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Double Implications and many meanings to Aliflammeem and the other mysterious acronyms.

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Alif Lam Meem is one meaning from one perspective. From another, it has many meanings. How is this possible?

It's possible by a concept of double implications. A double implication two phrases that imply each other. I am proposing alif lam meem has many sentence that all are double implications of one another.

Alif for example can stand for "Allah"
Lam For "Laho"
Meem Mulk

"God for him is the Authority"

Now implied by that per Quran is:

"The Authority is for Mohammad"

"Al-Amr le Mohammad"

The other way is true to,

"The Authority is for Mohammad" implies "God for Him is the Authority"

This is what I mean by double implications.

Now you can also derive

"The family to them is the Authority" implied by the two, and it implies the other two.

"Al-Aul lahum al-Mulk"

And you can get:

"Al-Aul le Mohammad"

"The family is for Mohammad"

Meaning the chosen Ahlulbayt is for Mohammad (s) and that implies the other facts and is implied by those facts.

You can get

"Al-Aul lel Mulk"

Which is similar, but means "The family is for the Authority" this would mean Ahlulbayt are established for God to establish his authority.

You can also get "Al-Amr lel Malik"

"The Authority is for the King", king can be God here, the True King, or a king he appoints such as Talut.

And you can get:

"Al-Aimma lahum Al-Mulk"

"The leaders to them belongs the Authority"

Now the authority is Majestic and is the way God is majestic through Ahlulbayt (a) and his favor upon humanity such that all praise belongs to him and his favor is complete:

"God to him belongs the Majesty"

This is the phrase we find emphasized in tafsir Hassan Al-Askari (a) quoting Imam Jaffar (a). Another in hadiths is:

"I am God the King", and we can see this would imply all other phrases and would be implied. The only difference, al-lah, takes the lam, but that is because al part of allah is used in the phrase with al lah (the God).

There are of course many more implications and implied by all implication words. The thing is if you understand how these are implications of one another, you understand Islam as it meant to be.

"I am God the Majestic" is another line....

"The name is for the Authority"

"The name is for the Majesty"

"The name belongs to the King"

"The name belongs the Authority"

"The name of God is the Authority"

"The name of God is the Majesty"

"Submission is to the Authority"

"Submission is to the King"

"Submission is to the majestic"

"Submission is to Mohammad"

And will uncover more of these type of implications of one another with rest of the mysterious letters.

I put in the debate section so that people can try to refute the plausibility or reasons I believe this is what these letters are.

One meaning, with many phrases. The meaning is the same on a truth table, they are all double implications, which in logic means logically equivalent.
 
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Noon:

Light (Nur), Captain (Naqeeb), Favor (Nima).

Light is the Captain. The captain is the Light.

The Favor is the Light, the Favor is the Captain.

The captain is the favor. The Light is the Favor.

Understanding any of this means you understand the heart and foundation of Islam.
 

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Qaf:

Qareeb (Close one), Qareen (close companion), Qadeer (Able/Powerful)

God is closer to us then blood, so is the close companion and he is able to guide us and see us and be close to us and has full control over God's creation.

This hinted in the Surah, by the right handed witness and Qareen and that linked to God being close to us, and the left handed Qareen who will make excuses and say it was not his fault that the human was misguided who he misguided on day of judgment but that human himself was misguided.

Another harder to see as a implication of all above, is "The holy" (Al-Qudoos) but the holy one is with all things, the Ruhal Qudoos (holy spirit) is with all, living with all, witnessing all, and close to all.

And its implied that he is holy by these titles.

To understand this again is to understand all of Islam and especially the journey inward and need of the Guide.

And "the word" (Al-Qawl) which is hinted in Quran "We connected them the word(Al-Qawl)", and this proves the need of spiritual guide but also wisdom of the recitation (Quran) and togetherness of them. So you get implied as well 'Al-Quran" (The recitation).

