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Willamena said:A specific topic, subject, argument or point of view.
Provide...
I like the Matrix angle. Neo demonstrated that free will exists, but in a fictional world where both absolute structure (the Architect) and true randomness (the Oracle) also existed.Godlike said:Okay. the compatibility of Freewill and Determinism: let's assume God made the Universe with a Divine Plan in mind which pre-determined the "chosen" path of his creations (Us). How can we have freewill if our choices are predestined?
Same question as Neo faces in the Matrix movies, but if anyone says "You here to understand why you made the choice" I'll scream.
Basically, does or can authentic freewill exist in a conditioned causal Universe?
Willamena said:I like the Matrix angle. Neo demonstrated that free will exists, but in a fictional world where both absolute structure (the Architect) and true randomness (the Oracle) also existed.
What was up with that Merovingian? He seemed to be trying to demonstrate no choice exists, but only succeeded in demonstrating that events can be imposed from outside us (by "mysterious forces" perhaps?).
exist is the wrong word, i think.Willamena said:I like the Matrix angle. Neo demonstrated that free will exists, but in a fictional world where both absolute structure (the Architect) and true randomness (the Oracle) also existed.
It's a silly idea and ultimately futile. If you have true freewill and surrender it, you are ending yourself. Or, if you never had freewill, you were never yourself anyway and thus you have nothing to surrender. But how exactly would one surrender freewill in the first place? One morning you just go into autopilot? As an independent entity, you cannot become automated without losing your independence. If you're not independent then you're already automated (i.e. programmed), so it doesn't matter.Godlike said:This spiritual dimension is by far the most radical and challenging aspect of the freewill/determinism argument for me: one must accept the deterministic nature of the Universe and surrender to God, dispel the illusion of freewill and let go of the ego, completely, give up the very idea of it.
Faint said:It's a silly idea and ultimately futile. If you have true freewill and surrender it, you are ending yourself. Or, if you never had freewill, you were never yourself anyway and thus you have nothing to surrender. But how exactly would one surrender freewill in the first place? One morning you just go into autopilot? As an independent entity, you cannot become automated without losing your independence. If you're not independent then you're already automated (i.e. programmed), so it doesn't matter.
Here's something else that may help you clear this up...
Assumption of determinism: All events have causes, and their causes are all prior events. There is no cycle of events such that an event (possibly indirectly) causes itself.
The picture this gives us is that Event AN is preceded by AN-1, which is preceded by AN-2, and so forth.
Under these assumptions, two possibilities seem clear, and both of them question the validity of the original assumptions:
(1) There is an event A0 prior to which there was no other event that could serve as its cause. (2) There is no event A0 prior to which there was no other event, which means that we are presented with an infinite series of causally related events, which is itself an event, and yet there is no cause for this infinite series of events.
This is part of the reason why attempting to understand the "reason" of the universe and our own being is absurd.
Not all philosophy, but the attempt to discover the ultimate reason for everything is. Look, discussing/debating freewill is good amusement (it amuses me anyway, otherwise I'd be studying more music theory)...but at the end of the day I'm sure neither of us will know THE TRUTH. I think I have freewill. I may be wrong. Either way, understanding changes nothing in this case. The point is one shouldn't need to know such things to live a good (happy) life.Godlike said:So all philosophy is in vain? To attempt to comprehend reality is absurdist?
Oh, man. I'm going to have to watch that again.Godlike said:That is the core of my question: the Merovingian is a determinist, causality is the only real truth etc. Yet he is a program, a soulless entity. Same with Smith: Neo's ultimate act of freewill is (crucially) to surrender to his opponnent, submission. It is asserted by some that the true essence of the teachings of Buddha, Christ, Mohammed, the Hindu's and many others is that surrender of Self (ie. Autonomy, the conviction that one is a "doer" of deeds and actually has freewill) is the key to Salvation, to Oneness with God if you like.
This spiritual dimension is by far the most radical and challenging aspect of the freewill/determinism argument for me: one must accept the deterministic nature of the Universe and surrender to God, dispel the illusion of freewill and let go of the ego, completely, give up the very idea of it.
Remember, Neo said "You were right, Smith...you were always right. It was inevitable"
Godlike said:That is the core of my question: the Merovingian is a determinist, causality is the only real truth etc. Yet he is a program, a soulless entity. Same with Smith: Neo's ultimate act of freewill is (crucially) to surrender to his opponnent, submission. It is asserted by some that the true essence of the teachings of Buddha, Christ, Mohammed, the Hindu's and many others is that surrender of Self (ie. Autonomy, the conviction that one is a "doer" of deeds and actually has freewill) is the key to Salvation, to Oneness with God if you like.
