis.

Anyone who can free themselves from their aboriginal biases and slavery to their animal nature, long enough to see the simple fact of the foregoing, must be startled by the consistency of Jewish thought and scripture. . . For instance, Judaism considers Israel the firstborn "son" of God. And their sonship is clearly forged in the words of the Torah scroll: their sonship is conceived through the Torah scroll. The scroll is the organ through which Israel becomes God's firstborn Son; the very organ associated with the conception and birth of Israel.

. . . But since this is the case, why, in the Torah scroll, when God establishes his covenant relationship with Abraham, through whom the covenant will flow (so to say) does God, in the very foundation of the covenant through which Israel (his firstborn) will flow, have Abraham bleed the organ through which normal covenants, normal birth, occurs?

These are very simple question based on the basest level of inquiry into the clear signs and symbols of Jewish history and religion. . . . Why do you suppose you've never asked what are the most germane questions associated with your supposed ethnicity and your supposed relationship to God?

Why, if you are "Jewish" would you have never thought to ask the most obvious and simple questions associated with your supposed faith? Why do you leave it to someone supposed to be a Gentile to examine, in a scientific way, the most obvious and simple questions related to the most obvious and transparent mythologems in human history?



John
 
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John D. Brey

Well-Known Member
I think I got dumber after I read this.


Thanks

. . . Perhaps part and parcel of your newfound dumbness is your inability to realize that if you don't let us know who you're responding to, we . . . . well . . . . won't know who you're responding to?




John
 

Nietzsche

The Last Prussian
Premium Member
. . . Firstly, why do you assume I'm not familiar with your mythological story? Secondly, why does the existence of competing mythologies falsify the one that appears so much superior, and believable, that though I might be familiar with your myth, few here, or elsewhere, probably are, while, if I talk of Moses and the Exodus, or lament the death of Andrew Grove, and note that he is of a long line of seminal scientists going back to Abraham, most here will be intimately aware of the myth and reality of all that I'm saying?



John
Why do you think I was trying to falsify? I was trying to show that the ancient Israelites weren't alone in their recognition of language. And as a pagan, just because I don't personally believe in your deity doesn't mean he isn't real. I just don't worship him.
 

Nietzsche

The Last Prussian
Premium Member
Few modern people still, consciously, live by myth. Few people still worship a written text as the faithful and inerrant Word of God. . . But two people, at least, do, Jews and Christians. . . . And they're not slothful or scientific slouches. All of the modern world, modern scientific development, all of it, can be seen to come through branches of of thought which branch like a tree, from Abraham, through Moses, Jesus, and Paul.
You mean the science built upon the backs of the ancient Greeks, the Romans, the Germanic tribes, the Indian subcontinent, Arabs, Chinese...?

Anyone, but perhaps you, who knows how Judaism has treated the Torah scroll down through history, would be hard pressed to call it anything but the highest reverence, worship. . . Which is not to imply that they connect the carnal scroll, the physical thing, with Ein Sof, the invisible Spirit of God. But clearly, if the Torah scroll is God's words to men, then that God either requires, or has chosen, to mediate his seminal ideas through a tangible organ, the Torah scroll.

. . . And make no mistake. There's nary a serious Jewish sage who ever lived who did not, knowing the nature of the scroll, and its relationship to Israel, fancy it the organ through which God's own seminal testimony was delivered, and through which his firstborn Son, Israel, was conceived.



John
You are remarkably hostile for someone supposedly convinced of their faith.
 

John D. Brey

Well-Known Member
Why do you think I was trying to falsify? I was trying to show that the ancient Israelites weren't alone in their recognition of language. And as a pagan, just because I don't personally believe in your deity doesn't mean he isn't real. I just don't worship him.

Grammatology was originally considered "sacred." ----Hieroglyphs, sacred-glyphs, sacred-symbols, are the first script. The ancients thought of grammar, and speech, as the blood of God, as God's life, infused into animal flesh and blood. . . So yes, you're correct; all mankind are part of the corporate body of God which came into existence when God bled his word into an animal shell.


John
 
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John D. Brey

Well-Known Member
You mean the science built upon the backs of the ancient Greeks, the Romans, the Germanic tribes, the Indian subcontinent, Arabs, Chinese...?

