Nope!
Let me give you a different example, and see if it helps.
Look to Zechariah 11:12-13
"And I said to them, If it is good in your eyes, give my price; and if not, let it go. And they weighed my price, thirty pieces of silver. 13 And Jehova said to me, throw it to the potter, the magnificant price at which I was valued by them. And I took the thirty pieces of silver, and threw it to the potter in the house of Jehovah. [Trx from MT]
"And I will say to them, if it be good in your eyes, give me my price, or refuse it. And they weighed for my price thirty pieces of silver. 13 And the Lord said to me, drop them into the furnace, and I will see if it is good metal, as I was proved for their sakes." [Trx from Sept]
"And I said unto them, If ye think good, give me my price; and if not, forbear. So they weighed for my price thirty pieces of silver. 13 And the LORD said unto me, Cast it unto the potter: a goodly price that I was prised at of them. And I took the thirty pieces of silver, and cast them to the potter in the house of the LORD."[KJV]
Mat 27:10 has a clause, "and gave them for the potter's field."
There is no mention of a "potter's field" in Zechariah, and it is a major contribution to the prophecy of Mathew's quote. So we look further, to the source referenced by Mathew, Jeremiah.
Jer 18:2-3
"Arise and go down to the potter's house, and there thou shalt hear my words. 3 So I went down to the Potter's house, and behold he was making a vessel on the stones." [Trx from Sept]
"Arise, and go down to the potter's house, and there I will cause thee to hear my words. 3 Then I went down to the potter's house, and, behold, he wrought a work on the wheel."
"Arise, and go down to the potter's house, and there I will cause thee to hear my words. 3 Then I went down to the potter's house, and, behold, he wrought a work on the wheels."[KJV]
Jeremiah, who details for us how the prophet himself, went down to the Potter's house and observed how he worked the clay into vessels, and how he dealt with that which had become marred in the working. 19:2 speaks of the Potter, employed by the temple, as possessing a burial-place in the valley "Hinnom." Thus can we understand Zechariah's "casting of the money in the temple" as a renewal of purchase, dating back at least to the days prior to the exile.
Jeremiah 19:1-2,10-11
"So says Jehovah, go and buy a potter's earthen jar, and gather from the elders of the people, and from the elders of the priests.2 And go out to the valley of the son of Hinnom by the entry of potsherd gate. And there declare the words that I will speak to you." 10"Then you shall break the jar before the eyes of the men who with you, 11 and shall say to them, so says Jehovah of hosts. Even so I will break this people and this city, as one breaks the Potter's vessel that cannot be healed again. And they shall bury in Tophet, since no place is left to bury. [TrX from MT] [Trx from MT]
"Then said the Lord to me, go and get an earthen bottle, the work of the potter, and thous halt bring some of the elders of the people, and of the priests. 2 And thou shalt go forth to the burial-place of the sons of their children, which is at the entrance of the gate of Charsith; and do thou read there all these words which I shall speak to thee:" 10 "And thou shalt break the bottle in the sight of the men that go forth with thee, 11 and thou shalt say, Thus saith the Lord, "Thus will I break in pieces this people, and this city, even as an earthen vessel is broken in pieces which cannot be mended again."[Trx from Sept]
"Thus saith the LORD, Go and get a potter's earthen bottle, and take of the ancients of the people, and of the ancients of the priests; 2 And go forth unto the valley of the son of Hinnom, which is by the entry of the east gate, and proclaim there the words that I shall tell thee." " Then shalt thou break the bottle in the sight of the men that go with thee, 11 And shalt say unto them, Thus saith the LORD of hosts; Even so will I break this people and this city, as one breaketh a potter's vessel, that cannot be made whole again: and they shall bury them in Tophet, till there be no place to bury." [KJV]
The phrase "as the Lord had appointed me" [Mat 27:10] is from the Septuagint of Exod 9:12, which differs from the Massoretic text.
Exodus 9:12
"And the Lord hardened Pharaoh's heart, and he hearkened not to them, as the Lord appointed." [Trx from Sept]
"And Jehovah hardened Pharaoh's heart, and he did not listen to them, as Jehovah had said to Moses."[Trx from MT]
"And the LORD hardened the heart of Pharaoh, and he hearkened not unto them; as the LORD had spoken unto Moses." [KJV]
The fact of the matter is, the New testament writers referenced freely, whatever part or parts of the old testament they needed to make a point. And they did not see it as "mis-referencing" because they referenced manuscripts, not chapters and verses; which were an addition, adapted much later.
And the sacred writings were most often grouped into Moses, and the law, and the prophets; not 39 books as we know it today. Also, they traditionally named the most prominent of the authors cited. It was the custom. The Christians had no trouble with it; it took later generations to begin to see "contradictions," and "inconsistencies," and "broken contexts" where none existed.
Jesus Quoted Old Testament Prophets without regard to "context."
Jesus, in Mathew 27:9-10 "references" Jeremiah, but "quotes" Jeremiah, Moses, and Zechariah, from a variety of "contextual" considerations; and is taken from both the Masoretic Text [MT] of the Hebrew, and the Septuagint of the Greek; to form a far different "context" in Mathew.
Mat 27:9-10
"Then was fulfilled that which was spoken by Jeremy the prophet, saying, And they took the thirty pieces of silver, the price of him that was valued, whom they of the children of Israel did value; 10 And gave them for the potter's field, as the Lord appointed me."[KJV]
But, it is one thing for Jesus and the Apostles to take from variations of contexts to make a point, and quite another for theologians to attempt to make up their own "contexts" from misapplication of Old Testament passages that tell a far different story; or create "contexts" by mixing scripture quotes with quotes from non-scripture doctrines and creeds.