Ãanisty
Well-Known Member
I've read a little bit about Da'ath, but I'd like to understand it better. Here are some quotes I've read that really interest me:
I know that some here feel that nobody on this forum can explain the Kabbalah, but I'd like anyone with some understanding to take a stab at it. What is the importance of Da'ath? What is the purpose of Da'ath? Is Da'ath, as some people have said, a gateway to the Qlippoth? Why is it so important to exclude Da'ath as a Sephirah?
The second quote in particular interests me. If Malkuth (Kingdom) fell out of the Garden of Eden, where did it fall to? What caused this? Why would knowledge be the hole? It seems as though knowledge was what was left after the Kingdom fell...the remnants, so to speak?
"Unlike the sephirah which represent states of mind rather than static placements, and the paths of lessons learned to move from one sephirah or concept to another, Da'ath is not represented upon the Qabalah tree. It is placed below the three supernal sephirah - Kether (the crown), Binah (+) and Chokmah (-). The polarities of positive and negative alternate up and down the tree and cause the energies to circulate as the universal input is pulled downward through the tree supernal sephirah to Da'ath. In this void between the higher and the lower the hither to formless energy of the universe takes on material shape by crystallization. Here is the highest point of the human mind: the home of the brainstorm or creative energy that is brought into manifestation on the earthly plain. As the sand passes through the narrow center of the hour glass, so does knowledge incoming from the universe pass into our consciousness in the machinery of Da'ath. Here is the ultimate home of intuitive knowledge from which all concepts stem.
"When working with the tree either to call down the greater knowledge of the superhuman universe and its infinite organization, or to bring our self up the tree from the lower sephirah for spiritual upliftment and higher perspective, all energy must pass through Da'ath on its way into matter or disintegration into the hypertext of the universe. Thus the term mysterious knowledge is given to Da'ath where wisdom (Chokmah) is combined with understanding (Binah) and melded to the material level through the influence of Tiphareth (sixth sephirah: balanced harmony), which pervades one's soul with the concealed light of illumination of consciousness."
"When Malkuth ['Kingdom'] 'fell' out of the Garden of Eden it left behind a 'hole' in the fabric of the Tree, and this 'hole', located in the centre of the Abyss, is called Da'ath, or Knowledge. Da'ath is not a sephira; it is a hole."
"Da'ath has a dual aspect; on one hand it is our knowledge of the world of appearance, the body of facts which constitute our beliefs and prop up the illusion of identity and ego and separateness. On the other hand it is revelation, objective knowledge, what is often referred to as gnosis. The transition between the knowledge of the world of appearance and revelation entails the experience of the abyss, the abolition of the sense of ego, the negation of identity. From within the abyss any identity is possible. It is chaos, unformed. It contains, as it were, the seeds of identity. It is from this point that an infinity of gates open, each one a gateway to a mode of being. These are what Nathan is referring to as the "Gates of Knowledge."
I know that some here feel that nobody on this forum can explain the Kabbalah, but I'd like anyone with some understanding to take a stab at it. What is the importance of Da'ath? What is the purpose of Da'ath? Is Da'ath, as some people have said, a gateway to the Qlippoth? Why is it so important to exclude Da'ath as a Sephirah?
The second quote in particular interests me. If Malkuth (Kingdom) fell out of the Garden of Eden, where did it fall to? What caused this? Why would knowledge be the hole? It seems as though knowledge was what was left after the Kingdom fell...the remnants, so to speak?