Katzpur
Not your average Mormon
Yes, He can. But the Son is "with" the Father; He is not the Father.The eternal Son can be with the eternal Father.
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Yes, He can. But the Son is "with" the Father; He is not the Father.The eternal Son can be with the eternal Father.
[FONT="]The scriptures reveal that the Creator God is Light. He is the Source of Light and Life. (Gen. 2:7; Job 33:4; Psalm 118:27; Psalm 119:130; Isaiah 2:5; 60:20) Jesus is revealed as the true Light who came into the world. Jesus is revealed as the One who made all things ( John 1:3-4; Col.1:16-17) and the scriptures show that He is the Source of Light and Life. [/FONT]
In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through Him, and without Him nothing was made that was made. In Him was life, and the life was the light of men. And the light shines in the darkness, and the darkness did not comprehend it. There was a man sent from God, whose name was John. This man came for a witness, to bear witness of the Light, that all through him might believe. He was not that Light, but was sent to bear witness of that Light. That was the true Light which gives light to every man coming into the world. John 1; 1-9
That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, concerning the Word of life the life was manifested, and we have seen, and bear witness, and declare to you that eternal life which was with the Father and was manifested to us that which we have seen and heard we declare to you, that you also may have fellowship with us; and truly our fellowship is with the Father and with His Son Jesus Christ. And these things we write to you that your joy may be full. This is the message which we have heard from Him and declare to you, that God is light and in Him is no darkness at all. 1 John 1:5
[FONT="]According to the scriptures there is only one source of life and one true light and that source and true light is God alone,[/FONT] [FONT="]therefore is it not clearly revealed that the Son, the Word of God ...Jesus is God?[/FONT]
i always find it interesting how a passage of scripture can mean completely different things to different interpretations.
InChrist, do you think its possible that if Jesus can be called 'the Logos/Word', that he could also be described as 'wisdom' in the sense that, as Gods first born, he is the first expression of Gods wisdom in creation?
Yes, He can. But the Son is "with" the Father; He is not the Father.
Try to see the word light in this instance as a symbol of something that is whole but has infinite parts just as the light we see is made up of all the colors of the rainbow and even other frequencies we can't see. Remember that the men who wrote these ancient texts had no understanding of physics whatsoever.
God is First Source, the beginning of everything that exists. Christ is a part of God, He is God's Son. He existed in the beginning but was not separate from God then. Christ is the architect of our universe. Christ designed and planned it so it can be said that Christ "made all things" in this universe while God made all things possible in all of existence.
How does Jesus have all the same attributes of God? Where does it say so? He obviously doesn't have the same knowledge of God, and he is reliant on God to perform his miracles. This concept is only found in Church Father theology, not in the text. He may be the Image of God and the representative, but it doesn't mean he has the same attributes. Would God ask Himself to get out of going up on the cross? The "human will" concept doesn't cut it. We need some exact examples of why Jesus has the "Exact same attributes" that no other representative would have. If the lamb is the lamp of which the Light of God shines, that simply means the lamb is the instrument of God to serve as his light. Not that God is the light himself.
Now as for the "Creation" part, it's important to know that it says that it says all things were made THROUGH him, not "By him". This is basic Logos Theology. The Logos was the instrument of which Creation was made. It was THROUGH Jesus that all things were made. A major difference. And if this involves yet another major debate on what exactly the specifics are in this "Logos Theology" of what "Things were made through" means, so be it, I've discussed it numerous times.
With that said, nowhere does the text say that God is the light either. The light is something he created. You also didn't answer my question of what that verse even means in the first place.
So going by the text, your premise doesn't hold up. You can philosophize that "God is the light" all you want, but that's not what the text says.
How does Jesus have all the same attributes of God? Where does it say so? He obviously doesn't have the same knowledge of God, and he is reliant on God to perform his miracles. This concept is only found in Church Father theology, not in the text. He may be the Image of God and the representative, but it doesn't mean he has the same attributes. Would God ask Himself to get out of going up on the cross? The "human will" concept doesn't cut it. We need some exact examples of why Jesus has the "Exact same attributes" that no other representative would have. If the lamb is the lamp of which the Light of God shines, that simply means the lamb is the instrument of God to serve as his light. Not that God is the light himself.
God is Light, His very countenance is Light. He is a consuming fire...With that said, nowhere does the text say that God is the light either. The light is something he created.
Exactly which verse is your question about and what is the question again?You also didn't answer my question of what that verse even means in the first place.
I'm not trying to philosophize, the scriptures clearly show the God is light and life and that Jesus is light and life...So going by the text, your premise doesn't hold up. You can philosophize that "God is the light" all you want, but that's not what the text says.