And since Quran is majestic and light and Authority as well, and is found in the living reminder with us all, we get Qaf implying Noon and Aliflammeem, as well as Noon implying Qaf and Aliflammeem, and Aliflammeem implying Noon and Qaaf.

And so we why all these are descriptions of "the name of God" and all follow after that.

Quwa (strength) is also implied, so we see a secret that the power is from the Imam and he is with us.
 
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Kaaf

Is God sufficing but also Imam sufficing and Ahlulbayt sufficing and this is one sufficing reality. And this also due to being "Treasure" and the treasurable.

Ha

Guide, guidance,

Ya

Ease, stream

Ain

Exalted one(s), Knowing, knowledge

Saad

Truthfulness, Sword, Truthful one(s)

The Sufficient/Treasure is the Guide/Guidance which is the ease/stream which is the Exalted/Exalted One/Exalted ones/Knowledge/Knowing Ones/The Knowing which is the Truthfulness/Sword/Truthful one/Truthfulness.

By the name of God, the Benevolent, the Compassionate, Kaafhayaainsaad. So this again is a description about the name of God.

Since the guidance is light and light is guidance, the light is the treasure and treasure is the light, and God suffices through his guidance, and his guidance is an authority, and his authority is all that, and all that is majestic, we can see, this again implies Noon, Qaaf, and Aliflammeem and is implied by each of them as well.
 

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AlifLamMeemSaad has all aliflammeem implications with addition to Saad, which is truthful, Sword, Truthful One.

Now Quran says:

"Whoever comes with truthfulness (As-Sidq) wa sadaqa beh...."

So we see this another way to describe Islam and Mohammad (s) both. It's the truth and its testifying to Mohammad (s) and his family (a). It also means trusting God through Quran and verifying it's truthful nature.

So we see now,

Saad itself as a singular letter, as is found in Surah Saad:

By the name of God, the Benevolent, the Compassionate, Saad and the Quran possessing the reminder.

Implies aliflammeem, and rest, and is implied by aliflammeem and rest. And so also describes name of God.

Saad thus is implied by Noon, etc, and implies the ones shown so far. In fact, it will become obvious, that they all imply each other and this should be easily seen, since they all describing the name of God, and "by the name of God" per words of Ahlulbayt (a) contain all of Surah Fatiha summarized in it, and Surah Fatiha contains all of Quran.

So "by the name of God" is a full description of the religion and we have to "hold" and that is what the "by/through/with" means.
 

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Aliflamraa

will lead to final conclusions of

Raa is used for the mercy, which is linked to Rahim by which we ask God rights from too.

I am God the Compassionate
I am God the Merciful

you can derive

The God to him belongs the mercy/compassion

Now, Mohammad (s) is a mercy to the words and favor from God.

Al-Aula (The boons) are for the mercy.
The leaders are for the mercy.
The Family is for the mercy

The mercy is God's favor, which we saw implied was authority and implied was his majesty

The Authority is for the Mercy
The Majesty is for the Mercy

Aliflammeemraa

would be the implications of aliflammeem with addition "Ar-rhama" so it state all these things:

God belongs to him the Authority as a Mercy
The Authority belongs to Mohammad as a mercy
The Imams belong to Mohammad as a mercy
The Imams have the Authority as a mercy
The leadership is for the majesty as a mercy
The leader is for the King as a mercy

The last thing there is a theme about thunder, and thunder is a mercy from God in souls.


God belongs to him the Authority as the Thunder
The Authority belongs to Mohammad is the Thunder
The Imams belong to Mohammad is the Thunder
The Imams have the Authority is the Thunder
The leadership is for the majesty is the Thunder
The leader is for the King is the Thunder

And you can see the thunder in the soul calling back to God and warning us not to sin, though we walk in that severe judgement even though it lights and warns not to and damages us when we sin, is a mercy.

So judgment of God hurting dark souls, is a mercy.

God to him belongs the Thunder
The leaders are for the thunder

Are two phrases as well.

