GoodbyeDave
Well-Known Member
There's plenty of literature if you look — even a Journal of Near-Death Studies.I would like to know your source please.
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There's plenty of literature if you look — even a Journal of Near-Death Studies.I would like to know your source please.
Of course you do. It's called Confirmation Bias.First of all, I accept that people have religious *experiences*. I just believe they are products of brain activity and have nothing at all to do with a supernatural.
Obviously the brain affects thoughts — so does indigestion.And, as for evidence that the brain is where thoughts happen, pretty much all of brain research over the past century shows that: you affect the brain and you affect thoughts.
Of course you do. It's called Confirmation Bias.
Obviously the brain affects thoughts — so does indigestion.
There's been discussion on the internet about uncaused quantum events, but I have yet to see anyone who's field of study is quantum mechanics ever make the claim, and in light of such a claim by lay people I await their evidence. What do you have?]Well, the bomb would be caused by that quantum decay. The quantum decay is, strictly speaking, uncaused.
If an event is predetermined where does your "choosing" come into the picture as a controlling agent? Your pondering, deciding, and doing X were simply the necessary result of the chain of causal events leading up to X. You didn't choose X. You had to do X. You could not have done Y.But I *still* chose: I pondered and decided what to do. That it was predetermined (if it was), is irrelevant to whether I made a choice.
Obviously not, but it's the best analogy of determinism's requisite nature I could think of.Cause and effect is NOT a simple matter of addition.
Please share.And, in the real world, there are situations where it simply isn't the case that an event is *determined* by previous events.
There's been discussion on the internet about uncaused quantum events, but I have yet to see anyone who's field of study is quantum mechanics ever make the claim, and in light of such a claim by lay people I await their evidence. What do you have?
If an event is predetermined where does your "choosing" come into the picture as a controlling agent? Your pondering, deciding, and doing X were simply the necessary result of the chain of causal events leading up to X. You didn't choose X. You had to do X. You could not have done Y.
You're the best I've seen yet, so lay it on; although, I can't promise I'll understand it all.Well, I am not a specialist, but I have taken and passed the PhD qualifying exams in physics for QM. Does that work for you?
Don't have the time right now, but I will take a look at it. Thanks.More specifically, you might want to Google the article by Mermin entitled "Is the moon there when nobody looks? Reality and the quantum theory"
http://web.pdx.edu/~pmoeck/lectures/Mermin longer.pdf
This discusses the import of an actual experiment that has been done in many variations at this point. Quantum mechanic fits the observations and NO local causal description can fit the observations.
The specific experiment was one done by Aspect (you can Google him also). It was quite famous. And the results for determinism are devastating.
Looking at the operation of choosing, I see it as the mind making a conscious effort to do one thing or the other (select X or not). I then ask myself, why would the mind do either? Either of which amounts to an act. So, how did such an act arise? Was it an utterly random occurrence or was there some kind of impetus prompting it? Disregarding an utterly random act, I'm compelled to believe there was some kind of impetus that gave rise to it, and the only thing I can think of is cause. And how did this cause arise? for the same reason the act arose; a prior cause. So it's turtles all the way down. Every act act occurs because a chain of cause/effect events eventually concluded in bringing it about. It then may or may not serve to help bring about some future event.Well, to choose is a process in the brain. That process happens whether or not it is determined ahead of time.
And I contend that choosing is mere illusion. The force that prompted X rather than Y was a cause whose nature was born out of a host of preceding cause/effect events that inexorably had to lead to that cause and no other.I understand that you believe there is determinism, so that the choices are pre-determined, but that does not mean there was no 'choice'.
Right, so where does the free in free will enter the picture? Your will is compelled to do X rather than Y by all the antecedent events leading up to the moment of the X-not-Y event. Which means the X event was predetermined long ago. Don't ask when.Also, even if you *had* to do X, you *wanted* to do X. And I would not expect 'free will' to mean you choose things you don't want.