Oh look! A Ford. No, maybe a Chevy.
Nope, I was wrong that was definitely a Dodge. Yep we have a Dodge here.
They are attributes of motor vehicles. All those attributes can be traced back right to a defining moment.
Regards Tony
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Oh look! A Ford. No, maybe a Chevy.
Nope, I was wrong that was definitely a Dodge. Yep we have a Dodge here.
Whooossshhh!!They are attributes of motor vehicles. All those attributes can be traced back right to a defining moment.
Regards Tony
I started writing out something more in the style of formal logic, and got bored. So sorry about that. It has its place, but honestly? It makes it more complicated than it is. I'm just going to repost this:
What evidence do you have of God?
Premise 1: There are things.
Premise 2: Things require a thinger.
Conclusion: Therefore, God.
(1) Godhood and divinity is a quality of a being, not the being itself.
(2) Different changes of beings allow things to raise and lower their divinity.
(3) Certain evolutionary adaptations, especially of those acquired by humans, make them possess divine characteristics.
(4) Those that possess the most divinity can adapt and exist in any environment.
(5) Therefore, those that evolve to adapt towards other environments the best become God.
However things like benevolence, and total omniscience can be ruled out.
I do not see a conflict of logic with any of that.
It does raise a lot of philosophical tangents.
Regards Tony
(5) Therefore, those that evolve to adapt towards other environments the best become God.
Your prophet, Baha'u'llah, was able to create a world religion while exiled and in prison. That is the sign of extreme adaption. Baha'u'llah is among the greatest people that ever lived, his story unfolding and unraveling with the translations of his works to English and other languages to this day. He is truly the Glory of God. If he didn't sacrifice his life to progress theology and religion, the world would be in a much darker place than it is today. Baha'u'llah is a prime example of one the greatest, and most unique, stories of human plight ever told.
You CAN'T have a logical conclusion whenever you open an argument with "If..". What you are doing is speculating. You are assuming some premise, and speculating about what relaity would be like if it was true. This generally acknowledges the "If.." isn't true. If Santa Claus didn't come down chimneys, how would enter our houses? See what I mean?Well we must start using logic and reason to start with. If God is the cause of creation, then all logic and reason can only lead us back to the source.
It already has. Science only refers to singularities as a mass of energy, not any supernatural phenomenon.That would also logically mean that science will also find that creation traces back to a singularity.
I suggest you take debates like this more seriously. It was considered insulting and disrespectful on your other thread to not take the topic seriously and ignore sincere questions asked of you.Yes I do not see why non believers are not able to post. This is an attempt to explore a subject minus the ridicule and insults that can be delivered between believers and likewise between believers and non believers.
So if God and existence are fundamentally tied together and if we are using sound logic and reason, are we able to make the two ideas directly incoherent with one another?
You CAN'T have a logical conclusion whenever you open an argument with "If..". What you are doing is speculating.
We don't know that any Gods exist, so any reference to a God is speculative.
It already has. Science only refers to singularities as a mass of energy, not any supernatural phenomenon.
I suggest you take debates like this more seriously. It was considered insulting and disrespectful on your other thread to not take the topic seriously and ignore sincere questions asked of you
Critical thinkers can see that gods are manifest in the minds of believers. There is no compelling evidence of any gods.One may not have considered how God is made manifest in this world.
Your description of what evidence is in that other thread was incorrect. Most of that threat dealt with your incorrect beliefs about evidence in geneeal, and how much evidence lacks for what you assert and believe.Most replies in the last OP, were not on topic and continued to try to drive the topic on to proofs.
The other thread did just that by critical thinkers and you were offen distressed by what they revealed. Will this thread be any different?This OP can explore the evidence using logic and reason, from the evidence sources mentioned in the last OP.
Frankly I'm skeptical, because I doubt any new evidence has been gathered in the last few days. The other thread gave many Baha'i opportunities to present evidence and arguments, and it was not a success for Baha'i.Yet others still may offer other sources of evidence that can be examined.
Hmm. An interesting question for exploration. Thank you.
There are a couple theological paradigms that so closely marry gods and existence that it would seem at first brush an impossibility to make them incoherent with one another.
The first is theology that posits a transcendent creator god, whereby existence cannot be present (or is dependent upon) without another concept designated as "god."
The second is theology that posits a fully immanent pantheistic god, whereby gods and existence are referencing the same thing; the word "god" is used to attribute a sense of the sacred and wondrousness to all existence.
There might be more than just these two, but these are the two that readily come to mind. Through paradox, would it be possible to make god and existence incoherent with each other under these two theological paradigms? That I'll have to think more on, but I consider other attributes that are then added to these god-concepts. These additional complications to what "god" is can create that incoherence, as with, say, the "problem of evil" if one also posits either of these gods are benevolent. So perhaps the more complex the theology, or the more attributes one places onto the gods, the more likely it becomes for its existence to seem dubious to us?
Critical thinkers can see that gods are manifest in the minds of believers. There is no compelling evidence of any gods.