Lastly, a reality that the light is the Imam (a) and hence the thunder, and so Mohammad (s) is that judgment as well, we get:

"The family belongs to the Thunder"
"The family is for the Thunder"
"The authority is for the Thunder"

And there is a lot more phrases for these, one more phrase which I won't say it (might be accused of heresy) but it might be something on the lines that God is present with all things, so that he can be merciful and be the thunder which is the judgment and the thundering sword with all souls.
 

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Yaseen

We saw Ya for ease, and easing, that one who eases and stream

Seen is then:

"The leader/Master"
"The Peace"


Aliflammeem

Can also mean

Authority belongs to the sent ones (Mursaleen)

And we see that implies all that, and we see leadership and mastership can only be sent by God and it is upon him.

So we see Yaseen is a implication of all that and implies the rest of the letters. Also, hinted by Surah before, "seen" also means who hears, and he hears God and revelation.

And all that is implied to, that God would speak to someone who truly understands his words, and be a leader is implied and implies the rest of the secrets.
 

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Taha
Taseen
Taseenmeem

We only have one letter left

Ta is taher (pure), "tathir" as well as we see Yahya (A) is a means of purification to others (zakatan),

Ha Guide/guidance

Pure Guide
Purification Guidance

And this easily seen that the pure is for God to prove, the Guide is the guidance which is the Captain. So all those things imply Taha and vice versa.

Taseen

Is similar, but with Pure/purifying Leader/Master/Hearer

Taseenmeem is same but with addition The Authority/the king/The Majesty/The Majestic

And since the King is the leader and Captain, it's double implications with all the rest as well. Implies all phrases made before and is implied by all those phrases, again, revealing one reality about 'the name of God".

Also the purification is a seeker towards God and seeks souls to go to God. So we get "Talib", out of it too.
 

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Ainseenqaaf


Ain

Exalted, Knowing

Seen

Peace /leader /master

Qaaf

Close one, the close companion , the holy, the strength, power, able/powerful

Here it's Hassan (a) which shows, he does not care if offspring is in his or Hussain (a), he is pleased with Allah (swt) decision, and is as close to the offspring of Hussain (a) as is Hussain (a).

They are lights close to one another through God's Name and are the closeness to one another hence called Al-Qurba in 42:23, the physical kinship is just to negate false claims to leadership and make it a lot less people who can claim false leadership as we see in the wisdom of the prayers of Zakariya (a) for Yahya (a).

Also, he had power and is able to take on everyone if God permits, but there is wisdom in God not permitting such things from the Imams (A).

Now as we are done with the meanings, I will talk about more wisdom of how it talks about each Imam (a).

Keep in mind:

The sacred mysterious letters. (poem)
A journey to the Mysterious letters in the Quran. (hadiths to support this notion)
The Mysterious 14 Acronyms in the Quran in greater detail. (why each Imam is designated with set of letters without even accounting the meaning of the letters)

We will see some miracles in this regard, when we investigate the lives of each Imam (a), we will see the emphasis and meaning and wisdom even more.

I left out Hameem, but this is repeated consecutively, and so I will be talking about wisdom of this in great regard.
 

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Hameem is repeated the most, but does not have as much Surahs under jurisdiction of others. But the way its emphasized and repeated, we can see, there is importance of these letters, and particular importance of Hameem. It's repeated 7 times and Ainseenqaaf relates to it as well, but we see there is wisdom in not omitting where it's about Hassan (a) - the sacred acronyms denoting Hussain (a). In fact, Surah Shura in the same respect it explains Hassan (a) also explains Hussain (a) and they are explained with respect to each other in that Surah.

The hint in Quran is "Praiseworthy Majestic" titles of God when he says to Sarah (a) "..upon you Ahlulbayt for he is Praiseworthy Majestic". The hint in the Du'a Ehjetab, is Hamayeetina (our protection), and we already saw "Mulk" for Meem.

Here the importance is God is still praised and majestic to Ahlulbayt (A) whatever happens to Imam Hussain (a) and that Imam Hussain (a) is the means that God used to protect Islam and the Authority of God and his chosen ones.

