If the magic upon Quran is real, something it wants people not to see is definitely about the powerful forces of God that can annul it. In this regard, the primary spirituality of Quran is about the sky reality it talks about but people are heedless to it.
In Surah Hijr we read:
And if we were to open a gateway to the sky/heaven while they ascend and ascend in it.
They would say our sights have been intoxicated nay we are a people who are enchanted.
And indeed we put lanterns in the sky/heaven and made it beautiful for the onlookers.
And we safeguarded it from every accursed rebel.
Except who steals a hearing so follows them an illuminating flame.
The context of gateway to sky is also talked in Surah Anam, with Mohammad (s) as the one to connect others to it.
It's clear by context physical lanterns in the physical sky is not what is meant.
Here is a hadith that verifies this among many hadiths that verify this:
Quoted from Ibn Abbas from Rasool (s): The remembrance of god is worship, and remembrance of me is worship, and remembrance of Ali is worship, and remembrance of the leaders from his sons is worship, and I swear by the one who brought me up as a Prophet and made me the best of creatures - my successor is the best of successor and he is God's proof on his servants, and his ruler/representative on his creation, and from his sons is the leaders of guidance after me by them does God account on the people of earth, and by them does he prevent the sky from falling on the people of the earth by his permission, and by them does he stop the sky from destroying them, and by them does he bring down the rain, and by them does he bring about the harvest, and these God's Walis by truth and his rulers/representatives truly, and their number is that of the months/luminaries (to be sought for illumination) and they are twelve months/luminaries (to be sought from illumination) and their number is that of the Captains of Musa son of Imran, and they are twelve then he recited the verse "And by the sky full of stars" then said "On Son of Abbas, do you think that God would swear by the sky full of stars and he means the (physical) sky and it's stars? so I said "O Messenger of God what is it then?" He said "as for the sky/heaven it's me, as for the stars they are the leaders after me, first of them is Ali and last of them is the Mahdi".
That said I believe the context is clear it's about spiritual lights and heaven and missiles against devils is about the power of these holy souls.
The fact tafsirs don't give this meaning is a huge sign dark magic is upon the Quran. The very fact they talk about physical lanterns in the physical sky is a huge sign that somethings blinded them to a simple flow and clear recitation. This is because the context is clear beyond doubt when see to flow.
In Surah Hijr we read:
And if we were to open a gateway to the sky/heaven while they ascend and ascend in it.
They would say our sights have been intoxicated nay we are a people who are enchanted.
And indeed we put lanterns in the sky/heaven and made it beautiful for the onlookers.
And we safeguarded it from every accursed rebel.
Except who steals a hearing so follows them an illuminating flame.
The context of gateway to sky is also talked in Surah Anam, with Mohammad (s) as the one to connect others to it.
It's clear by context physical lanterns in the physical sky is not what is meant.
Here is a hadith that verifies this among many hadiths that verify this:
Quoted from Ibn Abbas from Rasool (s): The remembrance of god is worship, and remembrance of me is worship, and remembrance of Ali is worship, and remembrance of the leaders from his sons is worship, and I swear by the one who brought me up as a Prophet and made me the best of creatures - my successor is the best of successor and he is God's proof on his servants, and his ruler/representative on his creation, and from his sons is the leaders of guidance after me by them does God account on the people of earth, and by them does he prevent the sky from falling on the people of the earth by his permission, and by them does he stop the sky from destroying them, and by them does he bring down the rain, and by them does he bring about the harvest, and these God's Walis by truth and his rulers/representatives truly, and their number is that of the months/luminaries (to be sought for illumination) and they are twelve months/luminaries (to be sought from illumination) and their number is that of the Captains of Musa son of Imran, and they are twelve then he recited the verse "And by the sky full of stars" then said "On Son of Abbas, do you think that God would swear by the sky full of stars and he means the (physical) sky and it's stars? so I said "O Messenger of God what is it then?" He said "as for the sky/heaven it's me, as for the stars they are the leaders after me, first of them is Ali and last of them is the Mahdi".
That said I believe the context is clear it's about spiritual lights and heaven and missiles against devils is about the power of these holy souls.
The fact tafsirs don't give this meaning is a huge sign dark magic is upon the Quran. The very fact they talk about physical lanterns in the physical sky is a huge sign that somethings blinded them to a simple flow and clear recitation. This is because the context is clear beyond doubt when see to flow.
Last edited:
