Imagine the following scenario.
You are an adherent of a non-Christian religion in the United States of America. You've been incarcerated for a crime and are on death row. The only religious leaders employed by your state's Department of Corrections are Christian chaplains. There is a religious leader from your own tradition that you knew before your incarceration that you would like present at your moment of death. You make this request. Reasonable, right? The United States of America respects the free exercise of religion. Any religion. That includes you, a religious minority, who is not Christian.
Your request is denied. By the Supreme Court, no less.
We don't have to imagine this scenario, unfortunately. It's happened: Justices Allow Execution of Muslim Death Row Inmate Who Sought Imam. In the United States of America, it is apparently okay for a state constitution to allow only Christian ministers to be present and make any other religion second class.
You are an adherent of a non-Christian religion in the United States of America. You've been incarcerated for a crime and are on death row. The only religious leaders employed by your state's Department of Corrections are Christian chaplains. There is a religious leader from your own tradition that you knew before your incarceration that you would like present at your moment of death. You make this request. Reasonable, right? The United States of America respects the free exercise of religion. Any religion. That includes you, a religious minority, who is not Christian.
Your request is denied. By the Supreme Court, no less.
We don't have to imagine this scenario, unfortunately. It's happened: Justices Allow Execution of Muslim Death Row Inmate Who Sought Imam. In the United States of America, it is apparently okay for a state constitution to allow only Christian ministers to be present and make any other religion second class.
The Supreme Court has repeatedly emphasized that the “clearest command” of the First Amendment’s Establishment Clause “is that one religious denomination cannot be officially preferred over another.” The strict rule against denominational preference lies at the heart of American religious liberty, and it dates back to the founding of our nation. The constitutional framers recognized that “religion is too personal, too sacred, too holy, to permit its ‘unhallowed perversion’ by a civil magistrate.” When the government officially favors one faith over others, it intrudes on matters of conscience and religious autonomy, fosters religious division and animosity, and tramples our national commitment to equality among faiths.
Yet that’s precisely what happened in Alabama last week. Although Alabama routinely permits a Christian chaplain to be present in the execution chamber to minister to the needs of Christian prisoners, state officials rejected Ray’s request for the same treatment. With the green light from the Supreme Court, Alabama executed Ray without his imam to attend him in his final moments. As the court of appeals recognized, the religious favoritism could not have been clearer: “If Ray were a Christian, he would have a profound benefit; because he is a Muslim, he is denied that benefit.”
The Supreme Court Is Playing Favorites With Religion
Not sure what to make of this. It goes without saying that majorities in this country - Christians in this case - take their privileges for granted. The intent of our Constitution keeps those privileges from being denied to minority groups. What happens when that fails? It's disheartening, and disturbingly unsurprising. Anyone know anything more about this story? I can't say I have the legal expertise to wade through that end of the language. Surely, there has to be some reasonable justification for this. I can't find myself believing such blatant discrimination was allowed to occur here. Yet that’s precisely what happened in Alabama last week. Although Alabama routinely permits a Christian chaplain to be present in the execution chamber to minister to the needs of Christian prisoners, state officials rejected Ray’s request for the same treatment. With the green light from the Supreme Court, Alabama executed Ray without his imam to attend him in his final moments. As the court of appeals recognized, the religious favoritism could not have been clearer: “If Ray were a Christian, he would have a profound benefit; because he is a Muslim, he is denied that benefit.”
The Supreme Court Is Playing Favorites With Religion