You mean your interpretation of the scriptures.]I wasn’t saved in a church and I don’t read or determine truth based on the writing or theology of Church Fathers. The scriptures alone are sufficient to abundantly show that Jesus has the same attributes of God and that He is God who came in the flesh to save humanity.
Ok.God is omniscient, knowing the thoughts of men- Isaiah 46:9-10; Psalm 44:21; 91:11; 139:4; 1 Kings 8:39; 1 John 3:20; Matthew 10;29-30; Acts 15:8
By all means show how those verses imply Omniscience, as opposed to Jesus being given knowledge by God himself. Apparently Jesus doesn't know everything and is told things by God.Jesus is omniscient, although He humbled Himself to the human state, at times revealed His omniscience- Matthew 9:4; 12:25; Luke 6:8; John 4:19; John 1:47-48; Acts 1:24
Why don't you go over each of those verses and prove why Jesus is the omnipotent one and not just doing what God has given him power to do.Jesus is omnipotent- Mark 4:39-41; 5: 21-42; 6:38-44; 6:45-62; Luke 7:22; John 5:21; 11:1-43; Hebrews 1:3; Colossians 1:17
Feel free to show which book you're referring to and how that verse proves Jesus is Omnipresent.Jesus is omnipresent- 28:19-20
Jesus was GIVEN the power to forgive sins, and apparently this power was also GIVEN to the disciples.Jesus forgives sins- Matthew 9:2; Mark 2:5; Luke 5:20; 7:48
So being glorified only applies to God? What do you think "glorify" means? Perhaps you're forgetting Romans 8:29-30Jesus is glorified- John 17:5
Romans 8:29-30: "For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren. Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified[/QUOTE]
There goes your exclusivity of being glorified out the window. Bye bye.
Ummm, how does Micah 5:2 relate to Jesus and not God?Jesus is eternal from everlasting- Micah 5:2
Apparently King David was worshiped, and Jesus says the Disciples will be "worshiped". Angels were worshiped too. I've been over this issue countless times. Jesus was not revered on the same level as God.Only God is worshipped- Exodus 34:13-15
Jesus is worshipped- Matthew 2:11; 14:33; 15:25; 28:9; Mark 5:6; Luke 24:52; John 9:37-38; 20:28
And none of the Angels remains the same? Just because Jesus does not change in heaven, it doesn't mean only He and God never change. You're REALLY grasping at straws.Jesus (His eternal divine God nature) does not change- Hebrews 13:8
Rev 1:8 is the Father talking, not Jesus. 19:11-16 does not in any way support your statement.Jesus is Almighty- Rev. 1:8; 19:11-16
God is Light, His very countenance is Light. He is a consuming fire...
You're not only confusing metaphorical language to assume that God is a literal fire, but then you're reading into it that because he's a Fire he must also be the light that exudes from the fire.For our God is a consuming fire. Hebrews 12:29.
This is an excellent excercise not only in how people vastly distort the text and twist it, but also read into things that simply aren't there.
That's supposed to mean that God is light himself because he has Light shining from his face? Seriously!Blessed are the people who know the joyful sound! They walk, O Lord, in the light of Your countenance. Proverbs 89:15
This is perhaps the ONLY decent example you've presented whatsoever, but even the orthodox Theologians admit this is purely metaphorical language. What "Darkness" would it be referring to?This is the message which we have heard from Him and declare to you, that God is light and in Him is no darkness at all. 1John 1:5
1 John 1:5 Bible Commentary
No, it merely means his face was shining. It doesn't say his face was light itself.And Jesus is Light, His very countenance is Light like the sun
He had in His right hand seven stars, out of His mouth went a sharp two-edged sword, and His countenance was like the sun shining in its strength. Rev, 1:16
John 1:3. What it means to enlighten every soul entering the world.Exactly which verse is your question about and what is the question again?
What they clearly show is that you're reading into things that aren't there and confusing language that's clearly metaphorical, going so far as to confuse things like light shining from Jesus's face to Jesus's face being light itself.I'm not trying to philosophize, the scriptures clearly show the God is light and life and that Jesus is light and life...
If anything this is a great verse for proving that Jesus as the Logos is the tool that God uses to bring light and life into the world, but by no means indicates they are the same being.For with You is the fountain of life; In Your light we see light. Proverbs 36:9
In Him was life, and the life was the light of men. John 1:4
Therefore you have some very twisted readings of the scripture.Therefore Jesus is God
By all means show how those verses imply Omniscience, as opposed to Jesus being given knowledge by God himself. Apparently Jesus doesn't know everything and is told things by God.
In Revelation 1:1 it says that Jesus received a revelation from God. Do you understand the implication of Jesus having to receive a revelation?