This spiritual dimension is by far the most radical and challenging aspect of the freewill/determinism argument for me: one must accept the deterministic nature of the Universe and surrender to God, dispel the illusion of freewill and let go of the ego, completely, give up the very idea of it.
Remember, Neo said "You were right, Smith...you were always right. It was inevitable"
bigvindaloo said:Was the Matrix conceived as a commentary on postmodernism in action, or am I deceived by a malevolent creator
That was VERY interesting!Seyorni said:Consider the question from the point of view of physics/Vedanta:
There is no time, as we experience it. Time is just another dimension, mathematically equivalent to length or breadth. From this perspective the idea of predestination becomes moot, as the concept of pre- is meaningless.
One's life is a filmstrip of sequential, already extant scenes. As we are capable, in ordinary consciousness, of seeing only one frame at a time, we experience the illusion of change and motion, just as we do on the silver screen. All our life experiences, past and present, exist, will exist and always have existed. All are equally real. The only thing really changing is our conscious focus on one or another frame.
Now here's where free will comes in:
Reality is not a linear filmstrip with only two adjacent frames/possibilities, nor is it a sheet of film with four adjacent realities. It's not even a 3-D "block" of film (this is getting hard to picture [ :sorry1: ]) with 6 (?) adjacent frames.
The universe has dimensions we can't even consciously perceive; dimensions that can only be worked out mathematically and explored experimentally. Yet they are as Real as the three we currently experience. Among theoretical physicists, the current hot number is 11.
Here is how free will works:
A consciousness (jivanmukta), zipping along it's filmstrip. may, at any time, choose to turn left, right, up, down &c. Each choice is an "alternative ending;" even though each has always existed and is, therefore, completely determinant. Another consciousness coming along behind the first, living/experiencing the same life, might choose to turn "up" at the point the first jiva turned left. He would then move into a different reality or life experience from the first entity.
In the multidimensional Universe every physically possible alternative is adjacent to each frame of Reality. Consciousnesses dart about freely, choosing their own realities and scripts. This is their free will. The Universe is a timeless, motionless, unchanging amalgamation of everything possible. The only movement or change is the focus of our awareness. Thus, Reality (Brahman) is both determinant and indeterminant.
Seyorni said:Consider the question from the point of view of physics/Vedanta:
There is no time, as we experience it. Time is just another dimension, mathematically equivalent to length or breadth. From this perspective the idea of predestination becomes moot, as the concept of pre- is meaningless.
One's life is a filmstrip of sequential, already extant scenes. As we are capable, in ordinary consciousness, of seeing only one frame at a time, we experience the illusion of change and motion, just as we do on the silver screen. All our life experiences, past and present, exist, will exist and always have existed. All are equally real. The only thing really changing is our conscious focus on one or another frame.
Now here's where free will comes in:
Reality is not a linear filmstrip with only two adjacent frames/possibilities, nor is it a sheet of film with four adjacent realities. It's not even a 3-D "block" of film (this is getting hard to picture [ :sorry1: ]) with 6 (?) adjacent frames.
The universe has dimensions we can't even consciously perceive; dimensions that can only be worked out mathematically and explored experimentally. Yet they are as Real as the three we currently experience. Among theoretical physicists, the current hot number is 11.
Here is how free will works:
A consciousness (jivanmukta), zipping along it's filmstrip. may, at any time, choose to turn left, right, up, down &c. Each choice is an "alternative ending;" even though each has always existed and is, therefore, completely determinant. Another consciousness coming along behind the first, living/experiencing the same life, might choose to turn "up" at the point the first jiva turned left. He would then move into a different reality or life experience from the first entity.
In the multidimensional Universe every physically possible alternative is adjacent to each frame of Reality. Consciousnesses dart about freely, choosing their own realities and scripts. This is their free will. The Universe is a timeless, motionless, unchanging amalgamation of everything possible. The only movement or change is the focus of our awareness. Thus, Reality (Brahman) is both determinant and indeterminant.
Seyorni said:Sorry, Kungfuzed. I thought I made this clear. All the events in our lives, in all lives, are set in stone. We are free, however, to pick and choose which to include in our particular experience.
Re-read the post.
Seyorni said:We are rolling about in a colander peeking out the holes. Each hole displays a specific scene (life-experience). The hole:scene correspondence is set in stone. Which hole we peer through is not. That's our free choice.
We are not bodies walking about in a world. That's part of the illusion. It's kind of Matrix-like.
We're little sparks of consciousness shifting our awarnesses about.
Kungfuzed said:So you don't believe in a physical reality? That actually explains alot, but it makes a difficult debate when you believe that nothing physical is real and I believe everything that is real is physical.