. . . I don't want to get in a pissing match on this topic. But fwiw, I consider Karl Popper's evaluation of the history of the scientific endeavor pretty sound. He's clear that modern science is merely a modern printout of what existed in the mythology of the human race from the very beginning. . . Nevertheless, as I've already pointed out, only two modern scientific peoples still live inside human mythology. Only two people, Jew and Christian, are still seminally formed, and informed, by myth. Which is why someone like Isaac Newton, who actually wrote more theology, by far, than he wrote scientific treatise, are able to transform ancient myths into their modern golem: the modern scientific world.


John
 

John D. Brey

Well-Known Member
You are remarkably hostile for someone supposedly convinced of their faith.

I'm utterly convinced of both their faith, and also the dual nature of what it is to be Jewish. Which is to say, when the serpent is lifted up on the cross in the desert there are two entities hanging there and not just one. There are two brother's hanging there and not just one. One is being born through his death, and the other is dying through his brother's birth.

In the second chapter of Professor Wolfson's book, Circle in the Square, Wolfson points out the grammatological bias of the traditional Jewish interpretation of history. He points out, with many others (to include Rabbi Boyarin, in his brilliant, A Radical Jew) that most Jews privilege the written word, grammatology, over the logocentric (spoken) word: " . . .[from] the scripted form, proceeds the spoken word" (CIS, p. 58).

This bias is based on the idea that Israel is conceived through the Torah scroll, the words on the scroll, in the scroll, such that, being that, the nation is conceived in the scroll even before it (the nation) is born into the world, where Israel, as the son of God, then "speaks" to their claim to fame, it has to be the case that the grammatological logically precedes the logocentric word. Chapter 4 of Rabbi Boyarin's, Borderlines, speaks of, The Intertextual Birth of the Logos. In the chapter, Rabbi Boyarin reads the prologue to John's Gospel as Jewish midrash.

Suspicions about the nefarious nature of the grammatological bias forces the logocentric Jew, the Jew who reads John's prologue well, and, well, Jewishly, into a terrible quandary, since Abraham fathered Ishmael, as Adam fathered Cain, through, what is clearly, a grammatological bias based on the asymmetrical line of linage that should asymmetrically privilege Cain, and thus Ishmael, as the firstborn offspring in two seminal covenant ratifying conceptions.

Cain, who, grammatologically speaking is the firstborn of creation, doesn't speak well of God's seed, born, through his creation of Adam and Eve, the first covenant with mankind, writ large in the written scroll. Neither does Abraham's birthing of Ishmael speak well of the covenant God establishes through Abraham. . . And these births both come through the written word and not, as it were, through the tongue of anyone speaking on God's behalf.

These contradictions and quandaries are part and parcel of a Jewish hermeneutic that takes care to cover its tracks even as it searches the path of truth. More orthodox Judaism goes so far as to demonize the kabbalistic sages precisely for uncovering some of the ugly questions which arise within Judaism's grammatological bias.

Into this grammatological bias comes a first century Jew, and his Greek speaking disciple, Saul of Tarsus, both of whom sought to overturn the grammatological bias of Judaism in what became the most central turn of events in human history. The itinerant prophet Jesus repeatedly put forth the nature of the revolution he sought when he said: "You've heard it read (said from the written scroll) . . . But I tell you (with the breath of my own voice)." . . In this original and kerygmatic theologumenon, Jesus insinuates the nature of his revolution before he even puts forth a statement of doctrine.

In other words, Jesus' most fundamental and revolutionary, originary, claim to fame, is as the firstborn of God born first and foremost of the breath of God, such that the written text, found in the written scroll (through which Israel is conceived), is secondary, nefarious, degradating, and untrue to the nature of the new covenant he sought to establish as though he were conceived prior to the conception born of the written scroll (he literally claimed to be conceived prior to Abraham).

In his itinerant ministry, Jesus compared himself to Abel, and thus compared the nation born of the written word, the scroll, for whom God's pen-is considered to be the seminal authority (grammatology before logocentricity) Cain. In other words, Jesus first established that he rejected grammatological authority (You've heard it said from the scroll, but I tell you of my own breath), and secondarily associated grammatological precedent with Cain, murder, sin, and phallic progeneration, i.e., being written into the world by a process whereby the pen-is the seminal form of conception, rather than the breath of God's spoken word.


John
 

SpeaksForTheTrees

Well-Known Member
. .Why, if you are "Jewish" would you have never thought to ask the most obvious and simple questions associated with your supposed faith? Why do you leave it to someone supposed to be a Gentile to examine, in a scientific way, the most obvious and simple questions related to the most obvious and transparent mythologems in human history?
John
Sirius the night's brightest star
An exodus 20,000 years ago of 3900 from the middle east towards the west some 3400 km
 
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