You have a way of playing with verses.
It's called exegesis -- the comparing and contrasting of similar texts in order to extrapolate meaning.
I Corinthians 4:9 is different from matthew 20:16
It's also similar in some significant ways -- ways that are cogent to the interpretation of the text at hand.
I Corinthians 4:9 is CLEARLY talking of ordinal of time, because Paul shouldn't have said "as it were appointed to death" if he was not talking of ordinal of time.
an example of one of the reasons why the KJV is no longer the best source to exegete.
Well just because most biblical scholars considered NSRV superior over KJV, do you think that would be enough to nullify KJV as a whole?
I don't nullify the KJV. It's just not the best translation anymore for exegetical research. The N
RSV is much more faithful to the most ancient sources.
So you base your scholarship to commentaries?
In part. They're extremely helpful, because they take advantage of the best scholarship on ancient texts.
Information on which you think is accurate?
The commentaries I use are the most accurate sources of textual and historical criticism available to us.
The problem with you is your stuck with what you believe, that scriptures need's scholarship. And there is no biblical account that early christians need's scholarship. Or neither there was a hint that in latter time that you need one.
The earliest Christians relied upon the scholarship of their teachers. The NT wasn't written and compiled for some time, so there was no need for textual scholarship of the Gospels.
We rely on scholarship today, just as they did. We further rely on scholarship, because we are further removed both by virtue of time and distance from those early texts -- and from jesus and his culture.
Where did I assign meaning? I let scriptures answer for itself.
And you assign meaning to what you read -- otherwise, it would just be a jumble of meaningless symbols on a page.
That is why Pharisees and Saducees with there pride as high as heaven can not accept Jesus teaching because they knew who Jesus was, a carpenter.
And Sojourner is Pharisees in our own time.
Actually, some did recognize him and follow him.
Since a Pharisee is a member of an ancient, narrow, Judaic sect, your assessment of me is incorrect. In fact, there is ample Biblical evidence that Jesus liked the Pharisees, got along with them much of the time, and allowed them to join the ranks of those who followed him.
And you considered OPINION of biblical scholars as your belief?
What happen to your scholarship?
Scholarship builds on what came before. Scholarship informs my belief -- it is not, in and of itself, my belief.
And i thought you have that very little CLEAR evidence.
The evidence isn't entirely conslusive -- but it's better than the alternative.
And I think an opinion is not clear evidence.
Opinions do not provide evidence in this case. The absence of early ascription of the writings to the apostles is the evidence. Because of this evidence, we form opinions about the thing in question. Opinions vary. Most scholars dismiss apostolic authorship. Some do not.
Can they teach if they did not recieve the gift of grace?
Depends on what they're teaching.
Did they receive a scholarship or did they recieve grace to understand scriptures
They relied on prior scholarship
and they received grace, which opened up wisdom to them.
Those who teach are they not under the grace which is given to them?
all are under grace.
Are you mocking early christian because they are under God's grace when they teach and prophesy?
No. Are you mocking them for utilizing the scholarship that was available to them?
And then here you are saying "one does not gain the ability to interpret magically, just because one is under salvific grace"
They did teach and prohesized under God's grace Sojourner, so what are you talking about magically interpreting. Answer me did they teach or not?
And they used the scholarship that was available to them. Just as many of us do. They taught, using the benefit of 1) their eyewitness of Jesus' ministry, 2) schoalstic interpretation of the written scripture, 3) the Tradition of the Jews, 4) wisdom brought by grace.
The fear of the LORD is the beginning of knowledge..
Turn you at my reproof: behold, I will pour out my spirit unto you, I will make known my words unto you.
I dont see scholarship there, do you?
Fear of the Lord is the
beginning of knowledge -- it is not the corpus of knowledge. Fine. Begin there. We all do. Then we engage in further research and study.
And as for trusting so much for your scholarship,
Jer 17:5 Thus saith the LORD; Cursed be the man that trusteth in man, and maketh flesh his arm, and whose heart departeth from the LORD.
You trust men by there opinions and commentaries and maketh flesh and arm, you do not trust God by saying grace is insufficient.
For you(Sojourner) One need's scholarship of men because you think one is not able to interpret magically just because they are under God's grace. In short grace is insufficient.
Curse be the man that trustheth in man, and maketh flesh his arm.
And you exactly fit right into it.:yes:
The Jeremiah text does not address the issue of Biblical scholarship. yet another example of why proof-texting does not work. You do the scriptures a disservice when you misquote them, like a tabloid journalist.
I do trust God. I trust, in part, that God has given me a brain and a means to use it, as well as the spiritual capacity to develop wisdom.
What are you afraid of? That if you engage in some scholarship, or accept the scholarship of others, you might find a deeper meaning and truth than you would have otherwise been made aware of? Or that, if you utilize some scholarship, that it might mean that you don't "trust God?" Spiritual understanding is not a purely individual thing. We are a community, and we share our gifts with the community. That means that some individuals might have a different take on spiritual matters than we do. That might mean that we can broaden our own perspective by learning from others. That might mean that we can help others learn by showing them a different perspective. I rather suspect that truth is far deeper than any one soul can plumb. We were created to need the help of others. That's what scholarship does.
No. but he learned from the best...
Did he study to understand the words of God?
Yes he did. He learned at the feet of Jesus -- his Rabbi -- his Teacher. In other words:
Scholarship.
Is he educated in the bible like the Pharisees and Saducees?
Probably not. But Jesus was. And Jesus educated him.
Pharisees and Saducees are scholar's of the scriptures. But did they come to the knowledge of truth?
some did.
Scholarship you say, you badly needed one especially your belittling God's grace.
I never "belittled" God's grace. I brought honor to it by engaging in further study, because I thought what grace had done for me was important enough to warrant some intellectual advancement in the subject.
Did you come to the knowledge of truth?:no:
Who died and elected
you Dean of the College of Spiritual Truth?
Which is important, you fall into God's grace for understanding or scholarship of men to come to understanding?
Both!
No matter how many colleges and scholarship you have, If God won't make known his words to you, you will never come to the knowledge of truth.
Do you agree with this?
It's a moot question. God
has made God's Word known to us.
That's it "MY definition of grace". At least I know why you have deviated from the truth.
Opinions vary. We all have to define terms and ideas, if we're going to use them.
Why do you have to make it so hard to understand,
They are under God's grace, they received it. And they did happen to teach and prophesy.
It cause them to teach and prophesized.
Scholarship is not needed when your under God's grace for understanding, and grace is sufficient enough to teach and prophesized.
Once again, you're forgetting that they
did learn from a scholar, and that learning informed their ministry.