I don’t have to Jesus proves He is omnipotent Himself, have you asked Him?Why don't you go over each of those verses and prove why Jesus is the omnipotent one and not just doing what God has given him power to do.
Matthew 28:19-20Feel free to show which book you're referring to and how that verse proves Jesus is Omnipresent.
No, the scriptures show that Jesus gave the disciples the power to forgive, but He had the power in Himself.Jesus was GIVEN the power to forgive sins, and apparently this power was also GIVEN to the disciples.
Although those who are justified will be glorified, Jesus already had glory and came from glory.So being glorified only applies to God? What do you think "glorify" means? Perhaps you're forgetting Romans 8:29-30
Romans 8:29-30: "For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren. Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified[
There goes your exclusivity of being glorified out the window. Bye bye.
The One who came out of Bethlehem and rule Israel is the Son (Jesus, Messiah) who is from everlasting...eternal.Ummm, how does Micah 5:2 relate to Jesus and not God?
I don’t know where it says angels or the disciples should be worshiped, but I know the scriptures show that no one but God is to be worshiped.Apparently King David was worshiped, and Jesus says the Disciples will be "worshiped". Angels were worshiped too. I've been over this issue countless times. Jesus was not revered on the same level as God.
It means that God, Father and Son are changeless from eternity.And none of the Angels remains the same? Just because Jesus does not change in heaven, it doesn't mean only He and God never change. You're REALLY grasping at straws.
If you read the who;e passage in chapter one it is clear that 1:8 is about Jesus, the Son of Man and He is Almighty.Rev 1:8 is the Father talking, not Jesus. 19:11-16 does not in any way support your statement.
I’m not reading anything into the text other than what it says. The scriptures state that God is Spirit. What exactly that means I don’t know. Whether than means literal light or fire I can’t say for certain, but I believe the implication is there. Whatever it means the scriptures apply the same quality and description to Jesus as they do to God.You're not only confusing metaphorical language to assume that God is a literal fire, but then you're reading into it that because he's a Fire he must also be the light that exudes from the fire.
This is an excellent excercise not only in how people vastly distort the text and twist it, but also read into things that simply aren't there.
That's supposed to mean that God is light himself because he has Light shining from his face? Seriously!
Darkness is anything apart from God’s light and truth.This is perhaps the ONLY decent example you've presented whatsoever, but even the orthodox Theologians admit this is purely metaphorical language. What "Darkness" would it be referring to?
[FONT="]Do you mean verse 4? It means the awareness and truth of God’s existence is given to each person.John 1:3. What it means to enlighten every soul entering the world.
All I’m saying is that the scriptures say and show that God is the source of true light and as God, Jesus is the true light.What they clearly show is that you're reading into things that aren't there and confusing language that's clearly metaphorical, going so far as to confuse things like light shining from Jesus's face to Jesus's face being light itself.
The verse says in Him was life and the life was the light of men. The life and light was in Himself, there is no indication that Jesus was only a tool used by God. Jesus had the God qualities of life and light Himself to give to men.If anything this is a great verse for proving that Jesus as the Logos is the tool that God uses to bring light and life into the world, but by no means indicates they are the same being.
]The implication is that the Father shares everything with the Son, they are One.
I dont have to Jesus proves He is omnipotent Himself, have you asked Him?
Matthew 28:19-20
No, the scriptures show that Jesus gave the disciples the power to forgive, but He had the power in Himself.
Although those who are justified will be glorified, Jesus already had glory and came from glory.
The One who came out of Bethlehem and rule Israel is the Son (Jesus, Messiah) who is from everlasting...eternal.
I dont know where it says angels or the disciples should be worshiped, but I know the scriptures show that no one but God is to be worshiped.
Proskuneo is given to a person who (1) represents someone else in a position of higher authority or (2) occupies a position of higher authority himself (e.g., a king). Sometimes, of course, we may find a person who may receive shachah/proskuneo for both of these reasons. 1 Chron. 29:20 tells us, "And all the assembly blessed Jehovah, the God of their fathers, and bowed down their heads and worshipped [shachah] Jehovah and the king [David]." - ASV - cf. Septuagint (proskuneo). The highest position of authority, of course, is that occupied by God (the Father, Jehovah, who alone is Most High - Ps. 83:18 - and who alone deserves worship [in the most high sense of that word].)
And I fell at his feet to worship him. But he said to me, See that you do not do that! I am your fellow servant, and of your brethren who have the testimony of Jesus. Worship God! For the testimony of Jesus is the spirit of prophecy. Rev. 19:10
The Son is to be honored on the same level as the Father and the level of honor for the Father is worship...
