Katzpur said:
Of course he could have. You were the one who said, "If he dictated, then he wouldn't really have a good reason to say, "Wait a minute, let me edit that first few hundred pages..." Now you're saying he couldn't?
Reread what I said, I said: "He didn't have a good reason to do it." and "He couldn't do it.[because such a request may incriminate him]" I think you'll find that I am consistent in this case (unfortunately not always).
Katzpur said:
Several individuals served as Joseph's scribe during the translation process, Oliver Cowdery being being the one used far more extensively than anyone else. Joseph's wife, Emma, was his scribe for a brief time only.
DeepShadow said:
Second, (and speaking of word choice) the proper word here is not "couldn't," but "wouldn't." When the first 116 pages (also known as the "Book of Lehi") were stolen (which is believed to have happened through Martin Harris' wife, not Joseph's, BTW), Joseph was warned that his enemies had altered the pages, and were prepared to present them for comparison if he translated the Book of Lehi again. For this reason, Joseph was instructed not to translate it again, but to move on to the Book of First Nephi.
I apologize about my assertion (about Smith's wife), it is one of those things that I can't remember where I heard it, and I got the details wrong. (Right now my DSL disconnects after about 3 minutes and it takes me 5 to get it back up. Right now, research is near impossible to do.) Thank you for correcting me, DeepShadow.
Correct me (again) if I am wrong, but wasn't Smith supposedly warned by God (or an angel) that Satan had altered the manuscript? Thus his was his reason for not translating this part again?
For the sake of argument: I beseech DeepShadow and Katzpuh to consider a hypothetical. Is it possible that Smith refused to translate the book of Lehi again, because he knew he would not be able to do it exactly the same way, and simply used the tampering as a reason not to?
This is all conjecture, unless someone can produce proof that the original manuscript of the book of Lehi either WAS or WASN'T tampered with. Unfortunately, this thread has grown so that there are many topics in each post, and we can't seem to tackle one at a time.
Katzpur said:
In describing the experience, she said, "After meals, or after interruptions, he (i.e. Joseph) would at once begin where he had left off, without either seeing the manuscript or having any portion of it read to him." Never did she hide the manuscript or challenge him to reproduce it. That's absolute nonsense. You have no idea what Emma endured in supporting and standing by her husband.
On the other hand, Smith's ability to take up a story right where he'd left off is hardly evidence of divine translation. As I said, his imagination and storytelling skills could account for that.
Katzpur said:
(In case you've forgotten, your response to the evidence I presented was, "We can drop this topic.... This doesn't work for the BoM or against it.... No points awarded, okay?" Now do you really want to play this game all over again with the Bible as your target?)
I merely wished to drop any argument that is essentially: My opinion vs. Your opinion. With my second post, I intended to begin a genuine debate.
Katzpur said:
Really? Well maybe that's what the National Enquirer would say, but it's not what the Book of Mormon says. For your information, none of the people in the Book of Mormon were Egyptian. And the second-coming of Christ is yet to take place. You know, if you really want to have an intelligent debate about the Book of Mormon, I would suggest that you at least get your facts straight.
You're right. I should have said "Jews from Egypt", right? I apoligize for hyperbolizing my point, but it IS an outrageous claim, imho. Of course, this whole "National Enquirer" stuff is really off point, anyway.
Katzpur said:
I don't have the foggiest notion what you're talking about. But I find this crap to be highly offensive.
This wasn't meant to offend you, it was straight from the website I showed you, which is largely from this book
By His Own Hand Upon Papyrus (which is free online). The book seems to me to be objective, even citing the "Mormon perspective" on many occasions. If you read my post and what I was referencing, my comments were well within reason. Once again, it was not intended to offend.
Katzpur said:
What was it you were saying about having a civilized debate? And didn't I hear you say you were going to refrain from the insults? Sometimes I wonder why I ever take people like you at their word. You wanted a second chance? You got one and you blew it.
I am awestruck. I didn't insult you once in my posts (aside from the first which I have sincerely apologized for) and fail to see how I have done anything but present information.
Katzpur said:
I would strongly suggest that you get your mind out of the gutter and work on your communication skills.
Please tell me that my mentioning very concept of arousal (which is entirely within the confines of the source material I was citing) means that my mind is in the gutter. Read my post, read my links, I don't know what you want from me.
These are huge debates in the archeological world.
As far as I've heard, there are no debates about whether the Egyptian symbol either means a sound or idea (as the Rosetta stone shows) or an entire verse discussing how great a non-Egyptian god is. The image that Smith restored was part of a scroll, and that scroll discusses (according to Egyptologists) the Book of Breathings and the funeral of a priest named Hor. I really don't think the Egyptians making an image of Abraham being attacked by a pagan with a knife is a common debate among archeological circles. It's easy to say "scientists disagree with one another," but that doesn't lend credence to your position if they all agree that this scroll is the Book of Breathings.
Sorry for the large gaps between my posts. As I said, I am having DSL problems. Once again Katzpur, I don't know what I did to warrant this torrential attack on my character and communication skills. I offer an olive branch of civility, but no apoligies for discussing the facts.