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God VS Evil

Nefelie

Member
~~~

Is God willing to prevent evil, but not able? Then he is not omnipotent.
Is he able, but not willing? Then he is malevolent.
Is he both able and willing? Then whence cometh evil?
Is he neither able nor willing? Then why call him God?
-Epicurus

~~~
 

Sabour

Well-Known Member
~~~

Is God willing to prevent evil, but not able? Then he is not omnipotent.
Is he able, but not willing? Then he is malevolent.
Is he both able and willing? Then whence cometh evil?
Is he neither able nor willing? Then why call him God?
-Epicurus

~~~

Not understanding the reason for why we are created leads to wrong assumptions.
 

raph

Member
For some people medicin is evil, should God destroy it? I believe that there is no evil and everything in life ("good and bad") is actually good for us because God is the source of only good. We have no authority to declare anything to be evil, because we are too stupid. Let God decide what is good for us. The world is perfect and consists only of experiences that are best for us, because God wants the best for everyone and His will shall be manifest.
 

ThirtyThree

Well-Known Member
~~~

Is God willing to prevent evil, but not able? Then he is not omnipotent.
Is he able, but not willing? Then he is malevolent.
Is he both able and willing? Then whence cometh evil?
Is he neither able nor willing? Then why call him God?
-Epicurus

~~~

... or... human logic fails regarding an omni max being?
 

rusra02

Well-Known Member
Premium Member
~~~

Is God willing to prevent evil, but not able? Then he is not omnipotent.
Is he able, but not willing? Then he is malevolent.
Is he both able and willing? Then whence cometh evil?
Is he neither able nor willing? Then why call him God?
-Epicurus

~~~
The true God is both willing and able. Evil comes from wicked rebels against God, both human and spirit, IMO. (1 John 5:19, Deuteronomy 32:4,5)
 

beenherebeforeagain

Rogue Animist
Premium Member
~~~

Is God willing to prevent evil, but not able? Then he is not omnipotent.
Is he able, but not willing? Then he is malevolent.
Is he both able and willing? Then whence cometh evil?
Is he neither able nor willing? Then why call him God?
-Epicurus

~~~
well, if said being can still affect you in a positive or negative manner, and you can't really affect them, but you might get them to be nice to you once in awhile, why not call he/she/it/them a god? Or even if it can affect you only by doing things that will hurt you? What's wrong with recognizing their power, even if they aren't the ultimate power?

Personally, I think we humans spend way too much time worrying about ultimates and omnimaxes and things like that...
 

Akivah

Well-Known Member
~~~

Is God willing to prevent evil, but not able? Then he is not omnipotent.
Is he able, but not willing? Then he is malevolent.
Is he both able and willing? Then whence cometh evil?
Is he neither able nor willing? Then why call him God?
-Epicurus

~~~

Yeah, Christians have trouble with this. I keep seeing what you posted popup multiple times per year from different people. The old 'problem of evil' thread.

These questions have no relevance in Judaism. Torah tells us that G-d created evil. It is part of His Creation.
 

Demonslayer

Well-Known Member
The true God is both willing and able. Evil comes from wicked rebels against God,

If God is willing and able to prevent evil, God would prevent the wicked rebels.

So let's revise the question:

Is God willing to prevent wicked rebels, but not able? Then he is not omnipotent.
Is he able, but not willing? Then he is malevolent.
Is he both able and willing? Then whence cometh wicked rebels?
Is he neither able nor willing? Then why call him God?
 

Tumah

Veteran Member
Oh this is a new topic.
~~~

Is God willing to prevent evil, but not able? Then he is not omnipotent.
Is he able, but not willing? Then he is malevolent.
Is he both able and willing? Then whence cometh evil?
Is he neither able nor willing? Then why call him God?
-Epicurus

~~~
He is able to prevent evil as much as anything else, but does not desire to, not out of malevolence, but because it serves a positive purpose. It punishes the wicked and returns the righteous to G-d. Rather, if we would not desire to do wicked things, we would not need evil. Alternatively, if we would repent before the whip strikes, there'd be no need for the whip.
Theoretically, G-d could take away the desire to do wicked, but its that desire to be wicked that we need to overcome that is what G-d uses to test us so that He can reward us. So although evil is temporarily uncomfortable, in the long term, it has positive benefit and is thus good.
 

Neo Deist

Th.D. & D.Div. h.c.
Or for a simpler answer...

God gave us free will. God does not intervene, otherwise it is no longer free will. We make our own choices and take the consequences; good or bad.
 
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