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What is natural as opposed to unnatural?If you have a natural desire for something, does that necessarily justify gratification of that desire?
If you have a natural desire for something, does that necessarily justify gratification of that desire?
So, the question becomes, are we omitting pschotic desires from the conversation? I think the op's usage of "necessarily" implies that we're not, but I'll wait for Tom's clarification.So long as we are not talking about psychotic desires, such as a burning need to go on a killing spree, I think that a healthy human being should feel good about themselves enough to know how to enjoy and reward themselves in appropriate context.
So, if there are certain desires that should not be satisfied, how do we define them? Is it contextual (perhaps the desires are OK, as long as no harm is caused to another person) or do we define them based on the nature itself (the source of the desire)?So long as we are not talking about psychotic desires, such as a burning need to go on a killing spree, I think that a healthy human being should feel good about themselves enough to know how to enjoy and reward themselves in appropriate context.
If psychotic implies that there is something WRONG with the brain, than I would omit it from the conversation. If it implies the grotesque or horrifying, than no.So, the question becomes, are we omitting pschotic desires from the conversation? I think the op's usage of "necessarily" implies that we're not, but I'll wait for Tom's clarification.
I would go with contextual.So, if there are certain desires that should not be satisfied, how do we define them? Is it contextual (perhaps the desires are OK, as long as no harm is caused to another person) or do we define them based on the nature itself (the source of the desire)?
How do we know that something is wrong with the brain, though? (I'm assuming you mean physically.)If psychotic implies that there is something WRONG with the brain, than I would omit it from the conversation. If it implies the grotesque or horrifying, than no.
One might argue that a grown man's desire for engaging sexually with a child would NEVER justify itself. A pacifist might argue that malice is never justified. In these cases, context is irrelevant.I would go with contextual.
I don't see how the latter option would work, though. Could you elaborate?
If you have a natural desire for something, does that necessarily justify gratification of that desire?
Ones that cause suffering.[/quote]So, if there are certain desires that should not be satisfied, how do we define them?
I wouldn't use the word "contextual" there.[qutoe] or do we define them based on the nature itself (the source of the desire)?[/quote] No, not the source. Desires that will cause harm should not be gratified. Duh.Is it contextual (perhaps the desires are OK, as long as no harm is caused to another person)
Well, I guess that's partially a matter of opinion. But I hope you can agree that certain mental syndromes are unhealthy (and yes, I meant physically).How do we know that something is wrong with the brain, though? (I'm assuming you mean physically.)
I don't think the word "context" helps clarify. We assume that all sexual contact with children is harmful to them, so we consider that a desire that should not be gratified.One might argue that a grown man's desire for engaging sexually with a child would NEVER justify itself.
I think that a pacifist believes that violence is always harmful.A pacifist might argue that malice is never justified. In these cases, context is irrelevant.
So, if there are certain desires that should not be satisfied, how do we define them? Is it contextual (perhaps the desires are OK, as long as no harm is caused to another person) or do we define them based on the nature itself (the source of the desire)?
Whether something is natural or not has no impact on whether it is moral or not (either way). Considering the harm that may occur seems a very reasonable way to approach this question.So, if there are certain desires that should not be satisfied, how do we define them? Is it contextual (perhaps the desires are OK, as long as no harm is caused to another person) or do we define them based on the nature itself (the source of the desire)?
Couldn't have put it better! I'm often too wordy for my own good.Ah.. what?
I'll simplify.. a burning desire to punch someone who crosses you isnt cool. allowing yourself to indulge yourself with a cold brewsky after a long day at work or in the sun just because *you feel like it* is very normal.
How? Without the context of harm, what's wrong with the desire itself?One might argue that a grown man's desire for engaging sexually with a child would NEVER justify itself.
It could also be argued that the desire itself contains no malice.A pacifist might argue that malice is never justified.
Of course. But "unhealthy" isn't limited to organic defects.Well, I guess that's partially a matter of opinion. But I hope you can agree that certain mental syndromes are unhealthy (and yes, I meant physically).
If HE does, I'll be sorely disappointed in him. However, there are posters on the board from whom I expect it.*has a hunch tomspug is getting ready to make an anti-homosexuality argument*
Of course not.Couldn't have put it better! I'm often too wordy for my own good.
I'll simplify. Can all desires be satisfied in a moral manner?