I'm not mad at you anymore. This is what I've come to expect from most Christians. They don't listen to anything I say and want to make assumptions about where I'm coming from because they're more interested in discrediting me to maintain their worldview than having an actual discussion. There are plenty who don't do this, some of my most interesting conversations have been with Christians I disagree with, but you're not among them.
You're not calling me out. Hell, you've barely given me much of an opportunity to explain anything about what I'm saying. As you yourself said, there's just no point in trying to have a discussion with somebody who's already set in their biases.
I was mad that you somehow thought you were "calling me out" while attempting to tarnish my reputation with your righteous fury, despite not actually caring about what my point is that you're arguing against. As I said, though, I've come to expect that from most Christians and I don't really think you're worth my time to try to convince otherwise.
So, honestly, tell yourself whatever you need to about me. You were going to do that anyway, regardless of my involvement.
You know, I began by throwing out an olive branch. I said that normally I agree with your posts -- and that's true. I don't really give a rat's patoot what or whom you worship, or what kind of religion you practice. But let's be honest with ourselves here. You're not a Christian. I am. And, in fact, I am a
learned and
practiced Christian, having spent years studying the ancient texts on a professional level, and having spent years in serious personal and cultural reflection and deep spiritual formation, within the Christian Tradition. I also hold a position of ecclesial and spiritual authority within the religion, having an ordination and standing within a mainstream denomination. Which of us do you honestly think 1) has a greater interest in the religion, 2) has a greater authority to speak on behalf of the religion, 3) knows more
about the religion, and, maybe most importantly, is more
invested in the religion? This isn't an attempt to "tarnish your reputation." I'm frankly surprised that you would take it as such. But if you wish to saber-rattle about the legitimacy of a major world religion, which of us do you suppose should be imbued with greater "street cred" on the matter?
I have no "righteous fury" here. But I
am speaking from a position of authority and investment. I sense (and this is not my first rodeo in the matter of discernment) that you're bitter about Xy. That's fine, but it creates a bias that clearly shows in your dismissal of Xy as a valid spiritual expression. The points you brought out were no more than your personal opinion, yet you presented those opinions as fact. Then you proceeded to say that you were "bothered" by my posts, and accuse me of "righteous fury." These accusations appear to me to be projection.
Yes, I did call out your dismissal of Xy based on colored opinion. But this is a debate forum; that calling out is not only allowed,
but expected. I don't see why it should "bother" you -- or why it should appear to you as "righteous fury."
Here are some facts for you to chew on:
1) The Levitican Law concerns itself mostly with the equitable treatment of the vulnerable. That could be interpreted as a code that directs us to
love our inferiors.
2) Jesus said that all the Law and prophets depend upon the laws of A)
loving God, and B)
loving one's neighbor as one
loves one's self.
3) John's Gospel says that "God so
loved the world..."
4) The Psalms speak of God as a mother eagle, a mother hen, a lover, one who "knew us before we were in our mothers' wombs."
5) Jesus said, "One has no greater love than when one sacrifices one's life for one's friends."
6) Jesus calls us, not "slaves," but "sisters and brothers."
7) The Bible, in several places, illustrates the religion as something that creates equity (lifting the lowly, bringing down the mountains). Isaiah invites, "Ho! You who hunger, come and buy milk without money and without price." Jesus admonished the rich, young ruler to "sell everything you have, give the money to the poor, and come follow me."
8) Paul devotes a whole chapter of his first letter to First Church, Corinth, to
love.
I'd say the religion is based in love and has love as both it's
modus operendi and its chief aim. That various leaders and followers have fu(#@! that up at times is just normal, human failing. Xtians aren't perfect, after all. They are perfectly
human, with all the warts intact. You point out those failings and lift them up as if they were central tenets of the Faith. Yes, there's much wrong with the Christian engine -- but there's also much right with it. Obviously, it doesn't work for you -- and I'm OK with that; I'm not here to convert you. But you don't get to falsely tear down my religion and not expect to hear from it.