I may get to some more but I am so hungry and tried of Paul,
1.
Paul here goes on a diatribe as usual and in context,
Romans 2:17-24,
Indeed you are called a Jew, and rest on the law, and make your boast in God, 18 and know His will, and approve the things that are excellent, being instructed out of the law, 19 and are confident that you yourself are a guide to the blind, a light to those who are in darkness, 20 an instructor of the foolish, a teacher of babes, having the form of knowledge and truth in the law. 21 You, therefore, who teach another, do you not teach yourself? You who preach that a man should not steal, do you steal? 22 You who say, “Do not commit adultery,” do you commit adultery? You who abhor idols, do you rob temples? 23 You who make your boast in the law, do you dishonour God through breaking the law? 24 For “the name of God is blasphemed among the Gentiles because of you,” as it is written.
He pretend quotes Isaiah 52:5
"And now, what have I here," says the Lord, "that My people has been taken for nothing. His rulers boast," says the Lord, "and constantly all day My name is blasphemed.
And Ezekiel 36:22,
Therefore, say to the house of Israel; So says the Lord God: Not for your sake do I do this, O house of Israel, but for My Holy Name, which you have profaned among the nations to which they have come.
Paul is just using this as a stick with which he can bash the Jews; what this verse in Ezekiel appears to be saying is in fact the opposite of what Paul wants – G-d’s Holy Name has been blasphemed because the Israelites are among the nations and G-d is therefore going to remove them from the nations. Paul later discards the Torah-view of a Jew completely and says this in 28-29,
For he is not a Jew who is one outwardly, nor is circumcision that which is outward in the flesh; 29 but he is a Jew who is one inwardly; and circumcision is that of the heart, in the Spirit, not in the letter; whose praise is not from men but from God.
Paul would have it completely the other way to the prophet and says that even the uncircumcised can be Jews ‘of the heart’. Now who’s blaspheming?
2.
Here Paul really does a number. He writes,
For Moses writes about the righteousness which is of the law, “The man who does those things shall live by them.” But the righteousness of faith speaks in this way, “Do not say in your heart, ‘Who will ascend into heaven?’ ” (that is, to bring Christ down from above) 7 or, “ ‘Who will descend into the abyss?’ ” (that is, to bring Christ up from the dead).
And in my NKJV Bible it references Devarim 30:12-13,
In context,
And the Lord, your God, will make you abundant for good in all the work of your hands, in the fruit of your womb, in the fruit of your livestock, and in the fruit of your soil. For the Lord will once again rejoice over you for good, as He rejoiced over your forefathers, when you obey the Lord, your God, to observe His commandments and His statutes written in this Torah scroll, [and] when you return to the Lord, your God, with all your heart and with all your soul. For this commandment which I command you this day, is not concealed from you, nor is it far away. It is not in heaven, that you should say, "Who will go up to heaven for us and fetch it for us, to tell [it] to us, so that we can fulfil it?" Nor is it beyond the sea, that you should say, "Who will cross to the other side of the sea for us and fetch it for us, to tell [it] to us, so that we can fulfil it?”
This has nothing to do with Jesus, as Paul himself even says at his opening line! He takes verses about the Torah being close and doable to being about Jesus, where the context of the original passage has nothing to do with even the Messiah!
3.
In 1 Corinthians 9:12 Paul writes
9 For it is written in the law of Moses, “You shall not muzzle an ox while it treads out the grain.” Is it oxen God is concerned about? 10 Or does He say it altogether for our sakes? For our sakes, no doubt, this is written, that he who plows should plow in hope, and he who threshes in hope should be partaker of his hope. 11 If we have sown spiritual things for you, is it a great thing if we reap your material things? 12 If others are partakers of this right over you, are we not even more?
He quotes Devarim 25:4,
You shall not muzzle an ox when it is threshing [the grain].
And he thinks G-d is not concerned with the animals, but makes this into a spiritual sowing and basically asking people to pay their dues to the preachers in a tithe. There is nothing in the verse about this. It’s about not muzzling oxen so they can eat as they tread.
See also Paul in Timothy 5:18,
For the Scripture says, “You shall not muzzle an ox while it treads out the grain,” and, “The labourer is worthy of his wages.”
4.
This one is crazy. I am just going to quote the whole thing,
Galatians 3:1-12.
O foolish Galatians! Who has bewitched you that you should not obey the truth, before whose eyes Jesus Christ was clearly portrayed among you as crucified? 2 This only I want to learn from you: Did you receive the Spirit by the works of the law, or by the hearing of faith? 3 Are you so foolish? Having begun in the Spirit, are you now being made perfect by the flesh? 4 Have you suffered so many things in vain—if indeed it was in vain? 5 Therefore He who supplies the Spirit to you and works miracles among you, does He do it by the works of the law, or by the hearing of faith?— 6 just as Abraham “believed God, and it was accounted to him for righteousness.” 7 Therefore know that only those who are of faith are sons of Abraham. 8 And the Scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel to Abraham beforehand, saying, “In you all the nations shall be blessed.” 9 So then those who are of faith are blessed with believing Abraham.10 For as many as are of the works of the law are under the curse; for it is written, “Cursed is everyone who does not continue in all things which are written in the book of the law, to do them.” 11 But that no one is justified by the law in the sight of God is evident, for “the just shall live by faith.” 12 Yet the law is not of faith, but “the man who does them shall live by them.”
This is wrong. Abraham was tested by faith at the Akeida. Paul quotes Genesis 15:6,
And he believed in the Lord, and He accounted it to him as righteousness.
This is about G-d telling Avram he will have many descendants while looking at the stars. This verse is also very ambiguous in its wording but I’m not going there now.
He quotes also Genesis 12:3,
And I will bless those who bless you, and the one who curses you I will curse, and all the families of the earth shall be blessed in you.
This is just saying people will bless in Abraham’s name, The G-d of Abraham, nothing to do with non-Jews being justified by faith. There’s nothing about faith alone here.
He quotes Devarim 27:26,
Cursed be he who does not uphold the words of this Torah, to fulfill them. And all the people shall say, 'Amen!'
Which is kind of weird because Paul is the one saying you don’t need to keep the Torah to be righteous in this very letter. He afterwards writes that no-one is justified by keeping the law, but here is the context after 27:26,
And it will be if you obey the Lord, your God, to observe to fulfill all His commandments which I command you this day, the Lord, your God, will place you supreme above all the nations of the earth. And all these blessings will come upon you and cleave to you, if you obey the Lord, your God.
Wherein all the blessings are listed. So it looks like a whole nation is justified by keeping the Torah, because that’s exactly what G-d wants them to do! It says it right here in the verse!