For the Father judges no one, but has committed all judgment to the Son,that all should honor the Son just as they honor the Father. He who does not honor the Son does not honor the Father who sent Him. John 5:22-23
It means that God, Father and Son are changeless from eternity.
If you read the who;e passage in chapter one it is clear that 1:8 is about Jesus, the Son of Man and He is Almighty.
Who loved us and washed us from our sins in His own blood? Who was pierced? Who is coming on the clouds?
Whose loud voice did John hear say, I am the Alpha and the Omega, the First and the Last? Who did John see when he turned to see the voice that spoke to him? Who told him not to be afraid and said, I am the First and the Last, I am He who lives, who was dead, and behold, I am alive forevermore.?
Verse 8 is about the Son of Man
I am the Alpha and the Omega, the Beginning and the End, says the Lord, who is and who was and who is to come, the Almighty.
Im not reading anything into the text other than what it says. The scriptures state that God is Spirit.
What exactly that means I dont know. Whether than means literal light or fire I cant say for certain, but I believe the implication is there. Whatever it means the scriptures apply the same quality and description to Jesus as they do to God.
Darkness is anything apart from Gods light and truth.
Do you mean verse 4? It means the awareness and truth of Gods existence is given to each person.
All Im saying is that the scriptures say and show that God is the source of true light and as God, Jesus is the true light.
The verse says in Him was life and the life was the light of men. The life and light was in Himself, there is no indication that Jesus was only a tool used by God. Jesus had the God qualities of life and light Himself to give to men.
This is a terrific response, however John says the light he is talking about is created light. James says the Father is the "Father of Heavenly Lights who does not change like shifting shadows."(James 1:17) You see that light is not always talking about God the Father but can be about one of his creations, although the difference is that the Father never changes while the lights are sometimes blocked out or filtered. The Father's light shines through the children in parts and pieces, accumulating into a representation of the original whole. This is the 'Son' (no gender implied). The Son is ' Tabernacle'd ' among people, and John calls it "The True Light that gives light to every man."(John 1:9) Hebrews 1:1-3 talks about these things. The Son is the "radiance of God's glory and the exact representation of his being"(Hebrews 1:3). This is important, because God's light is inapproachable; but in the Son you can experience the radiance of God's being. This is life and life ever more abundant.In Christ said:God is LIGHT because He is the Source of Light, I don't believe light is something He created,,,He is Light. Yes, He created the sun and the moon to give light to the earth, but prior to their creation He was the Light as He will be again in the new Jerusalem of the new heaven and earth...The city had no need of the sun or of the moon to shine in it, for the glory of God illuminated it. The Lamb is its light. (Rev.21;23)
The first thing to notice is that Israel is called the Son in the Bible, and Israel isn't God. Are you going to worship the Jews? I'm not, and they would feel badly if we did. No, no. The Son is the radiance of God's glory, not of his own glory. Now Jesus, being called the Son, is no different. I'm not saying that you cannot believe in Trinity. That is not what I am saying. I'm saying that light is taught in this special way for a reason, and it has many implications that you must consider if you want to continue seeing more of the Son. Humility of life is the most important one. Are you God? No, but you are in the Son, and so in part you represent God. That is why Christians bow to one another.In Christ said:All gods, whether angels, men, or idols are false gods in that they are not THE True GOD, I think on that we can probably agree. What I am saying is that the Son of God, Jesus, is not a small god. He has all the same attributes of God, He is the true Light as is God, therefore He is God...THE GOD.
"In bringing many sons to glory, it was fitting that God, for whom and through whom everything exists, should make the author of their salvation perfect through suffering." (Hebrews 2:1) You are a son, not The Son. You are A Light, not The Light. Your light is brightest where it is dark, but there will always be something brighter than you, and that is the whole.InChrist said:It is interesting how a passage of scripture can be interpreted in different ways, but I believe when scripture interprets scripture there is only one interpretation.
Most people, such as myself, were never taught this 'Basic logos theology'. For that reason it sounds alien to hear it called 'Basic', although I am forced to agree that it ought to be basic.Shermana said:Now as for the "Creation" part, it's important to know that it says that it says all things were made THROUGH him, not "By him". This is basic Logos Theology.
Yes, and also the light isn't something we can change or harm. If I make a mistake, the light is unchanged by me. The spirit does not depend upon where I build my tabernacle, so-to-speak. Instead I must move my tabernacle all over the wilderness until truth has led me to Jordan. John Bunyan alludes to this in his Pilgrim's Progress, though I am not in any way suggesting John Bunyan was an exemplar representing truth. He had some good points.Shermana said:With that said, nowhere does the text say that God is the light either. The light is something he created.