Renunciation, sannyas, not the last stage of life, but the lifetime variety may be a dying activity. In organisations like BAPS, it's encouraged. A family is proud to send a son off to the monastery, but those types of organisations are rare. The Sankara Maths are losing numbers, Ramakrishna Mission probably is, and so are many more. Approximately 2 million ascetics either live in maths, aadheenams, mutts, monasteries, or wander alone, or a combination of both, like some aghori sects.
It's a life of service, but more importantly, a life of renunciation in search of the Self, nirvikalpa samadhi, and moksha. In these materialist days, I don't see it being encouraged much. It's basically an embarrassment in some circles these days. Young men should be doctor or engineers, not renounce the world. It's a challenge to maintain numbers, yet many of our greatest sages like Patanjali, Shankara, Vivekananda, and others followed the renunciate dharma.
So what do we do to encourage it? Has anyone here even spoke of it as an alternative to the young folks in your family?
The Brahmin priesthood faces similar challenges, due to anti-Brahmanism. Thoughts?
It's a life of service, but more importantly, a life of renunciation in search of the Self, nirvikalpa samadhi, and moksha. In these materialist days, I don't see it being encouraged much. It's basically an embarrassment in some circles these days. Young men should be doctor or engineers, not renounce the world. It's a challenge to maintain numbers, yet many of our greatest sages like Patanjali, Shankara, Vivekananda, and others followed the renunciate dharma.
So what do we do to encourage it? Has anyone here even spoke of it as an alternative to the young folks in your family?
The Brahmin priesthood faces similar challenges, due to anti-Brahmanism. Thoughts?