stvdv
Veteran Member: I Share (not Debate) my POV
Quite a bold claim you make here for an AtheistGod is a character in a novel.
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Quite a bold claim you make here for an AtheistGod is a character in a novel.
neitherIs the rule to not eat that fruit, a sign of insecurity or bad motives?
this is your interpretation.which doesn't understand right from wrong,
He created a snake. The snake made choices that seem to be nasty.he created a nasty snake
Man was created in God's image, it says, and my conversation partner wondered about what in God's image means.Thanks for the invite @thomas t - though I am not totally up on the thought given here (context)
Could you expand on this thought?
So let me show you that neither of the points implies omniscience, as I see it:
1) no limit does not mean all-embracing. If I have a flat rate on my phone, this does not mean that I use it all the time...
If I can go visit all cities in Germany, that does not mean I actually do so...
2) it's the version, as I see it: Note that the "are" is added. It's not there in the original text, so that the verse could also come across as "The eyes of the Lord ... in every place... keeping watch on the evil and the good." *
In this case, the eyes of the Lord keep watch on a certain aspect of things.
3)-5)... might refer to an indiviual persen.
So here we see: no proof for God's omnicience in these 5 verses.
* follow this link to get the picture of the Hebrew verse: Proverbs 15:3 Interlinear: In every place are the eyes of Jehovah, Watching the evil and the good.
Man was created in God's image, it says, and my conversation partner wondered about what in God's image means.
Since some sort of knowledge that God had wasn't in man's mind yet, and yet man was said to be of God's kind.
So my conversation partner asked how this can be reconciled then.
I offered my view, but wanted to add a second one. Yours in this case.
But if the owner of that home said to the guests, "you are no longer just guest here, you live here. I built this house for you. It's yours," then that changes the expectations a little. If it's your home, you can put your feet up on the furniture inside your own house. Right?When you are invited to a garden party and host asks you to not eat the stuff in the middle of the fridge/ sit on the (non-removable) chair in the middle of the garden, don't play the instrument in the middle of the living room... no problem I suggest.
one poster hypothesized that God was a little insecure, because it was knowledge being conveyed to A&E in case of eating the fruit from the tree of knowledge.
Is the rule to not eat that fruit, a sign of insecurity or bad motives?
When you are invited to a garden party and host asks you to not eat the stuff in the middle of the fridge/ sit on the (non-removable) chair in the middle of the garden, don't play the instrument in the middle of the living room... no problem I suggest.
But when God does anything of this sort... it becomes a sign of insecurity or even bad motives as one poster suggested?
When I am invited and asked to not use 1 item in the location, I simply don't ask for the motives behind this. I stick to the rules. That's all. That's the minimum standard of what politeness can require, wouldn't you agree?
I'm referring to the latest A&E thread EVE! Legendary heroine of Humanity! but that one was a bit long for me, so I'd like to start a new one on this particular aspect.
Atheists tend to criticize this story a lot, so I thought I'd make it a topic.
Thomas
What you only show in this link text "adversity" is only a translation in the KJV 3 times, Psalms 10:6, Psalms 94:13 and Ecclesiasties 7:14. The the Hebrew occurs in it various forms some 669 times. In the KJV is translated "evil" 426 times.
Where in any pre non-Biblical account is the part about the reason for clothing themselves? Genesis 3:7-11. Genesis 3:21.First the Genesis accounts of Creation are based on the evolved mythical accounts from more ancient cultures such as the Sumerians, Babylonians and Canaanites, oral traditions reflecting the ancient cultural views of God.
This has nothing to do ith the ultimate nature of God when only refers to an ancient human view of God.
Quite a bold claim you make here for an Atheist![]()
well, but if the first five or the "best" five quotes don't show the claim right, it's reasonable to assume that the rest won't either.The article had more than just those five quotes.
Strictly speaking, there's no proof for God's existence at all in any of this.
actually "out of the blue" would be a little exaggereated. However, they can't show their point, as I see it.You suggested that it didn't exist in the Bible and that they were making it up out of the blue, which was clearly not the case.
ifBut if the owner of that home said to the guests, "you are no longer just guest here, you live here. I built this house for you. It's yours," then that changes the expectations a little. If it's your home, you can put your feet up on the furniture inside your own house. Right?
ah ok, I interpreted this to be an analogy of yours to the trinity:What through me off a little was the part where you mentioned spirit, soul and body. Didn't quite get how that applied.
But God did say to them this is your home, take your shoes off... oh wait, they were already naked. Well, who but someone who knows that it is their own home, would walk around naked like they were? The Garden of Eden was their home. Proof enough for you?
where did He say so?But God did say to them this is your home, [...] Proof enough for you?
I would make the claim that these are connected. If a person don't know what is meant by something being good or evil. They wouldn't know the difference between right and wrong either. Meaning that you have no ability, when told something, to judge whether its one or the other. To be able to do that, you need to know the difference.this is your interpretation.
The tree meant knowing good from evil.
You make it look like meaning right from wrong.
To me, it comes across as knowing good from bad.
God created them naked and again, people seem to forget the abilities they assign to God. He is all good and all knowing. So clearly it can't be wrong when they are naked or he wouldn't do it. At least if people will maintain those things about him.After, they knew that they were naked. Nakedness, as I see it, can be seen as little elegant which is bad. As opposed to being clothed. And they knew it all of a sudden.
Some also might think that nakedness is a (minor) wrong.
Well, it seems to be both bad and wrong to some then?
I don't think it's worth going into a discussion of whether the word means evil or bad is best. And honestly, I don't think it matters, it might even be worse in fact.Anyway: if you want to make an accusation: please make sure you provide the evidence for it.
In this case, since knowing right from wrong constitutes such a vital element in your argument, make sure that you can back it up.
See #8 for the link to the meaning of the Hebrew word used for "evil" in this story.
Yes that is correct, but then the responsibility when such being uses their free will to do things, falls on God. Especially when he doesn't give them the ability to correctly make such choices based on what they believe is right and wrong.He created a snake. The snake made choices that seem to be nasty.
However, God only created freedom of choice. Not the sinful act, as I see it.
Yes... that is the analogy. I just didn't know how that fit it to the OP.ah ok, I interpreted this to be an analogy of yours to the trinity:
we are triune in a sense of body, soul and spirit.
Similarly God is triune in a sense of Jesus, God and the Holy Ghost/Spirit.
Wasn't this your analogy the other day?
Well, I think it is a good assumption. He did give them the keys to car, so to speak. "Here, this is all yours. You get to name all the animals (what else is there in your spare time in Paradise), pet all the tigers, ride on giraffes, play fetch with the elephants," and so forth. I mean, where else would their home have been?where did He say so?
(not in the Bible)![]()