More will be said on this note. Since 7 Surahs have Hameem in it, we have to look more wisdom of these titles with Hussain (a) and his life and sacrifice.

The other word is "hasbi" (my sufficient) which is synonymous with "Kaaf" Al-Kafi, except Kaaf is emphasizing it a universal, while hasbi and hamayitna can be a personal statement made by the believer.

The King (God) is sufficient for the believer. The majestic one is sufficient for the believer. And he is their protector, they do not fear others nor hope in reward of others.

This shows the companions of Imam Hussain (a) intentions and their affinity with Hussain (a) has to do with their outlook of God and his religion.

Those who God is sufficient for them and who is their protector, will seek intercession of Hussain (a) and want to help his cause and get close to God through him.

More will be said about this.
 
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Taseenmeem we can say since denoted by Mohammad Al-Baqir (a), that Mohammad title can be included in that, and there is direct mention to the title. The rest have NO way of linking actual names of Ahlulbayt (a) with the letters. And in this case, there is more then one Mohammad, and even though all would be implied with it.

Hameem is an exception to that. It only appears here and no where else as well. Hussain (a) can be directly denoted, and his name means "The beautiful" and we see also Quran describes Islam and God's light and truth and God as well, as "Al-Husna", "The beauty", in Surah Layl.

Al-Husna (the beauty) is the Authority and vice versa, and another way to say it is "Al-Hussain is King". This would would imply those statements and vice versa.

Hussain is Majestic as well.

Hameem is repeated 7 times in a row, and their collection is known as "Auli Hameem" "Hawameem", "Family of Hameem" or "The Hameems".

These Hameem Surahs are called the "brides of Quran" or "the flower gardens".

They are seen as the brides due to their beauty in exceptional way. That is other Surahs might be more important or more short or more poetic or more revealing or more special in Quran, but these Surahs have a certain touch of beauty not found anywhere else. Hussain (a) means beautiful as well.

More will be said.
 
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One way out of all this is to quote 3:7. That is to say these letters are ambiguous and bad hearts follow ambiguous. But this is only true if not many phrases can be made out of them that all imply one meaning. We see with this double implication approach, we need not to pick a single word out of others. And why would God reveal something no one is meant to know?

The acronyms are about the name of God as they come right after "the name of God, the benevolent, the Compassionate".

The issue Quran says it is a clear book but just requires reflection. If we have to pick a single meaning, then it would remain ambiguous. Thus a way out is to believe the meaning is clear and hence you are not required to pick one word for each letter. That as long as they are revealing facts about the name of God and are implied by each phrase, they are one meaning, even though different words.

And in fact, this becomes obvious the secret of not saying the words themselves. Because there is more then one. If not more then one, there is no need of acronyms. Its because it's multiple meanings, that these letters are put. And the double implications of each other, is no doubt a way for it to open dimensions that are verified else where in Quran.

Thus these letters are not really unclear. They are only unclear if you assume they are and do not reflect. Just as any other part of Quran, if you do not reflect over it, it will not open up doors.

The double implication sentences approach becomes the only possible reason for these letters as well as they being titles of Imams (a).

And it's a way to return to truth and gather much of Quran.

To know which of Imams (a) they refer to, you have to study the content of Surahs under jurisdiction of them and know the lives of the Imams (a) to some degree. And you have to think a bit outside the box as to why a particular Imam out of them over others.

These are ways of God riddling humanity but these riddles were not that hard to get. If you think well of God these letters open up doors.
 

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Hussain Musral (is sent)

Ka can also be the Kursi which would mean that God suffices through his seat.

Going back to the Ha as "Hasbi" "Enough for me", we can even put "Al-Mursaleen", the sent ones.

Enough for me is the sent ones. This hinted especially in Surah Dukhan as one of the most emphasized meanings. God is sending all the time, from past, to present, to future, and revealing affairs on a blessed night.

We can also get "Al-Husna al-Mursaleen" "The beauty are the sent ones"
 
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